Aufwer'd. I know thee, ftranger, who thou art, 990 Confufion woríe confounded; and Heav'n Gates 995 Keep refidence; if all I can will serve, He ceas'd; and Satan ftaid not to reply, Springs upward like a Pyramid of fire ΙΘΙΟ 1015 1020 Charybdis, and by th' other whirlpool fteer'd. Over the dark Abyfs, whofe boiling Gulf To tempt or punish mortals, except whom 1031 Of light appears, and from the walls of Heav'n Shoots far into the bofom of dim Night 1036 A glimmering dawn; here Nature first begins As from her utmoft works a brok'n foe With tumult lefs and with lefs hoftile din, 1040 That Satan with lefs toil, and now with ease 1945 Of living Saphire, once his native Seat ; 1050 1055 The End of the Second Book. mmmmmm25252525252525202920202 པདK༦ ༅༡༦༠༡༠ -JK༦༦དང©ད༧/༦/0/0 /༧/0-JA⪜བཟློ)༧3ད་6/0 Paradife Loft. BOOK III. The ARGUMENT. God fitting on his Throne fees Satan flying towards this World, then newly created; fhews him to the Son who fat at his right hand; foretells the fuccefs of Satan in perverting Mankind; clears his own Fustice and Wisdom from all imputation, having created Man free, and able enough to have withstood his Tempter; yet declares his purpofe of Grace towards him, in regard he fell not of his own malice, as did Satan, but by bim feduc'd. The Son of God renders praifes to his Father for the manifeftation of his gracious purpofe towards Man; but God again declares, that Grace cannot be extended towards Man without the fatif faction of divine Justice; Man hath |