The Rising FaithRoberts Bros., 1874 - 386ÆäÀÌÁö |
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17 ÆäÀÌÁö
... with his dis- tinguished guest from his avenue , read his Bible about entertaining in strangers angels unawares ? Human ungraciousness is no grace of God ! We distinguish quality ; but why run from toads and snakes , 2 THE SEEKER . 17.
... with his dis- tinguished guest from his avenue , read his Bible about entertaining in strangers angels unawares ? Human ungraciousness is no grace of God ! We distinguish quality ; but why run from toads and snakes , 2 THE SEEKER . 17.
23 ÆäÀÌÁö
... . If no law but utility , no sanction but expediency . But the immeasurable is the sting of enterprise and makes sacrifice the only joy . For why talk of the sacredness of human life , if the human creature be but THE SEEKER . 23.
... . If no law but utility , no sanction but expediency . But the immeasurable is the sting of enterprise and makes sacrifice the only joy . For why talk of the sacredness of human life , if the human creature be but THE SEEKER . 23.
24 ÆäÀÌÁö
Cyrus Augustus Bartol. of human life , if the human creature be but a longer- lived fly ? The parricide has but diverted the course of a fluid , which Séquard restored to the decapitated dog and refused to bring back to the guillotined ...
Cyrus Augustus Bartol. of human life , if the human creature be but a longer- lived fly ? The parricide has but diverted the course of a fluid , which Séquard restored to the decapitated dog and refused to bring back to the guillotined ...
25 ÆäÀÌÁö
... human mind ; for I said , some living crea- ture has been fastened in , like victims solidly mortared into convent - walls , to be smothered in the deep which has refused its burden , and borne it weary leagues back toward the door ...
... human mind ; for I said , some living crea- ture has been fastened in , like victims solidly mortared into convent - walls , to be smothered in the deep which has refused its burden , and borne it weary leagues back toward the door ...
27 ÆäÀÌÁö
... human being perspires , has even in a passive process some profundity , intelligence and will . Fish and fowl have eyes ; yet rather look than see . They do not properly behold us , but observe enough to fear and flee . We are ghosts to ...
... human being perspires , has even in a passive process some profundity , intelligence and will . Fish and fowl have eyes ; yet rather look than see . They do not properly behold us , but observe enough to fear and flee . We are ghosts to ...
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Adam and Eve angel asked atheist beauty becomes better bird blessing blood body breast child Christ Christian church conscience creatures dead death deity delight divine door drop earth eternal Ezra Abbot faith fancy Father feeling flesh Free Love genius glory God's Goethe grace ground hand heart heaven Hebrew hint hold honor human idea immortal infinite instinct Jesus keep land Liberal Christian liberty light live look man's marriage mind moral motion nature never noble ourselves passion pathy persons Pharisees picture play pray prayer pre-Adamite preacher purity race religion rience RISING FAITH river of God Sadducee secret seer sense sentiment Shakespeare shining sight sincerity soul speech spirit stand tell Theodore Parker things thought tion tongue touch truth turn Unitarian vision woman word worship
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74 ÆäÀÌÁö - Come away, come away, death, And in sad cypress let me be laid ; Fly away, fly away, breath ; I am slain by a fair cruel maid. My shroud of white, stuck all with yew, O, prepare it ! My part of death, no one so true Did share it. Not a flower, not a flower sweet, On my black coffin let there be strown...
338 ÆäÀÌÁö - My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
329 ÆäÀÌÁö - I am the daughter of earth and water, And the nursling of the sky; I pass through the pores of the ocean and shores; I change, but I cannot die. For after the rain when with never a stain, The pavilion of heaven is bare, And the winds and sunbeams with their convex gleams, Build up the blue dome of air, I silently laugh at my own cenotaph, And out of the caverns of rain, Like a child from the womb, like a ghost from the tomb, I arise and unbuild it again.
221 ÆäÀÌÁö - His nature is too noble for the world : He would not flatter Neptune for his trident, Or Jove for his power to thunder.
345 ÆäÀÌÁö - O, it is monstrous ! monstrous ! Methought the billows spoke, and told me of it ; The winds did sing it to me ; and the thunder, That deep and dreadful organ-pipe, pronounced The name of Prosper ; it did bass my trespass. Therefore my son i' the ooze is bedded ; and I'll seek him deeper than e'er plummet sounded, And with him there lie mudded.
268 ÆäÀÌÁö - I'll never Be such a gosling to obey instinct, but stand, As if a man were author of himself And knew no other kin.
220 ÆäÀÌÁö - Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
235 ÆäÀÌÁö - Jesus' sake, forbeare To dig the dust enclosed here: Blessed be the man that spares these stones, And curst be he that moves my bones.
262 ÆäÀÌÁö - Thou marshall'st me the way that I was going; And such an instrument I was to use. Mine eyes are made the fools o' the other senses, Or else worth all the rest; I see thee still, And on thy blade and dudgeon gouts of blood, Which was not so before.
288 ÆäÀÌÁö - Merciful heaven! What, man! ne'er pull your hat upon your brows; Give sorrow words: the grief that does not speak Whispers the o'erfraught heart, and bids it break.