The British Essayists, 10±ÇAlexander Chalmers J. Johnson, 1808 |
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64 ÆäÀÌÁö
... Aristotle himself allows , that Homer has nothing to boast of as to the unity of his fable , though at the same time that great critic and philosopher endea- vours to palliate this imperfection in the Greek poet , by imputing it in some ...
... Aristotle himself allows , that Homer has nothing to boast of as to the unity of his fable , though at the same time that great critic and philosopher endea- vours to palliate this imperfection in the Greek poet , by imputing it in some ...
65 ÆäÀÌÁö
... Aristotle describes it , when it consists of a beginning , a middle , and an end . Nothing should go before it , be intermixed with it , or follow after it , that is not related to it . As , on the con- trary , no single step should be ...
... Aristotle describes it , when it consists of a beginning , a middle , and an end . Nothing should go before it , be intermixed with it , or follow after it , that is not related to it . As , on the con- trary , no single step should be ...
66 ÆäÀÌÁö
... Aristotle , by the greatness of the action , does not only mean that it should be great in its nature , but also in its duration , or , in other words , that it should have a due length in it , as well as what we properly call greatness ...
... Aristotle , by the greatness of the action , does not only mean that it should be great in its nature , but also in its duration , or , in other words , that it should have a due length in it , as well as what we properly call greatness ...
90 ÆäÀÌÁö
... Aristotle's method of considering , first the fable , and secondly the manners ; or , as we generally call them in English , the fable and the characters . Homer has excelled all the heroic poets that ever wrote in the multitude and ...
... Aristotle's method of considering , first the fable , and secondly the manners ; or , as we generally call them in English , the fable and the characters . Homer has excelled all the heroic poets that ever wrote in the multitude and ...
93 ÆäÀÌÁö
... Aristotle , as perplexing that fable with very agreeable plots and intricacies , not only by the many adventures in his voyage , and the subtilty of his behaviour , but by the various concealments and discoveries of his person in ...
... Aristotle , as perplexing that fable with very agreeable plots and intricacies , not only by the many adventures in his voyage , and the subtilty of his behaviour , but by the various concealments and discoveries of his person in ...
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acquainted action Adam and Eve admirer ¨¡neid agreeable appear Aristotle beauty behaviour cerned character CHARLES DIEUPART circumstances consider creature critics desire discourse dress endeavoured entertainment Enville epic poem eyes fable fame faults favour FEBRUARY 12 female fortune give greatest Greek happy head heart heaven Homer honour hope humble servant humour Iliad infernal innocent JANUARY 21 Julius C©¡sar kind lady language late letter lived look lover mankind manner marriage Milton mind mistress Moloch nature never obliged observed occasion OVID Pand©¡monium paper Paradise Lost particular pass passage passion perfect person pin-money pleased pleasure poet pray present proper racters reader reason reflection sentiments shew speak SPECTATOR spirit tell Thammuz thing thought tion told town turn VIRG Virgil virtue whole woman words young
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238 ÆäÀÌÁö - Here we may reign secure: and in my choice. To reign is worth ambition, though in hell ; Better to reign in hell than serve in heaven.
275 ÆäÀÌÁö - Heaven that He ere long Intended to create, and therein plant A generation, whom his choice regard Should favour equal to the Sons of Heaven. Thither, if but to pry, shall be perhaps Our first eruption — thither, or elsewhere; For this infernal pit shall never hold Celestial Spirits in bondage, nor th' Abyss Long under darkness cover.
237 ÆäÀÌÁö - In billows, leave i' the midst a horrid vale. Then with expanded wings he steers his flight Aloft, incumbent on the dusky air That felt unusual weight, till on dry land He lights, if it were land that ever...
242 ÆäÀÌÁö - A shout, that tore Hell's concave, and beyond Frighted the reign of Chaos and old Night. All in a moment through the gloom were seen Ten thousand banners rise into the air...
238 ÆäÀÌÁö - Hail, horrors! hail, Infernal world! And thou, profoundest Hell, Receive thy new possessor! one who brings A mind not to be changed by place or time!
123 ÆäÀÌÁö - For joy of offer'd peace : but I suppose, If our proposals once again were heard, We should compel them to a quick result.
237 ÆäÀÌÁö - Abject and lost lay these, covering the flood Under amazement of their hideous change. He call'd so loud that all the hollow deep Of Hell resounded.
151 ÆäÀÌÁö - But first, whom shall we send In search of this new world ? whom shall we find Sufficient ? who shall tempt with wandering feet The dark, unbottom'd, infinite abyss, And through the palpable obscure find out His uncouth way...
240 ÆäÀÌÁö - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties, all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
238 ÆäÀÌÁö - Their dread commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than archangel ruined, and the excess Of glory obscured...