The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature

Newman and Ivison, 1847 - 306페이지

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188 페이지 - For it is not possible that the blood of bulls and of goats should take away sins.
27 페이지 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is. now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment...
62 페이지 - Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: for that they hated knowledge, and did not choose the fear of the Lord: they would none of my counsel: they despised all my reproof: therefore shall they eat of the fruit of their own way, and be filled with their own devices.
188 페이지 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
174 페이지 - ... what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow ; unto whom it was revealed, that not unto themselves, but unto us, they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven, which things the angels desire to look into.
175 페이지 - For the Father judgeth no man, but hath committed all judgment unto the Son, that all men should honour the Son, even as they honour the Father.
61 페이지 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh...
62 페이지 - I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
53 페이지 - But the only distinct meaning of that word is stated, fixed, or settled; since what is natural as much requires and presupposes an intelligent agent to render it so, ie to effect it continually, or at stated times, as what is supernatural or miraculous does to effect it for once.
188 페이지 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.

저자 정보 (1847)

Born at Wautage, Berkshire, England, of a Presbyterian family, Joseph Butler converted to the Church of England sometime before entering Oriel College, Oxford University. He was ordained a priest in 1718, later serving as Bishop of Bristol and then as Bishop of Durham. Butler's contributions to philosophy lie in his moral philosophy and moral psychology, set forth in his Sermons (1726) and in his natural theology, expressed in The Analogy of Religion (1736). Butler presented his moral philosophy in a religious context. Yet, his moral philosophy seeks to find a foundation for morality not in the divine will but in human nature, in the interplay of self-love and benevolence, and in reflection or conscience-a faculty superior to particular affections. In moral philosophy Butler is well known for his acute criticisms of the psychological egoism of Hobbes and Mandeville and in natural theology for his defense of revealed religion against the English deists. In an appendix to the Analogy, he presented an influential critique of John Locke's theory of personal identity. Butler died in 1752.

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