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member of the Everlasting club never wants company; for though he is not upon duty himself, he is sure to find some who are; so that if he be disposed to take a whet, a nooning, an evening's draught, or a bottle after midnight, he goes to the club, and finds a knot of friends to his mind.
It is a maxim in this club, that the steward never dies; for as they succeed one another by way of rotation, no man is to quit the great elbow-chair which stands at the upper end of the table, till his successor is in readiness to fill it: insomuch that there has not been a sede vacante in the memory of man.
This club was instituted towards the end (or as some of them say, about the middle of the civil wars, and continued without interruption till the time of the great fire *, which burnt them out, and dispersed them for several weeks. The steward at that time maintained his post till he liad like to have been blown up with a neighbouring house, (which was demolished in order to stop the fire;) and would not leave the chair at last, till he had emptied all the bottles upon the table, and received repeated directions from the club to withdraw himself. This steward is frequently talked of in the club, and looked upon by every member of it as a greater man, than the famous captain mentioned in my Lord Clarendon, who was burnt in his ship because lie would not quit it without orders. It is said, that towards the close of 1700, being the great year of jubilee, the club had it under consideration whether they should break up or continue their session; but after many speeches and debates, it was at length agreed to sit out the other. century. This resolution passed in a general club nemine contradicente. ..
Having given this short account of the institution
and continuation of the Everlasting club, I should here endeavour to say something of the manners and characters of its several members, which I shall do according to the best lights I have received in this matter. · It appears by their books in general, that, since their first institution, they have smoked fifty tons of tobacco, drank thirty thousand butts of ale, one thousand hogsheads of red port, two hundred barrels of brandy, and a kilderkin of small beer. There has been likewise a great consumption of cards. · It is also said, that they observe the law in Ben Jonson's club *, which orders the fire to be always kept in, (focus perennis esto) as well for the convenience of lighting their pipes, as to cure the dampness of the club-room. They have an old woman in the nature of a vestal, whose business it is to cherish and perpetuate the fire which burns from generation to generation, and has seen the glass-house fires in and out above an hundred times. · The Everlasting club treats all other clubs with an eye of contempt, and talks even of the Kit-Cat and October as of a couple of upstarts. Their ordinary discourse (as much as I have been able to learn of it) turns altogether upon such adventures as have passed in their own assembly; of members who have taken the glass in their turns for a week together, without stirring out of the club; of others who have smoked an hundred pipes at a sitting; of others, who have not missed their morning's draught for twenty years together. Sometimes they speak in raptures of a run of ale in King Charles's reign; and sometimes reflect with astonishment upon games at whist, which have been miraculously recovered by members of the
* See the Leges Convivales of this club, in Langbaine's Lives of English Poets, &c. Art. Ben Jonson.
society, when in all human probability the case was desperate.
They delight in several old catches, which they sing at all hours to encourage one another to moisten their clay, and grow immortal by drinking; with many other edifying exhortations of the like nature.
There are four general clubs held in a year, at which times they fill up vacancies, appoint waiters, confirm the old fire-maker, or elect a new one, settle contributions for coals, pipes, tobacco, and other ne. cessaries.
The senior member has outlived the whole club twice over, and has been drunk with the grandfathers of some of the present sitting members.
N° 73. THURSDAY, MAY 24, 1711.
O Dea certe!
VIRG. Æn. i. 328.
It is very strange to consider, that a creature like nian, who is sensible of so many weaknesses and imperfections, should be actuated by a love of fame : that vice and ignorance, imperfection and misery, should contend for praise, and endeavour as much as possible to make themselves objects of admiration.
But notwithstanding man's essential perfection is but very little, his comparative perfection may be very considerable. If he looks upon himself in an abstracted light, he has not much to boast of; but if he considers himself with regard to others, he inay find occasion of glorying, if not in luis own virtues, at least in the absence of another's imperfections. This gives a different turn to the reflections of the wise man and the fool. The first endeavours to shine in himself, and the last to 'out-shine others. The first is humbled by the sense of his own infirmities, the last is lifted up by the discovery of those which he observes in other men. The wise man considers what he wants, and the food what he abounds in. The wise man is happy when he gains his own approbation, and the fool when he recommends himself to the applause of those about him.
But however unreasonable and absurd this passion for admiration may appear in such a creature'as man, it is not wholly to be discouraged; since it often produces very good effects, not only as it restrains him from doing any thing which is mean and contemptible, but as it pushes him to actions which are great and glorious. The principle may be defective or faulty, but the consequences it produces are so good, that for the benefit of mankind, it ought not to be extinguished.
It is observed by Cicero, that men of the greatest and the most shining parts are the most actuated by ambition; and if we look into the two sexes, I believe we shall find this principle of action stronger in women than in men.
The passion for praise, which is so very vehement in the fair sex, produces excellent effects in women of sense, who desire to be admired for that only which deserves admiration: and I think we may observe, without a compliment to them, that many of them do not only live in a more uniform course of virtue, but with an infinitely greater regard to their honour, than what we find in the generality of our own sex. How
many instances have we of chastity, fidelity, devotion! How many ladies distinguish themselves by the education of their children, care of their families, and love of their husbands, which are the great qualities and achievements of womankind! as the making of war, the carrying on of traffic, the administration of justice, are those by which men grow famous, and get themselves a name. '
But as this passion for admiration, when it works according to reason, improves the beautiful part of our species in every thing that is laudable; so nothing is more destructive to them when it is governed by vanity and folly. What I have therefore here to say, only regards the vain part of the sex, whom for certain reasons, which the reader will hereafter see at large, I shall distinguish by the name of idols. An idol is wholly taken up in the adorning of her person. You see in every posture of her body, air of her face, and motion of her head, that it is her business and employment to gain adorers. For this reason your idols appear in all public places and assemblies, in order to seduce men to their worship. The playhouse is very frequently filled with idols; several of them are carried in procession every evening about the 'ring, and several of them set up their worship even in churches. They are to be accosted in the language proper to the deity. Life and death are in their power: joys of heaven, and pains of hell, are at their disposal: paradise is in their arms, and eternity in every moment that you are present with them. Raptures, transports, and ecstasies, are the rewards which they confer: sighs and tears, prayers and broken hearts, are the offerings which are paid to them. Their smiles make mer happy; their frowns drive them to despair. I shall only add under this head, that Ovid's book of the Art of Love is a kind
the greatest actuated by sexes, I becon stronger
Ty vehement en women of
only which day observe, of them do
virtue, but Jonour, than sex, How