The British Essayists, 10±ÇAlexander Chalmers J. Johnson, 1808 |
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12 ÆäÀÌÁö
... reason may be , because any little slip is more conspicuous and observable in his conduct than in another's , as it is not of a piece with the rest of his character ; or because it is impossible for a man at the same time to be at ...
... reason may be , because any little slip is more conspicuous and observable in his conduct than in another's , as it is not of a piece with the rest of his character ; or because it is impossible for a man at the same time to be at ...
16 ÆäÀÌÁö
... reasons why Providence may have implanted in our mind such a principle of action . I have in the next place shewn from many consider- ations , first , that fame is a thing difficult to be ob- tained , and easily lost ; secondly , that ...
... reasons why Providence may have implanted in our mind such a principle of action . I have in the next place shewn from many consider- ations , first , that fame is a thing difficult to be ob- tained , and easily lost ; secondly , that ...
17 ÆäÀÌÁö
... reason I shall not enlarge upon them , but pro- ceed to a point of the same nature , which may open to us a more ... reasons ; because no other being can make a right judgment of us , and esteem us according to our me- rits ; and ...
... reason I shall not enlarge upon them , but pro- ceed to a point of the same nature , which may open to us a more ... reasons ; because no other being can make a right judgment of us , and esteem us according to our me- rits ; and ...
18 ÆäÀÌÁö
... reason why men cannot form a right judgment of us is , because the same actions may be aimed at different ends , and arise from quite contrary principles . Actions are of so mixt a na- ture , and so full of circumstances , that as men ...
... reason why men cannot form a right judgment of us is , because the same actions may be aimed at different ends , and arise from quite contrary principles . Actions are of so mixt a na- ture , and so full of circumstances , that as men ...
26 ÆäÀÌÁö
... reason , and what all men should consent to . In this latter ac- ceptation of the phrase , it is no great wonder people err so much against it , since it is not every one who is possessed of it , and there are fewer , who against common ...
... reason , and what all men should consent to . In this latter ac- ceptation of the phrase , it is no great wonder people err so much against it , since it is not every one who is possessed of it , and there are fewer , who against common ...
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acquainted action Adam and Eve admirer ¨¡neid agreeable appear Aristotle beauty behaviour cerned character CHARLES DIEUPART circumstances consider creature critics desire discourse dress endeavoured entertainment Enville epic poem eyes fable fame faults favour FEBRUARY 12 female fortune give greatest Greek happy head heart heaven Homer honour hope humble servant humour Iliad infernal innocent JANUARY 21 Julius C©¡sar kind lady language late letter lived look lover mankind manner marriage Milton mind mistress Moloch nature never obliged observed occasion OVID Pand©¡monium paper Paradise Lost particular pass passage passion perfect person pin-money pleased pleasure poet pray present proper racters reader reason reflection sentiments shew speak SPECTATOR spirit tell Thammuz thing thought tion told town turn VIRG Virgil virtue whole woman words young
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238 ÆäÀÌÁö - Here we may reign secure: and in my choice. To reign is worth ambition, though in hell ; Better to reign in hell than serve in heaven.
275 ÆäÀÌÁö - Heaven that He ere long Intended to create, and therein plant A generation, whom his choice regard Should favour equal to the Sons of Heaven. Thither, if but to pry, shall be perhaps Our first eruption — thither, or elsewhere; For this infernal pit shall never hold Celestial Spirits in bondage, nor th' Abyss Long under darkness cover.
237 ÆäÀÌÁö - In billows, leave i' the midst a horrid vale. Then with expanded wings he steers his flight Aloft, incumbent on the dusky air That felt unusual weight, till on dry land He lights, if it were land that ever...
242 ÆäÀÌÁö - A shout, that tore Hell's concave, and beyond Frighted the reign of Chaos and old Night. All in a moment through the gloom were seen Ten thousand banners rise into the air...
238 ÆäÀÌÁö - Hail, horrors! hail, Infernal world! And thou, profoundest Hell, Receive thy new possessor! one who brings A mind not to be changed by place or time!
123 ÆäÀÌÁö - For joy of offer'd peace : but I suppose, If our proposals once again were heard, We should compel them to a quick result.
237 ÆäÀÌÁö - Abject and lost lay these, covering the flood Under amazement of their hideous change. He call'd so loud that all the hollow deep Of Hell resounded.
151 ÆäÀÌÁö - But first, whom shall we send In search of this new world ? whom shall we find Sufficient ? who shall tempt with wandering feet The dark, unbottom'd, infinite abyss, And through the palpable obscure find out His uncouth way...
240 ÆäÀÌÁö - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties, all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
238 ÆäÀÌÁö - Their dread commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than archangel ruined, and the excess Of glory obscured...