THE PERSECUTED PASTOR. flower gardens; the birds seemed to warble their softest and sweetest notes; and though each had a different tune, all was harmony. I had stood but a moment at the window, when I heard him say, "I am dying." I stepped quickly to his bedside, and saw death but too plainly stamped upon him-his last moments had come. “I thank you,” he said, { "for all your acts of kindness. May God reward you for it!" I then asked him how he felt in the near prospect of death. His only reply was, "Peace, peace, all is peace." A few moments after, he raised his eyes to heaven, while a smile of triumphant joy played upon his face, which even death could not steal away, and said, "I come-I come!" and his meek spirit passed away to rest on the bosom of its Savior. I could not but exclaim, as I followed his remains to the tomb, "Though I be doomed to witness my fondest hopes unrealized, to see my brightest expectations fail, O may I die the death of the righteous, and may my last end be like his!" THE sun had arisen bright and beautiful, shedding a flood of light on the craggy sides of the dark rocks that rear their heads, as if in protection, around the lovely village of B. On this morn it lay as if calmly and silently reposing at their feet. But why is all so still in that glen among the mountains? Why is not its hum of many voices borne to the ear? The plough stands still in the half made furrow, and all business has ceased. Have the peaceful inhabitants left their homes, and sought an abode in other lands? Or has the sword of persecution found out even this quiet spot, and with one fell blow laid all in the dust? No, it is the Sabbath-the day of rest, and all feel that it is holy time. They have worshiped God in those wild fastnesses of nature for years. Parents have brought their children to kneel at the same altar where they themselves in childhood knelt, and to lisp their infant prayers within the same walls that sheltered their ancestors. The aged pastor who, in his younger days, guided their fathers, now breaks the bread of life for them. And they had fondly hoped to spend the remainder of their days in the same spot that gave them birth, and to be laid at last beneath the green sods of that valley which was so dear to them. But it was not so to be. Their pastor was a man of distinguished piety and zeal. This of itself was sufficient to mark him as a victim for persecution. But so blameless was the character of this holy man, that, for a time, not even his enemies could find ground of accusation. Yet what character could long stand untouched by 149 calumny, or untarnished by misrepresentation, before such monsters in human form as those minions of despotism who so long deluged the fair land of Scotland in blood? That loved minister of that humble parish was at length forbidden to speak again "in the name of the Father, Son, and Holy Ghost." And this is to be the last day he is to stand among them to proclaim the word of God. Slowly the groups gather, and fill the little church. The aged servant of God rises up in his place. His voice trembles as his eye wanders over his people. He is to bid them farewell-perhaps for ever. He thinks of the many happy, peaceful scenes they had enjoyed together within those walls-of the songs of praise that had been borne upward from that spot, which was no more to re-echo the sound of his voice, and of the opportunities he had enjoyed of gathering together that little affectionate band, to teach them the way to God. Many had grown old under his teachings-to many he was a spiritual father, and some who gamboled around him, in all the sportiveness of childhood, when he began his ministrations among them, were now leading their own little ones in the same path in which themselves had trod. Tears course the hard and bronzed cheeks of many as they grasp his hand; and streaming eyes are raised to his as Heaven's richest blessings are invoked to rest upon him. The last farewell has been uttered-the last hand has been pressed; and he turns to leave the sanctuary. It is hard to sunder all those near and dear ties that have been twined around his heart; yet, at the command of God, he is willing to give up all he holds most dear, even life itself. Their faith is now to be put to a more rigid test. Both he and his people are called to bear yet severer trials. They are driven from their homes by the red sword of persecution, and forced to hide themselves, in dens and clefts of the rock, from the sight of man. There they go-the mother bearing in her arms her infant trust-the aged leaning for support upon the strength of youth-while manhood's vigorous arm supplies a conveyance for the infirm and feeble. A sorrowful procession, yet rejoicing, they seek a shelter from the storm amid the rocks and caves of their native wilds. Amid the secluded mountain fastnesses they again met; and the grateful song of praise and the subdued accents of prayer again ascended to the ear of Him who lists to the mourner's cry, and who ever cares for those who love and serve him. It is a bright, balmy morning in June. Nature appears arrayed in her brightest hues, and assumes her most smiling aspect. The pastor and his flock are again met for the worship of Him who had protected them thus far through the storm; for their cruel persecutors had, for a time, retired; and once 150 A PILGRIM'S THANKSGIVING. more, at least, they may meet without fear. No costly edifice, or marble pillars, rise around them. Theirs is nature's temple. The dark sides of the rocks rise towering above them, and the creeping vines and mountain flowers that grow amid the clefts, form a far more beautiful drapery than aught the hand of man could devise. No stately architecture rises around, to secure for their minister ad ditional respect. The gentle breeze floats freely around him, and gently, as if in reverence, lifts the gray locks from his temples. At the appointed time he arises, and, lifting his hands, implores a blessing to rest upon the little band that are gathered around him. The simple services are soon ended. But why move they not from their places? Look! from the crowd steps forth a young mother. In her arms she bears a sweet babe. She has come to this mountain fastness, where the eternal rocks form the walls of nature's temple, to dedicate her child to God. No finely chiseled font is there to hold the baptismal water. No stately priest in white robes appears to administer the sacred rites. A natural form basin, filled with the drops of heaven, constitutes the simple laver, and their venerated pastor the officiating minister of the solemn scene. Taking the innocent one in his arms, and sprinkling the pure water on its brow, he signed it with the seal of the covenant. It was a holy sight. The circumstances, the scene, the occasion, all conspired to make it one of thrilling interest. A song of praise closed the interesting exercise; and all were soon embosomed again in clefts, which constituted their shelter from the storms of persecution. LIZZIE. A PILGRIM'S THANKSGIVING. MR. EDITOR,-I transmit, for the pages of the Repository, the following stanzas, which I have just discovered among some forgotten manuscripts of one with all of whose interests and thoughts it is my happiness to be intimate. They were written many years ago, in a dreary tavern in the midst of a wild and sterile region, on the evening of the last day of a year mostly spent in protracted journeyings in search of health. They are interesting, and, I think, may be instructive, as the spontaneous and unstudied effusion of a spirit bruised by many sorrows, but strong and joyful in the supports and consolations of faith. SPERANZA. Now would I, Lord, approach thy throne, With humble love and filial fear, To make the grace and mercy known, That crowned my life the by-gone year. O, may my grateful song arise, Like incense, to thy pure abode, And richer blessings, from the skies, Wake strains sublimer for my God. The sun and moon, along their spheres, Were not more prompt to roll and shine, Than thou, O Lord, to heed my tears, And stay my heart with grace divine. Through changing climes, a pilgrim, I With friendship, Jesus, such as thine! To make the heirs of life secure, And made my sliding footsteps sure. To gorge them on the spoils of life. Was poured on lifeless nature's breast, And shot his arrow through the air; But knew a trembling worm to spare. And drank the poison of the air; And midnight watches owned his care. Being eternal! King of kings! Whose courts adoring seraphs throng! O, may thy providence and grace, If these shall yet my portion be, Or if the beams of health once more Shall cheer my heart, and nerve my frame, Then every breath, and every power Shall spread the honors of the Lamb. THE WIDOW OF NAIN. Great God, my trust is in thy name, My plea the blood of Christ alone, In life and death my prayer the same, Father, not mine, thy will be done! THE WIDOW OF NAIN. BY MRS. S. M. BAKER. AH! why this anxious thought- The mounting eyesight, with its upward gaze, The wail of mourning With journeyings faint, weary and destitute: Nor mitre on his head, nor sandals mean No herald's voice proclaims his coming- 151 Bearing their dead. Mid the vast concourse, When the last dying glance was faintly rais'd, The nectar'd cup of dawning joys, Her bosom's first beloved, he who, In Eden days, was sunlight to her home, Whose flute-like voice was music to her soul, Had fallen, in manhood's haughty prime, And, one by one, as primrose droops 'Neath noontide's scorching ray, her household band With premature decay were blighted In vernal morn of life, and perished For ever from her sight. Alas! what hours of anguish keen embitter'd That sad moment, when the sable pall was rais'd, But in this tide of agony and woe, When stagnate at the fount life's current stands, But tones of more than mortal pow'r to soothe, To that aching heart: "Weep not, weep not- Then, as she raised her eyes beseechingly, 152 THE HOME-BOUND GREEK. On earth? He sought associates not where Or tarried in some desert place, for patient hours, "Where no one comforted nor cared for him," To bless the countless multitude with healing touch, "That checker life." Lo! here the Master breathes In the celebrated retreat of "the ten thousand Greeks" under Xenophon, we are told by the historian, that "they arrived at a very high mountain called Techas, from whence they descried the sea. The first who beheld it raised great shouts of joy for a considerable time, which made Xenophon imagine that the vanguard was attacked, and hastened to support it. But as he approached nearer, he distinguished the cry of, 'The sea! the sea!' and when they had all come to the top, nothing was heard but a noise of the whole army, crying together, 'The sea! the sea!' while they could not refrain from tears, nor from embracing their generals and officers. And then, without waiting for orders, they heaped up a pile of stones, and erected a trophy with broken bucklers and shattered arms." DAYS, weeks, and months wore heavy on, Hath suffering's slow control. Those men, who thrilled at the trumpet's blast, O'er vast and trackless mountain snows→→ On the river's bed, was the path of those Yet on, still on, they sternly pressed: Who must give his dust to earth's dark breast But while the still and gathered soul The purpose strong sustained, The eye grew tame that had flashed control, In lengthening distance lay. Their step had lost the warrior's pride; Yet on they moved-still on, And their way now threads a mountain's side, Slowly, with weak and weary limb, They reach that mountain brow, And their glance is turned, though with sadness dim, To the distant vales below. Fair gleamed those vales of smiling peace Through summer's shining haze, The sallow cheek grows strangely flushed! With some strong thought their souls seem hushed- With its isles of living green. The sea! the sea! The strong sound broke- And the startled rocks of the mountain woke There, there, beneath that same fair sky Did the fires of their altars burn, All tender thoughts, all feelings high, All memories of the free, Found utterance in that long, wild cry, As of meeting waves, the uplifted sound One only sound-the sea! the sea! If such were the mighty burst To an earthly home but given, MARY'S CHOICE. BY REV. WM. YOUNG. MARY'S CHOICE. 153 asperse and vilify religion and religious people, society would be in a mournful predicament without them. "If men," says the judicious Dr. Franklin, "are so bad with, what would they be without religion?" Religion is eternally good. All earthly goods are temporal. Mutability is engraven upon them: "they perish in the using;" but the religion of Christ is spiritual, eternal, and its "goodness endureth for ever." Persons who are industrious and careful may succeed in laying "up treasure upon earth;" but here "moth and rust doth corrupt, and thieves break through and steal;" while those who make religion their choice, are not only enriched by The religion of Jesus is "that good part." This is intrinsically good. It originated from a good being. As a system it is good, both in part and in whole. The marks of its intrinsic excellence stand out in bold relief on its very texture. It is holy-its blessings here, but "lay up treasure in heaven, it is "pure and undefiled"—it is a stream from the great exuberant Fountain of goodness himself—it is "the treasure hid in the field "-"the pearl of great price;" "for the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold." "She is more precious than rubies, and all the things that thou canst desire are not to be compared to her." Some, indeed, affect to see no form nor comeliness-no beauty nor good in religion, that they should desire it. The defection, however, is with themselves: "The natural man receiveth not the things of the Spirit: they are foolishness unto him, neither can he know them, because they are spiritualy discerned." Religion is prized the highest-loved the most by those who know it best. Religion is relatively good. Temporal things are ordinarily esteemed good, so far as they are available for good purposes. On this principle religion merits our highest esteem. It produces good which nothing else on earth can-it "brings glory to God in the highest, on earth peace, and good will toward man it makes believers wise, not particularly "in the wisdom of this world," but "wise unto salvation"—it brings them happiness, the great object of human pursuit. It does this by removing the primary cause of their misery-their guilt and moral pollution, and by pouring into their hearts the balm of spiritualings of religion, you must do as did Mary, choose "that consolation. It makes them rich, not, indeed, in worldly goods, but "rich in faith, and heirs of the kingdom." It makes them useful. Those are the best friends to man who are true friends to God. Those who love God with all the heart," will "love their neighbor as themselves." Who have founded our hospitals for the sick and the insane, asylums for orphans, for the deaf, the dumb, and the blind? who have established the various benevolent institutions of the day, which contribute so effectually to enlighten and bless society? Men governed by the principles of religion. Who traverse our streets, lanes, and alleys, to feed the hungry, clothe the naked, and to administer to the wants of the suffering poor? who "visit the widow and the fatherless in their affliction?" Men and women whose hearts are imbued with the pure and benevolent religion of Christ. However much some may be disposed to VOL. VI.-20 where moth nor rust doth corrupt, nor thieves break {through and steal." The "careful" may make profitable investments in temporal things. Soon, however, death will call them to leave all behind; "for we brought nothing into the world, and it is certain we can carry nothing out." But the investment which believers make in religion will yield a permanent revenue both in time and eternity. "Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come." Believers are, in this life, like minors: they receive, during minority, merely what is requisite for present use; but when they become of age, they shall be invested with their entire fortune, which comprises "an inheritance incorruptible, undefiled, and that fadeth not away, reserved in heaven for them." Mary chose "that good part." The Savior did not irresistibly force his religion upon her consideration. It was the object of her voluntary choice. Your Creator has constituted you free agents. You possess the power of determining your own course: you are indeed, in a certain sense, the arbiters of your own destinies. The Savior will never exert any irresistible influence to preponderate your mind in favor of religion: you must make your own election. If, therefore, you would become possessed of the bless good part;" otherwise, you shall be irretrievably lost. She chose it in preference to domestic care. "Martha was cumbered about much serving;" but Mary chose to take her position at Jesus' feet, and learned from him the lessons of salvation. The claims of religion are prior to all others, and they should first be met. "Seek ye first the kingdom of God and his righteousness." Choose religion first in point of time, and first in point of importance. Many regard it as a matter of mere secondary consideration. With them "the cares of this world" are of primary importance, religion least, and religion last; and by regarding it thus, alas! how many live and die without it. She chose it promptly. She did not wait until the usual hospitalities of the social visit were dispatched, and the Savior was about to depart; but, though chided for it by her sister, she forthwith attended to the "one thing needful." Religion has long claimed your |