Immeasurable strength they might behold
In me, of wisdom nothing more than mean;
This with the other should, at least, have pair'd,
These two, proportion'd ill, drove me transverse.
Chor. Tax not divine disposal; wisest men
Have err'd, and by bad women been deceiv'd;
And shall again, pretend they ne'er so wise.
Deject not then so overmuch thyself,

Who hast of sorrow thy full load besides :
Yet truth to say, I oft have heard men wonder
Why thou shouldst wed Philistian women rather
Than of thine own tribe fairer, or as fair,
At least of thy own nation, and as noble.

Sams. The first I saw at Timna, and she pleas'd
Me, not my parents, that I sought to wed
The daughter of an infidel: they knew not
That what I motion'd was of God; I knew
From intimate impúlse, and therefore urg'd
The marriage on; that by occasion hence
I might begin Israel's deliverance,
The work to which I was divinely call'd.
She proving false, the next I took to wife
(0 that I never had! fond wish too late,)
Was in the vale of Sorec, Dalila,
That specious monster, my accomplish'd snare.
I thought it lawful from my former act,
And the same end; still watching to oppress
Israel's oppressors: of what now I suffer

She was not the prime cause, but I myself, [ness!) Who, vanquish'd with a peal of words, (O weakGave up my fort of silence to a woman.

Chor. In seeking just occasion to provok

The Philistine, thy country's enemy,

Thou never wast amiss, I bear thee witness:
Yet Israël still serves with all his sons.

Sams. That, fault I take not on me, but transfer On Israel's governors and heads of tribes, Who, seeing those great acts which God had done Singly by me against their conquerors Acknowledg'd not, or not at all consider'd, Deliverance offer'd: I on the other side Us'd no ambition to commend my deeds;

[doer:

The deeds themselves, though mute, spoke loud the
But they persisted deaf, and would not seem
To count them things worth notice, till at length
Their lords, the Philistines, with gather'd powers
Enter'd Judea seeking me, who then
Safe to the rock of Etham was retir'd;
Not flying, but fore-casting in what place
To set upon them, what advantag'd best:
Meanwhile the men of Judah, to prevent
The harass of their land, beset me round;
I willingly on some conditions came
Into their hands, and they as gladly yield me
To the uncircumcis'd a welcome prey, [threads
Bound with two cords; but cords to me were
Touch'd with the flame: on their whole host I flew
Unarm'd, and with a trivial weapon fell'd
Their choicest youth; they only liv'd who fled.
Had Judah that day join'd, or one whole tribe,
They had by this possess'd the towers of Gath,
And lorded over them whom they now serve:
But what more oft, in nations grown corrupt,
And by their vices brought to servitude,

Than to love bondage more than liberty,
Bondage with ease than strenuous liberty;
And to despise, or envy, or suspect
Whom God hath of his special favour rais'd
As their deliverer? if he aught begin,
How frequent to desert him, and at last
To heap ingratitude on worthiest deeds '
Chor. Thy words to my remembrance bring
How Succoth and the fort of Penuel
Their great deliverer contemn'd,
The matchless Gideon, in pursuit
Of Madian and her vanquish'd kings:
And how ingrateful Ephraim

Had dealt with Jephtha, who by argument,
Not worse than by his shield and spear,
Defended Israel from the Ammonite,
Had not his prowess quell'd their pride
In that sore battle, when so many died
Without reprieve, adjudg'd to death,
For want of well pronouncing Shibboleth.
Sams. Of such examples add me to the roll;
Me easily indeed mine may neglect,

But God's propos'd deliverance not so.
Chor. Just are the ways of God,

And justifiable to men;

Unless there be, who think not God at all:

If any be, they walk obscure;

For of such doctrine never was there school,

But the heart of the fool,

And no man therein doctor but himself.

Yet more there be, who doubt his ways not just,

As to his own edícts found contradicting,
Then give the reins to wandering thought,
Regardless of his glory's diminution;
Till, by their own perplexities involv'd,
They ravel more, still less resolv'd,
But never find self-satisfying solution.

As if they would confine the Interminable,
And tie him to his own prescript

Who made our laws to bind us, not himself,
And hath full right to exempt

Whom so it pleases him by choice

From national obstriction, without taint
Of sin, or legal debt;

For with his own laws he can best dispense.

He would not else, who never wanted means, Nor, in respect of the enemy, just cause,

To set his people free,

Have prompted this heroic Nazarite,
Against his vow of strictest purity,

To seek in marriage that fallacious bride,

Unclean, unchaste.

[down,

Down, reason, then; at least vain reasonings, Though reason here aver,

That moral verdict quits her of unclean:

Unchaste was subsequent, her stain not his.

But see, here comes thy reverend sire

With careful step, locks white as down,
Old Manoah: advise

Forthwith how thou ought'st to receive him.

Sams. Ay me! another inward grief, awak'd With mention of that name, renews the assault.

[Enter MANOAH.]

Man. Brethren and men of Dan, for such ye

seem,

Though in this uncouth place; if old respect,
As I suppose, towards your once gloried friend,
My son, now captive, hither hath inform'd
Your younger feet, while mine cast back with age
Came lagging after; say if he be here.

Chor. As signal now in low dejected state,
As erst in highest, behold him where he lies.
Man. O miserable change! is this the man,
That invincible Samson, far renown'd,

The dread of Israel's foes, who with a strength
Equivalent to angels walk'd their streets,
None offering fight; who single combatant
Duell'd their armies rank'd in proud array,
Himself an army, now unequal match
To save himself against a coward arm'd
At one spear's length. O ever-failing trust
In mortal strength! and oh! what not in man
Deceivable and vain? Nay, what thing good
Pray'd for, but often proves our bane?
I pray'd for children, and thought barrenness
In wedlock a reproach; I gain'd a son,
And such a son as all men hail'd me happy;·
Who would be now a father in my stead?
O wherefore did God grant me my request,
And as a blessing with such pomp adorn'd?
Why are his gifts desirable, to tempt

Our earnest prayers, then, given with solemn hand As graces, draw a scorpion's tail behind?