An Apology for Christianity: In a Series of Letters, Addressed to Edward Gibbon, ... By R. Watson, ...J. Archdeacon, 1776 - 295ÆäÀÌÁö |
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46 ÆäÀÌÁö
... seem to have changed your opinion , con- cerning the efficacy of the expectati- on of a future life in converting the Heathens , when you obferve in the following chapter , that " the Pagan multitude reserving their " gratitude for ...
... seem to have changed your opinion , con- cerning the efficacy of the expectati- on of a future life in converting the Heathens , when you obferve in the following chapter , that " the Pagan multitude reserving their " gratitude for ...
49 ÆäÀÌÁö
... ever , either predicted this event to others , or cherished the expectation of it in themselves , does not seem probable to me . As this is a point of fome difficulty D and and importance , you will fuffer me to explain it [ 49 ]
... ever , either predicted this event to others , or cherished the expectation of it in themselves , does not seem probable to me . As this is a point of fome difficulty D and and importance , you will fuffer me to explain it [ 49 ]
72 ÆäÀÌÁö
... your third circumstance , the general confla- gration , seems to be effectually in- cluded in your firft , the speedy coming of Chrift . A I am , Sir , LET- LETTER THIRD . SIR , YR OU esteem " the [ 72 ] I am, Sir, ...
... your third circumstance , the general confla- gration , seems to be effectually in- cluded in your firft , the speedy coming of Chrift . A I am , Sir , LET- LETTER THIRD . SIR , YR OU esteem " the [ 72 ] I am, Sir, ...
105 ÆäÀÌÁö
... names of Feftus , and king Agrippa himself ; not that the writers of the Books of the new Teftament seem to have been at all folicitous , in mentioning the great or or the learned , who were converted to the faith [ 105 ]
... names of Feftus , and king Agrippa himself ; not that the writers of the Books of the new Teftament seem to have been at all folicitous , in mentioning the great or or the learned , who were converted to the faith [ 105 ]
109 ÆäÀÌÁö
... seem to forget the very purpose , for which you pro- fess to have introduced the mention of them ; for the picture you have drawn is fo hideous , and the colouring fo difmal , that instead of alluring to a closer inspection , it it must ...
... seem to forget the very purpose , for which you pro- fess to have introduced the mention of them ; for the picture you have drawn is fo hideous , and the colouring fo difmal , that instead of alluring to a closer inspection , it it must ...
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abfurd accuſed againſt almoſt amongſt anſwer Apoſtles becauſe caufe cauſe Celfus cenfure cerning Chri Chrift Chriftians church circumſtances concerning confifted darkneſs deferved defign defirous diſcover doctrine duce emperor eſcape eſpecially eſtabliſhed Evangelifts exprefs faid faith fame fays fcripture feems fenfe fhall fhew fhort fhould fince fion firft firſt fome fpeak ftians fubject fuch fuffer fuperftition fuppofed fupported furely furpriſed fyftem Galerius goſpel hiftorians hiftory himſelf human itſelf Jefus Jews juſt Lactantius laft lavas laws of nature leaft learned leaſt lefs Lord mankind ment mention miracles Mofes moft moſt muſt Nero obferving occafion opinion paffage Pagan Paganiſm Papias perfecution perfon perfuaded philofophers Plin Pliny pofition preſent prophecy puniſhed purpoſe queſtion reaſon refurrection religion rience Roman Rome ſay ſeem ſeen ſpeak ſpirit Suetonius Tacitus Teftament teftimony thefe themſelves theſe thing thofe thoſe thouſand tion Trajan tranflation truth underſtand univerfal uſe worſhip yourſelves zeal
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50 ÆäÀÌÁö - Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
30 ÆäÀÌÁö - The Lord thy God will raife up unto thee a Prophet from the midft of thee, of thy brethren, like unto me...
25 ÆäÀÌÁö - And also all that generation were gathered unto their fathers : and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.
206 ÆäÀÌÁö - ... sufficient to exalt the nature and regulate the manners of mankind. Shall we never have done with this groundless commendation of natural law? Look into the first chapter of Paul's Epistle to the...
63 ÆäÀÌÁö - Of that day, fays our Saviour, and. of that hour, knoweth no one; no, not the angels which are in heaven, neither the Son, but the Father only.
227 ÆäÀÌÁö - God, derived from the harmony and order of the universe, as old and trite ; there have been men, it seems, in all ages, who, in affecting singularity, have overlooked truth ; an argument, however, is not the worse for being old ; and surely it would have been a more just mode of reasoning, if you had examined the external evidence for the truth...
72 ÆäÀÌÁö - The divine inspiration, whether it was conveyed in the form of a waking or of a sleeping vision, is described as a favour very liberally bestowed on all ranks of the faithful, on women as on elders, on boys as well as upon bishops.
91 ÆäÀÌÁö - There was a time when no one was acquainted with the laws of magnetism ; these suspend in many instances the laws of gravity ; nor can I see, upon the principle in question, how the rest of mankind could have credited the testimony of their first discoverer ; and yet to have rejected it, would have been to reject the truth.
52 ÆäÀÌÁö - But beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
46 ÆäÀÌÁö - We are made as the filth of the world, and the offscouring of all things unto this day.— 1 Cor.