Hudibras: The first [-third and last] part |
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32 ÆäÀÌÁö
Others derive it from the Bear That's fixt in Northern Hemisphere , And round
about the Pole does make A Circle , like a Bear at Stake ; That at the Chain's End
wheels about , And over - turns the Rabble - Rout , For 1 For after Solemn ...
Others derive it from the Bear That's fixt in Northern Hemisphere , And round
about the Pole does make A Circle , like a Bear at Stake ; That at the Chain's End
wheels about , And over - turns the Rabble - Rout , For 1 For after Solemn ...
33 ÆäÀÌÁö
For after Solemn Proclamation In the Bear's Name ( as is the fashion , According
to the Law of Arms , To keep Men from inglorious Harms ) That none presume to
come so near As forty Foot of Stake of Bear ; If any yet be so fool - hardy ...
For after Solemn Proclamation In the Bear's Name ( as is the fashion , According
to the Law of Arms , To keep Men from inglorious Harms ) That none presume to
come so near As forty Foot of Stake of Bear ; If any yet be so fool - hardy ...
149 ÆäÀÌÁö
Synods are Myftical Bear - Gardens , Where Elders , Deputies , Church - IV
ardens , And other Members of the Court , Manage the Babylonisb Sport . For
Prolocutor , Scribe , and Bear - ward , Do differ only in a mere Word . Both are but
sev'ral ...
Synods are Myftical Bear - Gardens , Where Elders , Deputies , Church - IV
ardens , And other Members of the Court , Manage the Babylonisb Sport . For
Prolocutor , Scribe , and Bear - ward , Do differ only in a mere Word . Both are but
sev'ral ...
157 ÆäÀÌÁö
The Question then , to state it first , Is which is better , or which worst , Synods or
Bears . Bears I avow To be the worst , and Synods thou . But to make good th'
Affertion , Thou say'st th ' are really all one . If so , not worst ; for if th ' are idem ,
Why ...
The Question then , to state it first , Is which is better , or which worst , Synods or
Bears . Bears I avow To be the worst , and Synods thou . But to make good th'
Affertion , Thou say'st th ' are really all one . If so , not worst ; for if th ' are idem ,
Why ...
158 ÆäÀÌÁö
To cenfure , curse ; abfolve and ordain , Can be no Synod : But Bear - Garden :
Has no such Pow'r . i Ergo , ' Tis none , z . ... But yet we are besides the Question ,
Which thou didft raise the first Contest on 3 For that was , Whether Bears were ...
To cenfure , curse ; abfolve and ordain , Can be no Synod : But Bear - Garden :
Has no such Pow'r . i Ergo , ' Tis none , z . ... But yet we are besides the Question ,
Which thou didft raise the first Contest on 3 For that was , Whether Bears were ...
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againſt appear Arms Author Bear Beard Beaſt Becauſe beſt better Blows Body break bring carry Cauſe Church Conſcience Courſe Devil Dogs doubt e'er Ears Enemy equal ev'ry Eyes Face fall falſe Fear fell fight firſt force give Grace Ground Hand Head Heart himſelf hold Honour Horſe Hudibras Idem juſt keep King Knight Ladies laid late Learned leave leſs Light Lives Love Lover mean moſt muſt Name Nature ne'er never o'er o'th Oaths once paſs play Pow'r prove Quoth Ralpho Right ſaid Saints ſame ſay ſee ſelf ſet ſhall ſhe ſhould ſide ſince ſome Soul Spirit Squire Stars ſtill ſuch ſwear Sword tell thee themſelves theſe things thoſe thou thought took Tricks true turn twas uſe whoſe wiſely World worſe Wounds
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10 ÆäÀÌÁö - A sect whose chief devotion lies In odd perverse antipathies, In falling out with that or this And finding somewhat still amiss; More peevish, cross and splenetic Than dog distract or monkey sick: That with more care keep holyday The wrong, than others the right way; Compound for sins they are inclined to By damning those they have no mind to.
64 ÆäÀÌÁö - Complaining sorely of the breach Of league, held forth by brother Patch, Against the articles in force Between both churches, his and ours ; For which he crav'd the saints to render Into his hands, or hang th' offender : But they maturely having weigh'd, They had no more but him o...
160 ÆäÀÌÁö - Nothing but th' abuse Of human learning you produce ; Learning, that cobweb of the brain, Profane, erroneous, and vain ; A trade of knowledge, as replete As others are with fraud and cheat ; An art t...
9 ÆäÀÌÁö - Although by woful proof we find They always leave a scar behind. He knew the seat of paradise, Could tell in what degree it lies: And, as he was disposed, could prove it, Below the moon, or else above it. What Adam dreamt of when his bride Came from her closet in his side: Whether the Devil tempted her By a High Dutch interpreter...
112 ÆäÀÌÁö - But if this Twig be made of Wood That will hold tack, I'll make the Fur Fly 'bout the Ears of that old Cur, And th' other mungrel Vermin, Ralph, That brav'd us all in his behalf.
20 ÆäÀÌÁö - From whence he vaulted into th' seat, With so much vigour, strength and heat, That he had almost tumbled over With his own weight, but did recover, By laying hold on tail and main, Which oft he us'd instead of rein.
2 ÆäÀÌÁö - Either for chartel or for warrant : Great on the bench, great in the saddle, That could as well bind o'er as swaddle : Mighty he was at both of these, And sty I'd of war as well as peace. (So some rats, of amphibious nature, Are either for the land or water.) But here our authors make a doubt Whether he were more wise or stout.
59 ÆäÀÌÁö - Why should not conscience have vacation As well as other courts o' th' nation ; Have equal power to adjourn, Appoint appearance and return...
95 ÆäÀÌÁö - But as a dog that turns the spit Bestirs himself, and plies his feet To climb the wheel, but all in vain, His own weight brings him down again: And still he's in the self-same place Where at his setting out he was...
22 ÆäÀÌÁö - A Squire he had whose name was Ralph, That in th' adventure went his half, Though writers, for more stately tone, Do call him Ralpho, 'tis all one ; *» And when we can, with metre safe, We'll call him so ; if not, plain Ralph...