Killing the godMacmillan and Company, limited, 1900 |
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vi ÆäÀÌÁö
... plant life , pp . 117-119 ; legend that the bones of the slain Tammuz were ground in a mill , p . 119 ; the Gardens of Adonis charms to promote the growth of the crops , pp . 119-121 ; the throwing of them into water a rain - charm like ...
... plant life , pp . 117-119 ; legend that the bones of the slain Tammuz were ground in a mill , p . 119 ; the Gardens of Adonis charms to promote the growth of the crops , pp . 119-121 ; the throwing of them into water a rain - charm like ...
viii ÆäÀÌÁö
... plants are propagated by the intercourse of the sexes , p . 204 ; intercourse of the human sexes resorted to or mimicked as a sympathetic charm to promote the growth of the crops , pp . 204-209 ; continence sometimes practised for the ...
... plants are propagated by the intercourse of the sexes , p . 204 ; intercourse of the human sexes resorted to or mimicked as a sympathetic charm to promote the growth of the crops , pp . 204-209 ; continence sometimes practised for the ...
61 ÆäÀÌÁö
... plants , and the rest of his body was enveloped in alder and hazel leaves . On each side of him marched a boy holding up one of the Pfingstl's arms . These two boys carried drawn swords , and so did most of the others who formed the ...
... plants , and the rest of his body was enveloped in alder and hazel leaves . On each side of him marched a boy holding up one of the Pfingstl's arms . These two boys carried drawn swords , and so did most of the others who formed the ...
66 ÆäÀÌÁö
... plant life in winter is readily interpreted by primitive man as an enfeeblement of the spirit of vegetation ; the spirit has ( he thinks ) grown old and weak and must therefore be renovated by being slain and brought to life in a ...
... plant life in winter is readily interpreted by primitive man as an enfeeblement of the spirit of vegetation ; the spirit has ( he thinks ) grown old and weak and must therefore be renovated by being slain and brought to life in a ...
71 ÆäÀÌÁö
... plants play an important part . If then I can show that the custom of killing the god and the belief in his resurrection originated , or at least existed , in the hunting and pastoral stage of society , when the slain god was an animal ...
... plants play an important part . If then I can show that the custom of killing the god and the belief in his resurrection originated , or at least existed , in the hunting and pastoral stage of society , when the slain god was an animal ...
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amongst ancient animal annually appears Ash Wednesday Athamas Athenaeus Attis Baumkultus Bavaria believed blood body buried burned Cailleach called Carnival carried ceremony clothes Corn-mother corn-spirit crops custom dance dead deity Demeter Dionysus divine dressed eaten effigy Egyptian festival field figure fire firstborn flesh flowers Folk-lore Gebräuche girls goat gods hand harvest harvest customs head Herodotus human victim Ibid Indians Isis et Osiris Khond killed king king's Kostrubonko last corn last sheaf Lityerses Maiden maize Mannhardt moon myth Mythologie observed offered Old Woman Orchomenus Osiris Pausanias person Phrixus Phrygian plants Plutarch priest Proserpine puppet reapers reaping reign Religion represented resurrection rice rites round sacred sacrifice sacrificed Sagen Shrove Tuesday singing slain sometimes soul spirit of vegetation spring straw Summer supposed Tammuz temporary king threshing throw tree tree-spirit tribe village Volkskunde winter women worship young
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46 ÆäÀÌÁö - When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations. There shall not be found among you any one that maketh his son or his daughter to pass through the fire...
213 ÆäÀÌÁö - There is no God but Allah, and Mohammed is his prophet.
49 ÆäÀÌÁö - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
51 ÆäÀÌÁö - But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat...
50 ÆäÀÌÁö - Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast : it is mine.
51 ÆäÀÌÁö - Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors : the firstborn of thy sons shalt thou give unto me. Likewise shalt thou do with thine oxen, and with thy sheep : seven days it shall be with his dam ; on the eighth day thou shalt give It me.
46 ÆäÀÌÁö - Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
48 ÆäÀÌÁö - And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
47 ÆäÀÌÁö - And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan : and the land was polluted with blood.
48 ÆäÀÌÁö - And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.