A Short Scriptural Explication of the Faith and Doctrine of the Church of England as Established in Her Thirty-nine Articles and Creeds: Illustrated and Confirmed, by Many Texts of Scripture, with the Testimonies of All the Primitive Fathers, &c. Abstracted from a Very Scriptural Commentary, on the 39 ArticlesM. Lewis, 1776 - 56ÆäÀÌÁö |
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5 ÆäÀÌÁö
... hath declared , when the multitude ( touched with a fenfe of their fins ) cried out , faying , What shall we do ? He answered , and faid , Believe on the Lord Jefus Chrift , and ye shall be faved . See A & s ii . 37. and xvi . 30 , 31 ...
... hath declared , when the multitude ( touched with a fenfe of their fins ) cried out , faying , What shall we do ? He answered , and faid , Believe on the Lord Jefus Chrift , and ye shall be faved . See A & s ii . 37. and xvi . 30 , 31 ...
6 ÆäÀÌÁö
... hath borne our griefs and carried our forrows- " Thus it behoved Christ to fuffer , to take away or destroy fin ; " not only original guilt , but also the actual sins of all believers . " For he made himself to be fin for us , who ...
... hath borne our griefs and carried our forrows- " Thus it behoved Christ to fuffer , to take away or destroy fin ; " not only original guilt , but also the actual sins of all believers . " For he made himself to be fin for us , who ...
9 ÆäÀÌÁö
... hath made me , and the breath of the Almighty hath given me life , * Job xxxiii , Job received this knowledge by the influence of the Holy Ghoft . See alfo Mark xii . 36. — xiii . 4 , Acts i . 16.—iv. 8. Ananias and Sapphira are faid ...
... hath made me , and the breath of the Almighty hath given me life , * Job xxxiii , Job received this knowledge by the influence of the Holy Ghoft . See alfo Mark xii . 36. — xiii . 4 , Acts i . 16.—iv. 8. Ananias and Sapphira are faid ...
15 ÆäÀÌÁö
... hath not feen , nor ear heard , neither " hath it entered into the heart of man to conceive ( faith the Apoftle ) what good things God hath prepared for them that " love him . " Ifa . Ixiv . 4. I Cor . ii . 9 , 10 . 1. Everlasting or ...
... hath not feen , nor ear heard , neither " hath it entered into the heart of man to conceive ( faith the Apoftle ) what good things God hath prepared for them that " love him . " Ifa . Ixiv . 4. I Cor . ii . 9 , 10 . 1. Everlasting or ...
17 ÆäÀÌÁö
... hath of itself the nature of fin . Original Sin . " Though there be no fuch word as origi " nal fin to be found in the Scriptures ; yet there is fuch " a thing to be found in our hearts , we have too fad and woe- " ful experience . " Bp ...
... hath of itself the nature of fin . Original Sin . " Though there be no fuch word as origi " nal fin to be found in the Scriptures ; yet there is fuch " a thing to be found in our hearts , we have too fad and woe- " ful experience . " Bp ...
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Acts alfo alſo Apostles Creed Archdeacon Welchman authority Baptifm becauſe believe Biſhops bleſſed body Book Book of Homilies cauſe Chriſtian commanded Confecration Cyprian Deut doctrine doth Ecclefiaftical Epiſtle eſtabliſhed eternal everlasting evil faid faith St falſe fame fays fince firſt fleſh fome fuch fuffer Ghoſt glory God's Word godly goſpel grace hath heaven Hell Holy Ghost holy Scripture Homilies Ignatius inviſible Iren©¡us Iſa Jesus Jeſus Chriſt John John iii juſt Justin Martyr Lord Lord's Lord's Supper Luke Matt Ministers moſt Nicene Creed obſerve ordained Paul Pelagians perſons Peter Pfal Pfalm pleaſe preach Primitive Fathers promiſe prophets receive Sacraments ſaid Salvation ſame ſays ſee ſet ſhall ſhew ſhould ſigns ſins ſome ſpeaking Spirit ſpiritual ſtate ſuch Supper Tertullian Testament theſe things thoſe truth unto uſe viii viſible witneſſes worſhip xviii xxii
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24 ÆäÀÌÁö - VOLUNTARY works besides, over and above God's commandments, which they call works of supererogation, cannot be taught without arrogancy and impiety : for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required : whereas Christ saith plainly, when ye have done all that are commanded to you, say, we are unprofitable servants.
37 ÆäÀÌÁö - IT is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called and sent, to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call...
19 ÆäÀÌÁö - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
26 ÆäÀÌÁö - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.
44 ÆäÀÌÁö - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
17 ÆäÀÌÁö - God's wrath and damnation. And this infection of nature doth remain ; yea, in them that are regenerated...
47 ÆäÀÌÁö - Bishops, Priests, and Deacons, are not commanded by God's Law, either to vow the estate of single life, or to abstain from marriage: therefore it is lawful for them, as for all other Christian men, to marry at their own discretion, as they shall judge the same to serve better to godliness.
48 ÆäÀÌÁö - It is not necessary that traditions and ceremonies be in all places one, or utterly like; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
17 ÆäÀÌÁö - ORIGINAL sin standeth not in the following of Adam, (as the Pelagians do vainly talk ;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.
44 ÆäÀÌÁö - Of the Lord's Supper. The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death. Insomuch that to such as rightly, worthily, and with faith receive the same the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing is a partaking of the blood of Christ.