The Spectator, 3권J. and R. Tonson and S. Draper, 1726 - 312페이지 |
도서 본문에서
44개의 결과 중 1 - 5개
페이지
... proper a Patron for dar it as Your Self , there being p none whofe Merit is moretbe universally acknowledged tha whoighi by all P has morabili Enech are t Abili Hough a ueftione Your thofe higlitat Em cation Offence Employments which ...
... proper a Patron for dar it as Your Self , there being p none whofe Merit is moretbe universally acknowledged tha whoighi by all P has morabili Enech are t Abili Hough a ueftione Your thofe higlitat Em cation Offence Employments which ...
페이지
... proper a Patron for it as Your Self , there being none whofe Merit is more be universally acknowledged the by all P wheigh has · norb Ene at .t Abili Hough ueftioned thofe higlienta Em Employments which You have pass'd through would not ...
... proper a Patron for it as Your Self , there being none whofe Merit is more be universally acknowledged the by all P wheigh has · norb Ene at .t Abili Hough ueftioned thofe higlienta Em Employments which You have pass'd through would not ...
5 페이지
... , they are not the proper Growth of our Country , but are many Degrees nearer the Sun in their Constitution than in their Climate . B 3 AFTER • • · AFTER this frightful Account of Jealoufy , and the No 170 . 5 The SPECTATOR .
... , they are not the proper Growth of our Country , but are many Degrees nearer the Sun in their Constitution than in their Climate . B 3 AFTER • • · AFTER this frightful Account of Jealoufy , and the No 170 . 5 The SPECTATOR .
32 페이지
... proper Objects , notwithstanding any little Pain , Want , or Inconvenience which may arife to our felves from it : In a Word , whe ther we are willing to rifque any Part of our Fortune , our Reputation , our Health or Eafe , for the ...
... proper Objects , notwithstanding any little Pain , Want , or Inconvenience which may arife to our felves from it : In a Word , whe ther we are willing to rifque any Part of our Fortune , our Reputation , our Health or Eafe , for the ...
50 페이지
... proper Opportunity . In the mean time Eginhart know- ing that what he had done could not be long a Secret , determined to retire from Court ; and in order to it begged the Emperor that he would be pleafed to dif- mifs him , pretending a ...
... proper Opportunity . In the mean time Eginhart know- ing that what he had done could not be long a Secret , determined to retire from Court ; and in order to it begged the Emperor that he would be pleafed to dif- mifs him , pretending a ...
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자주 나오는 단어 및 구문
againſt agreeable Alcibiades Anfwer beautiful becauſe befides Behaviour beſt Bufinefs Cafe caft cife Circumftance Confequence confider Confideration Converfation Correfpondent Creature defcribed Defign defire Difcourfe diſcovered expofed faid fame fecond feems feen felf felves fent feveral fhall fhew fhort fhould filly fince firft fome fomething fometimes foon fpeak Friend ftill fuch fuffer fuppofed fure Gentleman give greateſt Happineſs himſelf Honour humble Servant Humour Husband ibid Inftance kind laft leaft leaſt lefs Letter live lofe loft look Love Lover Mafter Mankind Manner Mariamne Mind moft moſt muft muſt Nature never Number obferve Occafion Paffion pafs Paper Perfon Philofopher pleafed pleaſed Pleaſure poffible prefent publick racter raiſed Reaſon Renegado reprefented Sappho Satyr Senfe ſhe Socrates Soul SPECTATOR tell Temper thefe themſelves ther theſe thing thofe thoſe Thoughts Tranflation underſtand uſe vifit Virtue whofe whole Wife Woman World
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35 페이지 - Did not I weep for him that was in trouble ? was not my soul grieved for the poor?
58 페이지 - Pleasure and Pain were no sooner met in their new habitation, but they immediately agreed upon this point, that Pleasure should take possession of the virtuous, and Pain of the vicious part of that species which was given up to them. But upon examining to which of them any individual they met with belonged, they found each of them had a right to him ; for that, contrary...
253 페이지 - Alcseus, the famous lyric poet, who had for some time been passionately in love with Sappho, arrived at the promontory of Leucate that very evening, in order to take the leap upon her account; but hearing that Sappho had been there before him, and that her body could be no where found, he very generously lamented her fall, and is said to have written his hundred and twenty-fifth ode upon that occasion.
220 페이지 - The first part of this rule, which regards our behaviour towards an enemy, is indeed very reasonable, as well as very prudential ; but the latter part of it, which regards our behaviour towards a friend, savours...
211 페이지 - I do not know by the character that is given of her works, whether it is not for the benefit of mankind that they are lost. They were filled with such bewitching tenderness and rapture, that it might have been dangerous to have given them a reading.
19 페이지 - And at best, let frugality and parsimony be the virtues of the merchant, how much is his punctual dealing below a gentleman's charity to the poor, or hospitality among his neighbours...
35 페이지 - Because I delivered the poor that cried, And the fatherless, and him that had none to help him. The blessing of him that, was ready to perish came upon me: And I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: My judgment was as a robe and a diadem. I was eyes to the blind, And feet was I to the lame. I was a father to the poor: And the cause which I knew not I searched out.
161 페이지 - How can he exalt his thoughts to any thing great and noble, who only believes that, after a short turn on the stage of this world, he is to sink into oblivion, and to lose his consciousness...
87 페이지 - The man who will live above his present circumstances, is in great danger of living in a little time much beneath them ; or, as the Italian proverb runs, The Man who lives by Hope will die by Hunger.
196 페이지 - ... meanest and most insignificant part of mankind endeavour to procure in the little circle of their friends and acquaintance. The poorest mechanic, nay, the man who lives upon common alms, gets him his set of admirers, and delights in that superiority which he enjoys over those who are in some respects beneath him. This ambition, which is natural to the soul of man, might...