The posthumous works of Jeremiah Seed, publ. by J. Hall1770 |
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2 ÆäÀÌÁö
... becomes of the Author , the Au- thority of the Book is unquestionably good ; if it be fhewn , that it could not have been received from the first by a vast Number of Persons as a true History , but upon a Suppofition that it really was ...
... becomes of the Author , the Au- thority of the Book is unquestionably good ; if it be fhewn , that it could not have been received from the first by a vast Number of Persons as a true History , but upon a Suppofition that it really was ...
7 ÆäÀÌÁö
... become formidable . We must not believe any Thing that we hear , however concerning it may be to ourselves , and however well attefted by Perfons fupe- rior to any finister Designs ; and thus Wif- dom would be quite fhut out at one ...
... become formidable . We must not believe any Thing that we hear , however concerning it may be to ourselves , and however well attefted by Perfons fupe- rior to any finister Designs ; and thus Wif- dom would be quite fhut out at one ...
87 ÆäÀÌÁö
... become the Lord's Kingdom , and all his Enemies be put under his Feet : Several of which being already fulfilled , give us abundant Reafon to expect , that the reft will , in due Time , receive their Com- pletion . And , whoever ...
... become the Lord's Kingdom , and all his Enemies be put under his Feet : Several of which being already fulfilled , give us abundant Reafon to expect , that the reft will , in due Time , receive their Com- pletion . And , whoever ...
103 ÆäÀÌÁö
... become the Object of God's Mercy . However the Doctrine , that Perfecutors , as well as other Criminals , are obnoxious to the divine Displeasure , may be laid down in general Terms , without clogging it with particular Exceptions ...
... become the Object of God's Mercy . However the Doctrine , that Perfecutors , as well as other Criminals , are obnoxious to the divine Displeasure , may be laid down in general Terms , without clogging it with particular Exceptions ...
113 ÆäÀÌÁö
... never heard of the Name of Chrift , may be made Partakers of fome Degree of Blifs for His Sake : and , though not made happy in the I Chriftian SERM . V. Chriftian Religion , may become happy by the Athanafian Creed juftified . 113.
... never heard of the Name of Chrift , may be made Partakers of fome Degree of Blifs for His Sake : and , though not made happy in the I Chriftian SERM . V. Chriftian Religion , may become happy by the Athanafian Creed juftified . 113.
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abfolute Abfurdities affert againſt anſwer becauſe beſt bleffed Cafe Cauſe Charity Chriftianity confequently confider Confideration confifts Converfation Courſe Creatures Defign Defire Deity Demonftration diftinct diftinguiſhed Divine Nature Doctrine eafy Effence effential eternal Evil Exiftence Exiſtence faid fame farther fatisfy feem felves feven feveral fhall fhew fhort fhould fince firft firſt fome fometimes ftand ftill ftrong fuch fuffer fufficient fuperior fuppofe fure God's Goodneſs greateſt Happineſs Heart Heaven himſelf human IIdly impoffible Impreffions infinite Inftance Irreligion itſelf juft laft leaft leaſt lefs Meaſure Mind moft moral moſt muft muſt Nation neceffarily neceffary Neceffity never Number obferve Object Occafion ourſelves Paffion Perfon pleaſed Pleaſure poffible Power prefent Proofs Puniſhment Queſtion Reaſon reft Religion Saviour ſay Scripture ſeems Senfe Senſe SERM ſhall ſome Soul ſpeak Spirit Subftance Suppofition thefe themſelves theſe Thing thofe thoſe thou Thoughts tion Truth Underſtanding univerfal uſe Virtue whofe Wiſdom World
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176 ÆäÀÌÁö - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away ; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
174 ÆäÀÌÁö - He that regardeth the day, regardeth it unto the Lord ; And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; And he that eateth not, to the Lord he eateth not, and giveth God thanks.
484 ÆäÀÌÁö - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he...
251 ÆäÀÌÁö - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
308 ÆäÀÌÁö - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
312 ÆäÀÌÁö - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
251 ÆäÀÌÁö - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept.
173 ÆäÀÌÁö - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
266 ÆäÀÌÁö - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
102 ÆäÀÌÁö - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.