Considerations on Representative GovernmentH. Holt, 1875 - 365ÆäÀÌÁö |
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10 ÆäÀÌÁö
... order of ideas in the minds of those who adopt this view of political philosophy . They look upon a constitution in the same light ( difference of scale being allowed for ) as they would upon a steam plow or a threshing ma- chine . To ...
... order of ideas in the minds of those who adopt this view of political philosophy . They look upon a constitution in the same light ( difference of scale being allowed for ) as they would upon a steam plow or a threshing ma- chine . To ...
17 ÆäÀÌÁö
... orders into effect at a great distance from the person of the ruler . He depended mainly upon vol- untary fidelity for the obedience even of his army , nor did there exist the means of making the people . pay an amount of taxes ...
... orders into effect at a great distance from the person of the ruler . He depended mainly upon vol- untary fidelity for the obedience even of his army , nor did there exist the means of making the people . pay an amount of taxes ...
28 ÆäÀÌÁö
... Order , or Permanence and Progress , employed to define the qualities necessary in a government , is unscientific and incorrect . For , first , what are Order and Progress ? Concern- ing Progress there is no difficulty , or none which ...
... Order , or Permanence and Progress , employed to define the qualities necessary in a government , is unscientific and incorrect . For , first , what are Order and Progress ? Concern- ing Progress there is no difficulty , or none which ...
29 ÆäÀÌÁö
... Order , thus understood , expresses , doubtless , an indispensable attribute of government . Those who are unable to ... Order means the preservation of peace by the cessation of private violence . Order is said to exist where the people ...
... Order , thus understood , expresses , doubtless , an indispensable attribute of government . Those who are unable to ... Order means the preservation of peace by the cessation of private violence . Order is said to exist where the people ...
30 ÆäÀÌÁö
... Order and certain others for Progress , since the conditions of Order , in the sense now indicated , and those of Progress , are not opposite , but the same . The agencies which tend to preserve the social good which already exists are ...
... Order and certain others for Progress , since the conditions of Order , in the sense now indicated , and those of Progress , are not opposite , but the same . The agencies which tend to preserve the social good which already exists are ...
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306 ÆäÀÌÁö - A PORTION of mankind may be said to constitute a Nationality if they are united among themselves by common sympathies which do not exist between them and any others — which make them co-operate with each other more willingly than with other people, desire to be under the same government, and desire that it should be government by themselves or a portion of themselves exclusively.
80 ÆäÀÌÁö - From these accumulated considerations it is evident that the only government which can fully satisfy all the exigencies of the social state is one in which the whole people participate; that any participation, even in the smallest public function, is useful; that the participation should everywhere be as great as the general degree of improvement of the community will allow; and that nothing less can be ultimately desirable than the admission of all to a share in the sovereign power of the state.
306 ÆäÀÌÁö - But the strongest of all is identity of political antecedents ; the possession of a national history, and consequent community of recollections; collective pride and humiliation, pleasure and regret, connected with the same incidents in the past.
109 ÆäÀÌÁö - There is hardly any kind of intellectual work which so much needs to be done not only by experienced and exercised minds, but by minds trained to the task through long and laborious study, as the business of making laws.
79 ÆäÀÌÁö - The man never thinks of any collective interest, of any objects to be pursued jointly with others, but only in competition with them, and in some measure at their expense.
63 ÆäÀÌÁö - A good despotism is an altogether false ideal, which practically (except as a means to some temporary purpose) becomes the most senseless and dangerous of chimeras. Evil for evil, a good despotism, in a country at all advanced in civilization, is more noxious than a bad one ; for it is far more relaxing and enervating to the thoughts, feelings, and energies of the people. The despotism of Augustus prepared the Romans for Tiberius. If the whole tone of their character had not first been prostrated...
64 ÆäÀÌÁö - There is no difficulty in showing that the ideally best form of government is that in which the sovereignty, or supreme controlling power in the last resort, is vested in the entire aggregate of the community...
320 ÆäÀÌÁö - The essential is, that there should not be any one State so much more powerful than the rest as to be capable of vying in strength with many of them combined. If there be such a one, and only one, it will insist on being master of the joint deliberations : if there be two, they will be irresistible when they agree; and whenever they differ everything will be decided by a struggle for ascendancy between the rivals.
139 ÆäÀÌÁö - One of the greatest dangers, therefore, of democracy, as of all other forms of government, lies in the sinister interest of the holders of power : it is the danger of class legislation ; of government intended for (whether really effecting it or not) the immediate benefit of the dominant class, to the lasting detriment of the whole.
347 ÆäÀÌÁö - The government of a people by itself has a meaning and a reality ; but such a thing as government of one people by another does not and cannot exist. One people may keep another as a warren or preserve for its own use, a place to make money in, a human cattle farm to be worked for the profit of its own inhabitants.