Hudibras: The first [-third and last] part |
µµ¼ º»¹®¿¡¼
7°³ÀÇ °á°ú Áß 1 - 5°³
ÆäÀÌÁö
... that all the acquir'd Learning imaginable is insufficient to compleat a Poet ,
without a Natural Genius and Propensity to ... Satyrical Inspiration , our Author
wittily invokes Whichmade them , though it were in spight Of Nature and their
Stars , to ...
... that all the acquir'd Learning imaginable is insufficient to compleat a Poet ,
without a Natural Genius and Propensity to ... Satyrical Inspiration , our Author
wittily invokes Whichmade them , though it were in spight Of Nature and their
Stars , to ...
183 ÆäÀÌÁö
... his Genitals are felt by the Youngest Deacon , through a Hole made for that
Purpose ; but he supposes the Reason of that to be , to put him in mind that he is
a Man , and Obnoxious to the Neceflities of Nature 3 whence he will have that
Seat ...
... his Genitals are felt by the Youngest Deacon , through a Hole made for that
Purpose ; but he supposes the Reason of that to be , to put him in mind that he is
a Man , and Obnoxious to the Neceflities of Nature 3 whence he will have that
Seat ...
155 ÆäÀÌÁö
For fome Philosophers of lete here . S , K. D. in his Book of Bodies ; who has this
Story of the German - Boy , which he endeavours to make good , by several
Natural Reafons ; By which those who have the Dexterity to believe what they
please ...
For fome Philosophers of lete here . S , K. D. in his Book of Bodies ; who has this
Story of the German - Boy , which he endeavours to make good , by several
Natural Reafons ; By which those who have the Dexterity to believe what they
please ...
62 ÆäÀÌÁö
For Saints can need no Conscience , That with Morality dispenfe ; As Vertue's
impious , when ' tis rooted : In Nature onl ' , and not imputed , But why the Wicked
should do so , We neither know or care to do . What's Liberty of Conscience , I'th ...
For Saints can need no Conscience , That with Morality dispenfe ; As Vertue's
impious , when ' tis rooted : In Nature onl ' , and not imputed , But why the Wicked
should do so , We neither know or care to do . What's Liberty of Conscience , I'th ...
150 ÆäÀÌÁö
For as , in Bodies Natural , The Rump's the Fundament of all .; So , in a
Commonwealth , or Realm , The Government is call'd the Helm : With which , like
Vessels ... This shews , how perfectly the Rump And Commonwealth in Nature
jump .
For as , in Bodies Natural , The Rump's the Fundament of all .; So , in a
Commonwealth , or Realm , The Government is call'd the Helm : With which , like
Vessels ... This shews , how perfectly the Rump And Commonwealth in Nature
jump .
´Ù¸¥ »ç¶÷µéÀÇ ÀÇ°ß - ¼Æò ¾²±â
¼ÆòÀ» ãÀ» ¼ö ¾ø½À´Ï´Ù.
±âŸ ÃâÆÇº» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
againſt appear Arms Author Bear Beard Beaſt Becauſe beſt better Blows Body break bring carry Cauſe Church Conſcience Courſe Devil Dogs doubt e'er Ears Enemy equal ev'ry Eyes Face fall falſe Fear fell fight firſt force give Grace Ground Hand Head Heart himſelf hold Honour Horſe Hudibras Idem juſt keep King Knight Ladies laid late Learned leave leſs Light Lives Love Lover mean moſt muſt Name Nature ne'er never o'er o'th Oaths once paſs play Pow'r prove Quoth Ralpho Right ſaid Saints ſame ſay ſee ſelf ſet ſhall ſhe ſhould ſide ſince ſome Soul Spirit Squire Stars ſtill ſuch ſwear Sword tell thee themſelves theſe things thoſe thou thought took Tricks true turn twas uſe whoſe wiſely World worſe Wounds
Àαâ Àο뱸
10 ÆäÀÌÁö - A sect whose chief devotion lies In odd perverse antipathies, In falling out with that or this And finding somewhat still amiss; More peevish, cross and splenetic Than dog distract or monkey sick: That with more care keep holyday The wrong, than others the right way; Compound for sins they are inclined to By damning those they have no mind to.
64 ÆäÀÌÁö - Complaining sorely of the breach Of league, held forth by brother Patch, Against the articles in force Between both churches, his and ours ; For which he crav'd the saints to render Into his hands, or hang th' offender : But they maturely having weigh'd, They had no more but him o...
160 ÆäÀÌÁö - Nothing but th' abuse Of human learning you produce ; Learning, that cobweb of the brain, Profane, erroneous, and vain ; A trade of knowledge, as replete As others are with fraud and cheat ; An art t...
9 ÆäÀÌÁö - Although by woful proof we find They always leave a scar behind. He knew the seat of paradise, Could tell in what degree it lies: And, as he was disposed, could prove it, Below the moon, or else above it. What Adam dreamt of when his bride Came from her closet in his side: Whether the Devil tempted her By a High Dutch interpreter...
112 ÆäÀÌÁö - But if this Twig be made of Wood That will hold tack, I'll make the Fur Fly 'bout the Ears of that old Cur, And th' other mungrel Vermin, Ralph, That brav'd us all in his behalf.
20 ÆäÀÌÁö - From whence he vaulted into th' seat, With so much vigour, strength and heat, That he had almost tumbled over With his own weight, but did recover, By laying hold on tail and main, Which oft he us'd instead of rein.
2 ÆäÀÌÁö - Either for chartel or for warrant : Great on the bench, great in the saddle, That could as well bind o'er as swaddle : Mighty he was at both of these, And sty I'd of war as well as peace. (So some rats, of amphibious nature, Are either for the land or water.) But here our authors make a doubt Whether he were more wise or stout.
59 ÆäÀÌÁö - Why should not conscience have vacation As well as other courts o' th' nation ; Have equal power to adjourn, Appoint appearance and return...
95 ÆäÀÌÁö - But as a dog that turns the spit Bestirs himself, and plies his feet To climb the wheel, but all in vain, His own weight brings him down again: And still he's in the self-same place Where at his setting out he was...
22 ÆäÀÌÁö - A Squire he had whose name was Ralph, That in th' adventure went his half, Though writers, for more stately tone, Do call him Ralpho, 'tis all one ; *» And when we can, with metre safe, We'll call him so ; if not, plain Ralph...