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tense individuality, his contemptuous judgments of other men who fell short of his own standard, his impatience of unqualified praise leading him to discern flaws even in his friends, and, conjoined with all this, his real wealth of true manliness, genuine sincerity, rugged independence, and downright honesty. Although there is much that is autobiographical in these reminiscences, such was not Carlyle's intention primarily. The matter personal to himself that is everywhere visible in them is purely incidental, and is largely due to the unconscious but intense self-assertion and self-complacency of the man. The reminiscences are grouped around the persons of his grand old peasant father, of his meteoric friend Edward Irving, of Lord Jeffrey, and of his wife, Jane Welsh Carlyle. The monograph relating to Mrs. Carlyle comprises the larger part of the volume, and is one of the tenderest and most exquisitely touching biographical sketches in our literature. Of course, constituted as he was, Carlyle can not write of his father without revealing, along with much that is of interest concerning the stock from which he sprung, many incidents of his own early days. In like manner, his recollections of Irving and Jeffrey overflow with matter relative to himself, his early struggles and training, and his choice of literature as a pursuit. And his sketch of Mrs. Carlyle, while vividly portraying her beautiful character as child, maiden, and wife, reflects even more of his own than of her features. The reminiscences are affluent of incidents, social, personal, and literary, connected with Carlyle's contemporaries, often coupled with pungent and sometimes with rash and unjust criticisms and estimates of them; but they are chiefly valuable for their rich manifestations of himself—of his rough asperities and savage antipathies, “cheek by jowl” with his genial sympathies and tenderest loving-kindness. As a literary performance it is exceedingly unequal, its most interesting revelations being interrupted by dreary intervals the tediousmess of which even the great name of Carlyle can not exorcise.

THE world is fairly familiar with Guizot, the statesman, the historian, the man of letters; for he had filled too large a space in these capacities to be obscure or unknown. But such was the austerity and inflexibility of character that he manifested in all his relations to the public, whether political or literary, that few men who have exerted as powerful an influence as he have so little interested the sympathies or curiosity of their contemporaries as to their personal traits and characteristics. Of Guizot's private life men have known, and have been content to know, literally nothing. And yet there was much that was worth knowing, much that the world will be the better for knowing, in the private life of this man commonly accounted so cold and austere and inflexible. Guizot was really of

a warm and genial nature, intense in his feelings, and ardent in his affections; singularly tender, loving, gentle, considerate, and unselfish; the most loyal and steadfast of friends, the most loving of fathers, the most filial of sons. All this Madame De Witt has shown her father to have been, in a delightful memoir," in which, without undertaking to retrace his public career, and avoiding reference to it save in the most incidental way when reference to it was unavoidable, she traces his private life with a loving hand. Madame De Witt dwells quite fully upon those incidents of her father's early life that made an impression upon his character, and influenced his choice of a career; and she graphically describes his literary and social occupations, his bearing in society and in the family, his demeanor to his equals and dependents, his domestic joys and sorrows, and his attitude as husband, father, son, and friend. In the memoirs are included many interesting reminiscences of Guizot's more intimate and distinguished contemporaries; and the chapters devoted to the period of his embassy to England, besides containing familiar allusions to eminent English statesmen with whom he was on terms of intimate friendship, embody his singularly calm and self-poised impressions of English political institutions and social life, and some exquisite pictures of English scenery and manners, as they were reproduced by him in his letters home for the entertainment or instruction of his youthful daughters.

MR. GEORGE F. SEwARD, late United States Minister to China, is the author of a volume which is a forcible illustration of one of Jeremy Bentham's sententious utterances, to the effect that, “for barring the door effectually against all error and nonsense, there is nothing like the simple truth.” Perhaps no subject that has recently absorbed public attention has been more overlaid with extravagant error, or has been the occasion of a larger crop of exaggerated nonsense, than that which is familiarly known to us as the “Chinese Question.” The presence of the Chinese in this country, the causes that have brought them here, their relations to labor and to our civil institutions, the nature of their condition whether as free agents or slaves for a season, their contributions to crime, disease, and immorality, and their present and prospective number, have all been so interpreted by political or labor demagogues, whose ignorance and prejudice have been only equalled by their intolerance, that a “scare” has been created, which has spread from California, where it first originated, to all parts of the country, and has even commanded the attention of our national legislature. Scarcely anywhere has the subject received the calm consideration it merited ; and so the

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* Monsieur Guizot in Private Life, 1787–1874. B M

Daughter, Madame Dr. Witt. Translated by M.
SIMrsox. 8vo, pp. 357. Boston: Estes and Lauriat.

crude and shallow assumptions and buncombe conclusions of interested demagogues have gained larger currency and credence than they deserved. Mr. Seward's Chinese Immigration, in its Social and Economical Aspects," calls a halt to this mad agitation, and by laying bare the error and nonsense which are its basis, will give the “sober second thought” of our countrymen an opportunity to assert itself. Mr. Seward considers the subject under four principal heads: the number of the Chinese in this country; the material results of their labor; the objections that have been urged against their immigration; and the fears that have been entertained of its becoming dangerous in its proportions. As to their numbers, he conclusively shows by the results of his own observation, fortified by the returns of the census just taken, that the grossest exaggerations have been current. Instead of there being over 200,000 Chinamen in California, and double that number in the country at large, as has been confidently asserted, the fact is that there are only 105,448 in the United States, 75,025 of these being in California (21,745 in San Francisco), or less than nine per cent. of the population of that State, instead of their outnumbering its voters, as has been again and again alleged. With reference to the material results of their labors in California, he shows conclusively that while they have at no time displaced white labor to any appreciable extent, but merely supplied the want of it, they have rendered great public works possible, and also some important enterprises that were not public, which otherwise would have been impossible; and that thus, by railroad-building, by the reclamation of swamp lands that white labor dared not undertake, by mining, farming, fruit culture, and certain branches of manufactures, they have added hundreds of millions of dollars to the material wealth of the State—wealth, too, which they do not and can not carry away with them, but which is owned, held, and enjoyed by the white citizens of the State. In the third part of his interesting volume Mr. Seward examines seriatim and minutely the objections which have been urged against Chinese immigrants, to the effect that their labor is servile, that they displace white labor, that they send fabulous sums of money home, that they are a vicious people, that they have set up in secret a distinct civil government in California, that they will not assimilate with our people, and that they are addicted to prostitution, gambling, and other criminal courses; and we think he establishes, by evidence that will satisfy all reasonable men, that Chinese labor is as free as American labor; that they do not displace, but at first supplied the want of, and then supplemented, white labor, with a present tendency to be displaced by it; that the amount of money they send home does not ex

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ceed twenty per cent., and probably is not more than ten per cent., of their gross earnings, while it bears an infinitesimally small proportion to the material wealth they have been the instruments in increasing; that their vices are less dangerous to the individual and to society than are the vices of white men; that they are comparatively peaceable and easily governed, the results of the statistics of hospitals and penal institutions being highly favorable to them; that there is nothing but hearsay of the most uncertain character in support of their being tried by secret tribunals, or ruled by a government of their own, while, all the evidence adduced argues the fallacy of the idea; that their non-assimilation is exaggerated, but, if true, could work no harm; and that the peculiar vices charged to them are not greater than they are among white men in foreign countries, and are capable of regulation and partial suppression. The last division of Mr. Seward's volume is a calm and dispassionate examination of the reasonableness of the fears that have been expressed as to the overwhelming flow of Chinese immigration, in the course of which he maintains by argument and statistics that there is no danger of a large influx, and that it will be time enough to legislate to exclude Chinamen when their tendency to come among us in dangerous numbers is established. He demonstrates further that the demand for Chinese labor in the past in California was exceptional, and is now failing because the needs that stimulated it have passed away, and that it is now being supplanted by the increasing supply of white labor, and its employment in all the more important forms of manual work. The work concludes with several highly interesting chapters showing that the Chinese are not naturally a migratory people, and examining the causes which have conspired to impel their emigration to the outlying districts of China, and to Australia, Peru, and Cuba. It will be perceived that Mr. Seward has confined himself to a consideration of the social and economical aspects of Chinese immigration. He, however, hints that he reserves for a future occasion a discussion of the political and commercial issues involved in the movement. It may be said of some of his arguments in the volume before us that they are colored by his prepossessions, and of some of his conclusions that they are either not fully demonstrated by evidence, or are based upon speculations and reasonings concerning a future which has yet to be developed; but it will have to be conceded that generally the evidence he adduces is full and convincing, that his deductions from it are cogent and reasonable, and that the tone of his discussion is honorable alike to his candor and mauliness.

Two other volumes, relating to the Chinese at home, have a timely value in view of the ligion to the exclusion of the others, all being recognized and tolerated, and all sharing some degree of the imperial patronage, although the Confucian has the greater influence with the ruling classes, and a marked prominence in state ceremonials. In his first two lectures Professor Legge describes Confucianism—first, considered with relation to its doctrine and worship of God, and second, with respect to its worship of the dead and its teaching concerning man. The lectures also comprise an account of the old religion of China (which Professor Legge believes was originally monotheistic, but became corrupted by nature worship on the one hand and by a system of superstitious divination on the other), through its various modifications until the appearance of Confucius, and an outline sketch of the life and work of Confucius. In the third lecture Taoism is examined both as a religion and a philosophy; its origin is described, its polytheistic and superstitious characteristics before the advent of Buddhism are traced, and its assimilation of Buddhistic ideas, as shown in the worship of evil deities, in its acceptance of the belief in transmigration, and in many of its moral teachings, is analyzed. Professor Legge concludes that it is not an ancient religion like that which was followed, illustrated, enlarged, and transmitted by Confucius, but that it was begotten of Buddhism, out of the old Chinese superstitions, and that its voice and spirit are fantastic, base, and cruel. The lecture closes with a brief sketch of Laë-toze, the reputed author of the Tas-Teh-King, the sacred book of the Taoists, and a synopsis of its teachings. The final lecture is a statement of the points of agreement in Confucianism, Taôism, and Christianity, a series of comparisons and contrasts of their doctrines, and a summing up of the results, showing not only the barrenness and absurdities of the Chinese religions, and the transcendent superiority of the religion of Christ, but the utter absence from the former of the Divine stamp which is everywhere visible in the latter.

BIBLICAL and archaeological scholars will be profoundly interested in comparing the new edition of Mr. George Smith's Chaldean Account of Genesis,” prepared by Professor Sayce, with the original edition, published about five years ago, just before the learned and industrious author was setting out on his last ill-fated expedition to the East. The five years of active work and research by Assyrian scholars that have elapsed since the publication of the first edition have revealed numberless new tablets and fragments both in Assyria and Babylonia, and the knowledge of the Assyrian language has been immeasurably increased by the labors of eminent investigators in France, Germany, England, and America. Texts which Mr. Smith first deciphered with wonderful success, considering the slender equipment of dictionaries and vocabularies at his command, have been pruned of their imperfections, his translations of the Chaldean tablets have been materially modified and changed in essential particulars, corrected renderings have been supplied, and a number of new cuneiform texts derived from Babylonian sources have been discovered and incorporated, which more perfectly illustrate the earlier portions of Genesis, and fill up some of the lacunae in Mr. Smith's Assyrian text. At the same time these new Babylonian texts furnish proof of the trustworthiness of the Assyrian copies. Professor Sayce has carefully gone over Mr. Smith's original edition, and, availing himself of the advances that have been made in comparative philology since Mr. Smith's time, has incorporated all the new discoveries and translations, so as to bring the translations now given up to the level of the present knowledge of the Assyrian language. So extensive are the additions, revisions, and corrections supplied by Professor Sayce, that the new edition has all the value of an original work, and throws new light on many questions which Assyrian decipherers had supposed to be settled. Professor Sayce does not assume that anything like a finality has even yet been reached in the commentary with which he now accompanies the translations, but frankly states that surprises are constantly in store for Assyrian scholars, and that every month enables them to introduce fresh corrections and improvements. He thinks it possible that fresh excavations will bring to light some of the poems mentioned in the lists of Chaldean epics and legends which have been discovered since Mr. Smith wrote, and indeed such excavations have already been made while the edition before us was passing through the press, and have afforded important aids in revising the translations and in supplying the breaks that existed in them.

treaty recently negotiated by our government with China, and the larger commercial intercourse between the two countries that may result from it. One of these is a series of essays by Rev. Dr. Martin, the president of the Tungwen College, at Pekin, that have appeared in various periodicals in this country and in China, at intervals from 1862 till 1879, and are now collected in a volume entitled The Chinese: their Education, Philosophy, and Letters.” Three of the essays, respectively on the Hanlin Yuan, or Imperial Academy, on Competitive Examinations, and on Education, discuss the educational processes which culminate in the Imperial Academy, describe the progress of those who devote themselves to scholarship and form the real gentry of the country as the reward of their distinction in letters, and give an account of the examinations and contests through which they must pass to attain official dignities and emoluments. The essay on competitive examinations is an interesting exhibit of the severe and elaborate system that has existed for centuries in China, and of the gradations by which the few most highly successful competitors win a place in the front rank of letters, and plant their feet securely on the rounds of the ladder that leads, without the prestige of birth or the support of friends, possibly to a seat in the orand Council of State, or to a place in the imperial cabinet. The other essays comprise an account of an ancient university still existing in Pekin, which had its origin more than a thousand years before Christ, an outline of the three religions of China, and interesting dissertations on the ethical philosophy of the Chinese, on Oriental dualism, on alchemy in China, on the style of Chinese prose, on Chinese fables, and on the recent mental awakening, or, as Dr. Martin styles it, the Renaissance in China, under the influence of European and American thought, as manifested in the development of new political, religious, scientific, commercial, and other ideas. In an appendix Dr. Martin has preserved several very interesting papers, severally on the Worship of Ancestors in China, on Secular Literature as a Missionary Agency, and giving an account of his journey to Horan, 470 miles in the interior, and of his visit to a colony of Jews there, who profess to have entered China as early as the dynasty of Han, or 200 years before the Christian era.-Four recent lectures" by Professor Legge, of Oxford University, form an appropriate supplementary

volume to Dr. Martin's, as relates to Confucian

ism and Taoism. Professor Legge agrees with Dr. Martin that neither the Confucian, the Taoist, nor the Buddhist religion is a state re

7 The Chinese: their Education, Philosophy, and Letters. By W. A. P. MARTIN, D.D., Lij). 12ino, pp. 319. New York: Harper and Brothers.

* The Religions of China, Confucianism and Taoism, Described and Compared with Christianity. By JAMEs LEgge, Professor of the Chinese Language and Literature in the University of Oxford. 12mo, pp. 308. New York: Charles Scribner's Sons.

* The Chaldean Accortnt of Genesis. Containing the Description of the Creation, the Deluge, the Tower of Babel, the Destruction of sodom, the Times of the Patriarchs and Nimrod; Babylonian Fables and Legends of the Gods. From the Cuneiform Inscriptions. By Grong R SwitH., A New Edition, thoroughly Revised and Corrected, with Additions. By A. H. SAYor. With Illustrations. 8vo, pp. 337. New York: Charles Scribner's Sons.

THE late Epes Sargent has left behind him a gracious and pleasant memory in the last work that resulted from his industry as a man of letters. For several years past he had been engaged in the preparation of Harper's Cyclopardia of British and American Poetry,” and he had completed and just given the final touches to it, when the inevitable summons came. As its title indicates, the work is an anthology of British and American poetry. Extending from the time of Chaucer to the present day, it contains more or less numerous examples of the verse of nearly all, during the five and a half centuries that have elapsed since the dawn of

English literature, who have earned the distinction of being called poets, as well as (candor requires us to say) of many who have a very dubious claim to the title. The collection has not been designed so much to win the approval of the scholar and critic—although it is by no means deficient in critical taste and scholarship—as to afford multiplied means of refined delight and gratification to the household. It is therefore more miscellaneous and catholic than select, and its merit consists in the fact that its selections touch nearly every chord, and sound nearly every note of emotion and sentiment. If it is less full in examples of the Tudor period of English poetry than we could wish, the omission of such names as Dunbar, Boleyn (Lord Rochford), Richard Edwards, Nicholas Grimoald, Sir David Lindsay, Tusser, Skelton, Breton, Francis Davison, Sir Kenelm Digby, Sackville, Phineas and Giles Fletcher,

and others who might be named, is doubtless

chargeable upon the limitations that must constantly have forced themselves upon the attention of Mr. Sargent while executing his enormous task. How enormous this task really was may be conceived when we say that the volume comprises, in 958 double-column royal octavo pages, over two thousand examples, selected from the works of nearly nine hundred authors.

SEVERAL of the more elaborate poems in Commander Gibson's Poems of Many Years and Many Places” are distinctively and richly classical, alike in their conception, their form and spirit, their themes, their coloring, and their atmosphere. Especially are classical myths and ideals reproduced with surprising subtlety

and spontaneity, and with exquisite delicacy

and grace, in the two poems “Persephone” and “Sibylla Cumana,” in the fine legendary lines inscribed to Empedocles, and in several cantos of the richly sensuous (not sensual, be it observed) Italian tale “Castellamare.” Many inequalities might be pointed out in these and other poems in the collection, but their sterling excellences infinitely outweigh their extrinsic defects. Worthy of high commendation for their poetic elevation and their vivid impersonations of delicate shades of feeling and character are the group of nine sonnets, near the close of the volume, to the Brides of Christ, and the fine sonnet on the ecstasy of St. Theresa.

THE poems in Mr. Whittier's new volume, The King's Missive, and Other Poems,” are the utterances of a sage, rather than of a poet. Notwithstanding many passages of rare but modest beauty, which could only have been conceived by a true poet, their dominant tone

10 Harper's Cuclopaedia of British and American Poetry. Edited by Epps SARGENT. Royal 8vo, pp.958. New York: Harper and Brothers.

11 Poems of Many Years and Many Places. By WILLIAM Grisson, Commander U.S.N. 18mo, pp. 166. Boston: Lee and Shepard.

* The King's Missive, and Other Poems. By. John GREENLEAF Wurttika. 18mo, pp. 101. Boston: Houghton, Mifflin, and Co.

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is that of the mild censor and gentle moralist. There is nothing in them suggestive of that “fine frenzy” which “doth glance from heaven to earth, from earth to heaven,” and which, “as imagination bodies forth The forms of things unknown, .... Turns them to shapes, and gives to airy nothing A local habitation and a name.” The offspring of the ethical rather than of the poetic faculty, and occupied mainly with opinions and principles involving lessons or conclusions in morals, the effect of these poems is to lull the mind of the reader into a calm of reflection and contemplation quite opposite to that exaltation of spirit which is caused by creations of pure fancy or imagination. Each poem emphasizes some favorite conviction or principle of action of the author, and he seems not so much desirous to perfect a faultless work of art as to produce one that shall attractively illustrate and enforce the moral of which it is the vehicle.

MR. DE KAY's Vision of Nimrod" is a vigorous intellectual effort, with occasional pleasing or powerful poetical effects. The argument of the poem may be briefly stated as follows: Two modern Persian reformers and lowers, Ali and Gourred, are revealed to us in the waste where “Babylon once stood in all her pride.” The man is choked with grief and convulsed with wrath at the remembrance of an indignity which had just been offered to Gourred by a base purveyor for the Sultan's harem, and is buried in despairing thoughts over the failure of his efforts for the moral elevation of man and the purification and social elevation of woman. But he is won back to hope by the woman's gentle fortitude and healing love. As they discourse of their woes and of their plans for the regeneration and welfare of mankind, a “shape of awe” rises before them, first in the form of a lion, then of a bull, whose brute's head changes into a human head, and finally of a giant leaning on a war club, and clad in a purple and golden robe all torn and spotted. This awful shape is the ghost of Nimrod, the builder of old Babel, who vouchsafes to his affrighted but fascinated listeners a history of his life—of his vast enterprises of war and peace, and of the building of that mighty tower which threatened heaven, and symbolized the hours and days, the months and seasons, the races and dynasties of the world, and the history of the earth itself. Nimrod's tale includes the story of Ahram—a conquered Hebrew seer, part magician, part necromancer, who had penetrated all the mysteries of nature and creation. Ahram is raised to the highest dignity by Nimrod, and it is his genius that devises and his skill that builds the mighty pile. Nimrod's version to his hearers of Ahram's account of the formation of the earth through millions of

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years, of the “birth of things from soulless matter,” and of the evolution, through “fins and wings, of the breath that sways creation high and low,” reads like a chapter from Owen or Tyndall or Huxley, and, save for the rhyme and metre, is almost as little poetical as any of their abstrusest speculations. The body of the poem is taken up with the description of the building and adornments of the tower, and with intimations of its purposes. On the part of Nimrod these were purely personal and despotic, but on the part of Ahram they were national and theocratic. The real poetry of the poem is concentrated upon the figures of Ahram and Esther, the latter having been put forward by Ahram as the priestess of the tower, and the bride of the Sun-god in whose honor it was ostensibly built. Esther lends herself to her compatriot's far-reaching plans to beguile Nimrod to a purer worship, until her passionate woman's heart asserts itself; and at last, tired, spent, and hating her solitary grandeur as the pretended bride of the Sun, she pours out her passion of love for Ahram in a tempest that overwhelms the seer, who had sought to crush out all thought of love in his devotion of himself to his race, but who now finds that he is yet human, and that love is mightier than any plans for national or religious ascendency. Nimrod's tale ends abruptly with a confession of his own mad love for Esther, and with an obscure allusion to some “unhallowed flame which wrought his fall,” after which he disappears from the scene as abruptly as he had entered upon it. The poem concludes with another episode, of no special brilliancy, in the life of Ali and Gourred.

THE important relation that the kitchen has to the health and comfort as well as the pleasure of the household will warrant a brief reference to two books of cookery, which have been tested by those whom we know to be well qualified to judge, and pronounced excellent. One of these is a New Cook Book,” by Miss Maria Parloa, the accomplished principal of the School of Cooking in Boston. Miss Parloa's book is an exhaustive one, covering the details of marketing, the choice of groceries and food—the latter with special reference to its seasonableness—the furnishing and outfit of the kitchen, the preparation, potting, pickling, ceoking, and preserving of all sorts of appetizing things, and the arrangement of the table with a due regard to good taste and elegance.—Miss Parloa's book is specially adapted to dwellers in large cities, who have access to the choice and inexhaustible variety which their markets afford. But there are many thousands in country homes and out-of-theway villages to whom the variety, the luxuries, and the conveniences of cities are impossible. To meet the wants of such as these, to

** Miss Parloa's New Cook Book. A Guide to Marketing and Cooking. By MARIA PARLoA. Illustrated. 12mo, pp. 430. Boston: Estes and Lauriat.

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