Hudibras: The first [-third and last] part |
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51 ÆäÀÌÁö
Now to the second , That Saints may claim a Dispensation , To Swear and
forswear , on Occasion ; I doubt not , but it will appear With - pregnant Light . The
point is clear : Oaths are but Words , and Words but Wind ; Too feeble
Implements to ...
Now to the second , That Saints may claim a Dispensation , To Swear and
forswear , on Occasion ; I doubt not , but it will appear With - pregnant Light . The
point is clear : Oaths are but Words , and Words but Wind ; Too feeble
Implements to ...
52 ÆäÀÌÁö
But Saints , whom Oaths or Vows oblige , Know little of their Privilege ; Farther ( I
mean ) than carrying on Some felf - advantage of their own : For if the Dev'l to
serve his turn Can tell Truth , why the Saints shou'd scorn , When it serves theirs ,
to ...
But Saints , whom Oaths or Vows oblige , Know little of their Privilege ; Farther ( I
mean ) than carrying on Some felf - advantage of their own : For if the Dev'l to
serve his turn Can tell Truth , why the Saints shou'd scorn , When it serves theirs ,
to ...
57 ÆäÀÌÁö
1 Like Mules , who if th ' have not their will To keep their own pace , stand stoc -
kstill ; But they are weak , and little know What Free - born Consciences may do ;
Tis the Temptation of the Devil , That makes all humane Actions evil : For Saints ...
1 Like Mules , who if th ' have not their will To keep their own pace , stand stoc -
kstill ; But they are weak , and little know What Free - born Consciences may do ;
Tis the Temptation of the Devil , That makes all humane Actions evil : For Saints ...
62 ÆäÀÌÁö
Morality , which both the Saints And Wicked too cry out against ? ' Cause Grace
and Vertue are within Prohibited Degrees of Kin : And therefore no true Saint
allows They shall be suffer'd to espouse . For Saints can need no Conscience ,
That ...
Morality , which both the Saints And Wicked too cry out against ? ' Cause Grace
and Vertue are within Prohibited Degrees of Kin : And therefore no true Saint
allows They shall be suffer'd to espouse . For Saints can need no Conscience ,
That ...
109 ÆäÀÌÁö
Shall precious Saints and secret ones Break one another's outward Bones ? And
eat the Flesh of Brethren , Instead of Kings and mighty Mer ? When Fiends agree
among themselves , Shall they be found the greater Elves ? When Bell's at ...
Shall precious Saints and secret ones Break one another's outward Bones ? And
eat the Flesh of Brethren , Instead of Kings and mighty Mer ? When Fiends agree
among themselves , Shall they be found the greater Elves ? When Bell's at ...
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againſt appear Arms Author Bear Beard Beaſt Becauſe beſt better Blows Body break bring carry Cauſe Church Conſcience Courſe Devil Dogs doubt e'er Ears Enemy equal ev'ry Eyes Face fall falſe Fear fell fight firſt force give Grace Ground Hand Head Heart himſelf hold Honour Horſe Hudibras Idem juſt keep King Knight Ladies laid late Learned leave leſs Light Lives Love Lover mean moſt muſt Name Nature ne'er never o'er o'th Oaths once paſs play Pow'r prove Quoth Ralpho Right ſaid Saints ſame ſay ſee ſelf ſet ſhall ſhe ſhould ſide ſince ſome Soul Spirit Squire Stars ſtill ſuch ſwear Sword tell thee themſelves theſe things thoſe thou thought took Tricks true turn twas uſe whoſe wiſely World worſe Wounds
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10 ÆäÀÌÁö - A sect whose chief devotion lies In odd perverse antipathies, In falling out with that or this And finding somewhat still amiss; More peevish, cross and splenetic Than dog distract or monkey sick: That with more care keep holyday The wrong, than others the right way; Compound for sins they are inclined to By damning those they have no mind to.
64 ÆäÀÌÁö - Complaining sorely of the breach Of league, held forth by brother Patch, Against the articles in force Between both churches, his and ours ; For which he crav'd the saints to render Into his hands, or hang th' offender : But they maturely having weigh'd, They had no more but him o...
160 ÆäÀÌÁö - Nothing but th' abuse Of human learning you produce ; Learning, that cobweb of the brain, Profane, erroneous, and vain ; A trade of knowledge, as replete As others are with fraud and cheat ; An art t...
9 ÆäÀÌÁö - Although by woful proof we find They always leave a scar behind. He knew the seat of paradise, Could tell in what degree it lies: And, as he was disposed, could prove it, Below the moon, or else above it. What Adam dreamt of when his bride Came from her closet in his side: Whether the Devil tempted her By a High Dutch interpreter...
112 ÆäÀÌÁö - But if this Twig be made of Wood That will hold tack, I'll make the Fur Fly 'bout the Ears of that old Cur, And th' other mungrel Vermin, Ralph, That brav'd us all in his behalf.
20 ÆäÀÌÁö - From whence he vaulted into th' seat, With so much vigour, strength and heat, That he had almost tumbled over With his own weight, but did recover, By laying hold on tail and main, Which oft he us'd instead of rein.
2 ÆäÀÌÁö - Either for chartel or for warrant : Great on the bench, great in the saddle, That could as well bind o'er as swaddle : Mighty he was at both of these, And sty I'd of war as well as peace. (So some rats, of amphibious nature, Are either for the land or water.) But here our authors make a doubt Whether he were more wise or stout.
59 ÆäÀÌÁö - Why should not conscience have vacation As well as other courts o' th' nation ; Have equal power to adjourn, Appoint appearance and return...
95 ÆäÀÌÁö - But as a dog that turns the spit Bestirs himself, and plies his feet To climb the wheel, but all in vain, His own weight brings him down again: And still he's in the self-same place Where at his setting out he was...
22 ÆäÀÌÁö - A Squire he had whose name was Ralph, That in th' adventure went his half, Though writers, for more stately tone, Do call him Ralpho, 'tis all one ; *» And when we can, with metre safe, We'll call him so ; if not, plain Ralph...