The Methodist Quarterly Review, 43±Ç;65±Ç |
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13 ÆäÀÌÁö
Their answer was , Humanity exists as an archetype in the divine mind , as they
said , before things — as the quiddity or ... In this latter there was a further
distinction , namely , purely mental and virtual ; that is , without foundation in the
thing ...
Their answer was , Humanity exists as an archetype in the divine mind , as they
said , before things — as the quiddity or ... In this latter there was a further
distinction , namely , purely mental and virtual ; that is , without foundation in the
thing ...
14 ÆäÀÌÁö
actuality there are not only things but formalities . According to Scotus , ¡° nature ...
to nothing except in the intellect . ¡± All his commentators , from Lychetus to
Wadding , assert as his view that " the universal does not exist on the part of the
thing .
actuality there are not only things but formalities . According to Scotus , ¡° nature ...
to nothing except in the intellect . ¡± All his commentators , from Lychetus to
Wadding , assert as his view that " the universal does not exist on the part of the
thing .
15 ÆäÀÌÁö
Nevertheless , this last element is not to be considered a thing added to the
species as another thing , but it is ¡° the last reality of being . ¡± To this ultimate
element Scotus hinself , in one place at least , gives the name IIcecceitas , and
his ...
Nevertheless , this last element is not to be considered a thing added to the
species as another thing , but it is ¡° the last reality of being . ¡± To this ultimate
element Scotus hinself , in one place at least , gives the name IIcecceitas , and
his ...
16 ÆäÀÌÁö
Through this aperçu of Scotus the light broke in upon Peter Aureolus , who said ,
Every thing actual is , as such , individual ; also upon Durandus , who said , The
primal cause which gives being to the thing , gives it , eo ipso , individual being .
Through this aperçu of Scotus the light broke in upon Peter Aureolus , who said ,
Every thing actual is , as such , individual ; also upon Durandus , who said , The
primal cause which gives being to the thing , gives it , eo ipso , individual being .
18 ÆäÀÌÁö
There is not a diversity as between thing and thing , althongh this formal diversity
he declares to be between realities . ... The attributes differ among themselves , "
says the Princeton theologian , ¡° not as distinct things , but as different ...
There is not a diversity as between thing and thing , althongh this formal diversity
he declares to be between realities . ... The attributes differ among themselves , "
says the Princeton theologian , ¡° not as distinct things , but as different ...
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