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in the cabinets of the curious. But however observations of this nature may sometimes hold, a wise man should be particularly cautious how he gives credit to a man's outward appearance. It is an irreparable injustice we are guilty of towards one another, when we are prejudiced by the looks and features of those whom we do not know. How often do we conceive hatred against a person of worth, or fancy a man to be proud or ill-natured by his aspect, whom we think we cannot esteem too much when we are acquainted with his real character? Dr. Moore, in his admirable System of Ethics, reckons this particular inclination to take a prejudice against a man for his looks, among the snialler vices in morality, and, if I remember, gives it the naine of a prosopolepsia *.
N° 87. SATURDAY, JUNE 9, 1711.
Nimiùin 2€ crede colori.
VIRG. Ecl. ii. 17.
It has been the purpose of several of mv Speculations to bring people to an unconcerned behaviour, with relation to their persons, whether beautiful or
* A Greek word, used in the N. T. Rom. ii. 11, and Eph. vi. 9; where it is said that “God is no respecter of persons.' Here it signifies a prejudice against a person formed from his countenance, &c. too hastily.
defective. As the secrets of the Ugly Club were exposed to the public, that men might see there were some noble spirits in the age, who are not at all displeased with themselves upon considerations which they had no choice in; so the discourse coucerning Idols tended to lessen the value people put upon themselves from personal advantages and gifts of nature. As to the latter species of mankind, the beauties, whether male or female, they are generally the most untractable people of all others. You are so excessively perplexed with the particularities in their behaviour, that to be at ease, one w uld be apt to wish there were no such creatures. luey expect
they who have to do with them find in the main, a man with a better person than ordinary, and a beautiful woman might be very happily changed for such to whom nature has been less liberal. The handsome fellow is usually so much a gentleman, and the fine woman has something so becoming, that there is no enduring either of them. It has therefore been generally my choice to mix with cheerful ugly creatures, rather than gentlemen who are graceful enough to omit or do what they please; or beauties who have charms enough to do and say what would be disobliging in any but themselves.
Diffidence and presumption, upon account of our persons, are equally faults; and both arise from the want of knowing, or rather endeavouring to know ourselves, and for what we ought to be valued or neglected. But indeed I did not imagine these little considerations and coquetries could have the ill consequences as I find they have by the following leiters of my correspondents, where it seems beauty is thrown into the accompt, in matters of sale, to those who receive no favour from the charmers.
June 4. “After I have assured you, I am in every respect one of the handsomest young girls about town, I need be particular in nothing but the make of any face, which bas the misfortune to be exactly oval. This I take to proceed from a temper that naturally inclines me both to speak and hear.
With this account you may wonder how I can have the vanity to offer myself as a candidate, which I now do, to a society, where the Spectator and Hecatissa have been admitted with so much applause. I don't want to be put in mind how very defective I am in every thing that is ugly: I am too sensible of my own unworthiness in this particular, and therefore I only propose myself as a foil to the club.
"You see how honest I have been to confess all my imperfections, which is a great deal to come from a woman, and what I hope you will encourage with the favour of your interest.
* There can be no objection made on the side of the matchless Hecatissa, since it is certain I shall be in no danger of giving her the least occasion of jealousy: and then a joint-stool in the very lowest place at the table, is all the honour that is coveted by
Your most humble
P. S. I have sacrificed my necklace to put into the public lottery against the common enemy. And last Saturday, about three o'clock in the afternoon, I began to patch indifferently on both sides of my face.'
6 MR. SPECTATOR, London, June 7, 1711.
UPON reading your late dissertation concerving idols, I cannot but complain to you that there are, in six or seven places of this city, coffeehouses kept by persons of that sisterhood. These idols sit and receive all day long the adoration of the youth within such and such districts. I know, in particular, goods are not entered as they ought to be at the custom-house, nor law-reports perused at the Temple, by reason of one beauty who detains the young merchants too long near 'Change, and another fair onc who keeps the students at her house when they should be at study. It would be worth your while to see how the idolaters alternately offer incense to their idols, and what heart-burnings arise in those who wait for their turn to receive kind aspects from those little thrones, which all the company, but these lovers, call the bars. I saw a gentleman turn as pale as ashes, because an idol turned the sugar in a tea-dish for his rival, and carelessly called the boy to serve him, with a “ Sirrah! why don't you give the gentleman the box to please himself?” Certain it is, that a very hopeful young man was taken with leads in his pockets below bridge, where he intended to drown himself, because his idol would wash the dish in which she had but just drank tea, before she would let him use it.
• I am, sir, a person past being amorous, and do not give this information out of envy or jealousy, but I am a real sufferer hy it. These lovers take any thing for tea and coffee; I saw one yesterday surfeit to make his court, and all his rivals, at the same time, loud in the commendation of liquors that went against every body in the room that was not in
love. While these young fellows resign their sto machs with their hearts, and drink at the idol in this manner, we who come to do business, or talk politics, are utterly poisoned. They have also drams for those who are more enamoured than ordinary; and it is very comnion for such as are too low in constitution to ogle the idol upon the strength of tea, to fluster themselves with warmer liquors: thus all pretenders advance, as fast as they can, to a fever, or a diabetes. I must repeat to you, that I do not look with an evil eye upon the profit of the idols, or the diversions of the lovers; what I hope from this remonstrance, is only that we plain people may not be served as if we were idolaters; but that from the time of publishing this in your paper, the idols would mix ratsbane only for their admirers, and take more care of us who don't love them.
I am, SIR,
N° 88. MONDAY, JUNE 11, 1711.
Quid domini facient, audent cum taliu fures?
VIRG. Ecl. iii. 16, What will not masters do, when servants thus presume?
'MR. SPECTATOR, · May 30, 1711.
I HAVE no small value for your endeavours to lay before the world what may escape their observation, and yet highly conduces to their service.