The more desirable, or, to say all,
Nature herself, though pure of sinful thought,
Wrought in her so, that seeing me she turn'd;
I follow'd her, she what was honour knew,
And with obsequious majesty approv'd
My pleaded reason. To the nuptial bower
I led her blushing like the morn: all heaven,
And happy constellations on that hour
Shed their selectest influence; the earth
Gave sign of gratulation, and each hill;
Joyous the birds; fresh gales and gentle airs
Whisper'd it to the woods, and from their wings
Flung rose, flung odours from the spicy shrub,
Disporting, till the amorous bird of night
Sung spousal, and bid haste the evʼning star
On his hill top to light the bridal lamp.
Thus I have told thee all my state, and brought
My story to the sum of earthly bliss,
Which I enjoy, and must confess to find
In all things else delight indeed, but such
As, us'd or not, works in the mind no change, 525
Nor vehement desire; these delicacies [flowers,
I mean of taste, sight, smell, herbs, fruits, and
Walks, and the melody of birds: but here
Far otherwise, transported I behold,
Transported touch; here passion first I felt,
511 blushing] Fletcher's F. Shepherd, act. i. scene 1.
Commotion strange, in all enjoyments else
Superior and unmov'd, here only weak
Against the charm of beauty's powerful glance.
Or nature fail'd in me, and left some part
Not proof enough such object to sustain,
Or from my side subducting took perhaps
More than enough; at least on her bestow'd
Too much of ornament, in outward show
Elaborate, of inward less exact.
For well I understand in the prime end
Of nature her th' inferior, in the mind
And inward faculties, which most excel;
In outward also her resembling less
His image who made both, and less expressing The character of that dominion given
O'er other creatures: yet when I approach
Her loveliness, so absolute she seems
And in herself complete, so well to know
Her own, that what she wills to do or say
Seems wisest, virtuousest, discreetest, best:
All higher knowledge in her presence falls
Degraded, wisdom in discourse with her
Loses discountenanc'd, and like folly shows:
Authority and reason on her wait,
As one intended first, not after made
Occasionally; and, to consummate all,
Greatness of mind and nobleness their seat
Build in her loveliest, and create an awe
About her, as a guard angelic plac❜d.
553 Loses discountenanc'd] 'Looks disconcerted.' Bentl. MS.
To whom the angel with contracted brow. 560 Accuse not nature, she hath done her part; Do thou but thine, and be not diffident Of wisdom; she deserts thee not, if thou
Dismiss not her, when most thou need'st her nigh, By attributing overmuch to things
Less excellent, as thou thyself perceiv'st.
For what admir'st thou, what transports thee so?
An outside? fair no doubt, and worthy well
Thy cherishing, thy honouring, and thy love,
Not thy subjection: weigh with her thyself;
Then value: oft times nothing, profits more
Than self esteem, grounded on just and right
Well manag'd: of that skill the more thou know'st,
The more she will acknowledge thee her head,
And to realities yield all her shows;
Made so adorn for thy delight the more,
So awful, that with honour thou may'st love
Thy mate, who sees when thou art seen least wise.
But if the sense of touch whereby mankind
Is propagated seem such dear delight
Beyond all other, think the same vouchsaf'd
To cattel and each beast; which would not be
'To whom the angel, whose severer brow
See Quarles' Divine Poems, p. 250; and Shepherd's Oracle, p. 60.
576 adorn] v. Spens. F. Qu. iii. xii. 20.
'Without adorne of gold, or silver bright.' Bowle.
To them made common and divulg'd, if aught
Therein enjoy'd were worthy to subdue
The soul of man, or passion in him move.
What higher in her society thou find'st
Attractive, human, rational, love still:
In loving thou dost well, in passion' not,
Wherein true love consists not: love refines
The thoughts, and heart enlarges; hath his seat
In reason, and is judicious; is the scale
By which to heavenly love thou may'st ascend,
Not sunk in carnal pleasure; for which cause
Among the beasts no mate for thee was found.
To whom thus half abash'd Adam reply'd.
Neither her outside form'd so fair, nor aught
In procreation common to all kinds,
Though higher of the genial bed by far
And with mysterious reverence I deem,
So much delights me; as those graceful acts,
Those thousand decencies that daily flow
From all her words and actions, mix'd with love
And sweet compliance, which declare unfeign'd
Union of mind, or in us both one soul;
Harmony to behold in wedded pair
More grateful than harmonious sound to the ear.
Yet these subject not; I to thee disclose
What inward thence I feel, not therefore foil'd,
Who meet with various objects, from the sense
598 genial bed] Genialis Lectuli.' Arnob. lib. iv. c. 20. Apuleius de Asino. 'Foedus thori genialis. v. Orellium ad Arnob. vol. ii. p. 219.
Variously representing; yet still free
Approve the best, and follow what I approve.
To love thou blam'st me not, for love thou say'st
Leads up to heaven, is both the way and guide;
Bear with me then, if lawful what I ask:
Love not the heavenly spirits, and how their love
Express they? by looks only? or do they mix 616
Irradiance, virtual or immediate touch?
To whom the angel with a smile that glow'd Celestial rosy red, love's proper hue,
Answer'd. Let it suffice thee that thou know'st
Us happy, and without love no happiness.
Whatever pure thou in the body enjoy'st,
And pure thou wert created, we enjoy
In eminence, and obstacle find none
Of membrane, joint, or limb, exclusive bars:
Easier than air with air, if spirits embrace,
Total they mix, union of pure
pure with pure Desiring; nor restrain'd conveyance need
As flesh to mix with flesh, or soul with soul.
But I can now no more; the parting sun
Beyond the earth's green Cape and Verdant Isles,
Hesperean sets, my signal to depart.
Be strong, live happy, and love, but first of all
Him whom to love is to obey, and keep
His great command; take heed lest passion sway
Thy judgment to do aught, which else free will 636
631 green Cape] See Lisle's Du Bartas, p. 94.
Thrusts out the Cape of Fesse, the green Cape and the white.'
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