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And Administration of the Sacraments
and other Rites and Ceremonies
of the Church

ACCORDING TO THE AMERICAN USE

TOGETHER WITH

The Psalter or Psalms of David
and the Canticles

POINTED FOR SINGING

AS SET FORTH AND AUTHORIZED FOR USE BY THE

GENERAL CONVENTION

BOSTON

PARISH CHOIR

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NOTE.

THE GENERAL CONVENTION OF 1895 having "set forth and authorized for use in this Church," a system of Pointing of the Canticles and Psalms prepared by a Commission appointed at the Convention of 1892, this edition of the Prayer-Book, embodying the "authorized Pointing," has been prepared with the desire to promote the singing of the Canticles and Psalms by the people, and to provide for their convenient use the "Proper Psalms" and "Selections."

CHARLES L. HUTCHINS.

July, 1896.

CERTIFICATES.

I

CERTIFY that this edition of the Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto.

July 1, 1896.

SAMUEL HART,

Custodian of the Standard Book of Common Prayer.

I

CERTIFY that this edition of the Pointed Canticles and Psalter has been compared with the Standard Copy, as required by resolution of the General Convention, and that it conforms thereto. SAMUEL HART,

Custodian of the Standard Book of Common Prayer.

July 1, 1896.

Copyright, 1896, by C. L. HUTCHINS.

TABLE OF CONTENTS.

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THE RATIFICATION OF

THE BOOK OF COMMON PRAYER.

By the Bishops, the Clergy, and the Laity of the Protestant Episcopal Church in the United States of America, in Convention, this Sixteenth Day of October, in the Year of our Lord one thousand seven hundred and eighty-nine.

This Convention having, in their present session, set forth A Book of Common Prayer, and Administration of the Sacraments, and other Rites and Ceremonies of the Church, do hereby establish the said Book: And they declare it to be the Liturgy of this Church: And require that it be received as such by all the members of the same: And this Book shall be in use from and after the First Day of October, in the Year of our Lord one thousand seven hundred and ninety.

ANDOVER-HARVARD
THEOLOGICAL LIBRARY

DEC 28 1918

ANDOVER
THEOLOGICAL SEMINARY

749

IV

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PREFACE.

I is a most invaluable part of that blessed liberty wherewith

forms and usages may without offence be allowed, provided the substance of the Faith be kept entire; and that, in every Church, what cannot be clearly determined to belong to Doctrine must be referred to Discipline; and therefore, by common consent and authority, may be altered, abridged, enlarged, amended, or otherwise disposed of, as may seem most convenient for the edification of the people, "according to the various exigencies of times and occasions.

The Church of England, to which the Protestant Episcopal Church in these States is indebted, under GOD, for her first foundation and a long continuance of nursing care and protection, hath, in the Preface of her Book of Common Prayer, laid it down as a rule, that "The particular forms of Divine Worship, and the Rites and Ceremonies appointed to be used therein, being things in their own nature indifferent and alterable, and so acknowledged, it is but reasonable that upon weighty and important considerations, according to the various exigencies of times and occasions, such changes and alterations should be made therein, as to those who are in place of authority should, from time to time, seem either necessary or expedient."

The same Church hath not only in her Preface, but likewise in her Articles and Homilies, declared the necessity and expediency of occasional alterations and amendments in her Forms of Public Worship; and we find accordingly, that, seeking to

keep the happy mean between too much stiffness in refusing, and too much easiness in admitting variations in things once advisedly established, she hath, in the reign of several Princes, since the first compiling of her Liturgy in the time of Edward the Sixth, upon just and weighty considerations her thereunto moving, yielded to make such alterations in some particulars, as in their respective times were thought convenient; yet so as that the main body and essential parts of the same (as well in the chiefest materials, as in the frame and order thereof) have still been continued firm and unshaken."

Her general aim in these different reviews and alterations hath been, as she further declares in her said Preface, "to do that which, according to her best understanding, might most tend to the preservation of peace and unity in the Church; the procuring of reverence, and the exciting of piety and devotion in the worship of GOD; and, finally, the cutting off occasion, from them that seek occasion, of cavil or quarrel against her Liturgy." And although, according to her judgment, there be not anything in it contrary to the Word of GOD, or to sound doctrine, or which a godly man may not with a good conscience use and submit unto, or which is not fairly defensible, if allowed

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