The Methodist Quarterly Review, 43±Ç;65±Ç |
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10 ÆäÀÌÁö
Besides , the Formalists , as they were called who were of the school of Scotus ,
by natural and casy transition passed into the Nominalists , of whom Occam was
chief . William was no such extravagant Nominalist as Roscellin , to whom ...
Besides , the Formalists , as they were called who were of the school of Scotus ,
by natural and casy transition passed into the Nominalists , of whom Occam was
chief . William was no such extravagant Nominalist as Roscellin , to whom ...
14 ÆäÀÌÁö
According to Scotus , ¡° nature itself is of itself indifferent to universal and
individual being . ¡± The individual is a unity which is incommunicable , but the
universal is a unity which may be participated in by many individuals . The
comparative ...
According to Scotus , ¡° nature itself is of itself indifferent to universal and
individual being . ¡± The individual is a unity which is incommunicable , but the
universal is a unity which may be participated in by many individuals . The
comparative ...
18 ÆäÀÌÁö
He answers that they are distinct , grounded in the Divine nature and not merely
relative to our thought . Here again his doctrine of formalities plays its usual part .
The distinction of the attributes is not an absolutely real one , but formal .
He answers that they are distinct , grounded in the Divine nature and not merely
relative to our thought . Here again his doctrine of formalities plays its usual part .
The distinction of the attributes is not an absolutely real one , but formal .
20 ÆäÀÌÁö
The natural foundation for it is given us by the divine . ... Do we not strike at the
pure idea of the ethical in the Divine if we cling to the notion that any thing in the
Divine Nature is to be considered as given him , as already found ? Do we not
thus ...
The natural foundation for it is given us by the divine . ... Do we not strike at the
pure idea of the ethical in the Divine if we cling to the notion that any thing in the
Divine Nature is to be considered as given him , as already found ? Do we not
thus ...
21 ÆäÀÌÁö
We see for a moment the folly of asserting any dead core of being in him , and yet
are ever smuggling in this supreme folly in asserting a nature , as it were , back of
his activities . God is eternal activity , selforiginated activity , activity ever ...
We see for a moment the folly of asserting any dead core of being in him , and yet
are ever smuggling in this supreme folly in asserting a nature , as it were , back of
his activities . God is eternal activity , selforiginated activity , activity ever ...
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