The Methodist Quarterly Review, 43권;65권 |
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79개의 결과 중 1 - 5개
11 페이지
Rather must we ascribe to it a being apart from form . Though always in
juxtaposition with form , it has its being as matter not from form , but from the
divine creation . Matter , even as the principle of passivity in an essence , must be
something ...
Rather must we ascribe to it a being apart from form . Though always in
juxtaposition with form , it has its being as matter not from form , but from the
divine creation . Matter , even as the principle of passivity in an essence , must be
something ...
14 페이지
Let us pass now to the central question of Scotus , the principle of Individuation .
Which is the truly real , the universal or the singular , the genus or the individnal ?
The main question of realism lay behind Scotus , as we have seen ; but how ...
Let us pass now to the central question of Scotus , the principle of Individuation .
Which is the truly real , the universal or the singular , the genus or the individnal ?
The main question of realism lay behind Scotus , as we have seen ; but how ...
15 페이지
Form in general , then , is the individuating principle with Abelard . Thomas made
matter to be this principle , matter designated by certain dimensions , by the here
and the now . For Socrates we must say this flesh and these bones , not flesh ...
Form in general , then , is the individuating principle with Abelard . Thomas made
matter to be this principle , matter designated by certain dimensions , by the here
and the now . For Socrates we must say this flesh and these bones , not flesh ...
18 페이지
... principle of the Divine Son is knowledge : the principle of the Divine Spirit is
will or love . But will is deeper than intellect in God . Duns says expressly , “ The
will in God is his very essence . " Still more the will does not depend ultimately
upon ...
... principle of the Divine Son is knowledge : the principle of the Divine Spirit is
will or love . But will is deeper than intellect in God . Duns says expressly , “ The
will in God is his very essence . " Still more the will does not depend ultimately
upon ...
23 페이지
He decides for the last on the principle of parsimony . Still , further , his doctrine of
signs is a most valuable one , and leads to a true theory of perception . There are
three kinds of termini , as he expresses it , the written sign , the verbal sign ...
He decides for the last on the principle of parsimony . Still , further , his doctrine of
signs is a most valuable one , and leads to a true theory of perception . There are
three kinds of termini , as he expresses it , the written sign , the verbal sign ...
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American appeared Assyria become believe Bishop body called cause cent century character Christ Christian Church Conference divine doctrine early earth Egerton Ryerson England English Episcopal Church existence fact faith force friends give given hand heart Holy human hundred important influence interest Italy John labor land less living Lord matter means Methodism Methodist Methodist Episcopal mind ministers mission missionary moral nature never organic original pastor period position practical preachers preaching present principle Protestant question race received regard religion religious respect REVIEW rule says seems Society spirit standards theology thing thought tion true truth University volume Wesley whole writings York
도서 문헌정보
| 제목 | The Methodist Quarterly Review, 43권;65권 330-332권;1093-1100권/American periodical series, 1800-1850 |
| 도움을 주신 분들 | Methodist Episcopal Church |
| 발행인 | G. Lane and P.P. Sanford, 1883 |
| 소장 | 위스콘신 대학교 |
| 디지털화된 날짜: | 2009년 3월 26일 |
| 서지정보 내보내기 | BiBTeX EndNote RefMan |