The Works of Alexander Pope Esq, 3권J. and P. Knapton [and others], 1751 |
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71 페이지
... Fortune , 94. IV , The folly of expecting that God fhould alter his general Laws in favour of particulars , 121. V. That we are † not judges who are good ; but that , whoever they are , they must be happiest , 133 , & c . VI . That ...
... Fortune , 94. IV , The folly of expecting that God fhould alter his general Laws in favour of particulars , 121. V. That we are † not judges who are good ; but that , whoever they are , they must be happiest , 133 , & c . VI . That ...
77 페이지
... Fortune's gifts if each alike poffeft , And each were equal , must not all contest ? If then to all Men Happiness was meant , God in Externals could not place Content . Fortune her gifts may variously dispose , And these be happy call'd ...
... Fortune's gifts if each alike poffeft , And each were equal , must not all contest ? If then to all Men Happiness was meant , God in Externals could not place Content . Fortune her gifts may variously dispose , And these be happy call'd ...
78 페이지
... Fortune gain ; But these less taste them , as they worse obtain . NOTES . 2 VER . 79. Reafon's whole | iffue of Virtue ; or , in his pleasure , & c . ] This is a own emphatic words , Peace beautiful paraphrafis for is all thy own ; a ...
... Fortune gain ; But these less taste them , as they worse obtain . NOTES . 2 VER . 79. Reafon's whole | iffue of Virtue ; or , in his pleasure , & c . ] This is a own emphatic words , Peace beautiful paraphrafis for is all thy own ; a ...
85 페이지
... Fortune in Men has fome small diff'rence made , One flaunts in rags , one flutters in brocade ; The cobler apron'd , and the parfon gown'd , The frier hooded , and the monarch crown'd . " What differ more ( you cry ) than crown and cowl ...
... Fortune in Men has fome small diff'rence made , One flaunts in rags , one flutters in brocade ; The cobler apron'd , and the parfon gown'd , The frier hooded , and the monarch crown'd . " What differ more ( you cry ) than crown and cowl ...
89 페이지
... fortunes by the most pro- fligate flattery to the Court : Which , from his very first entrance into it , he had ac- cuftomed himself to practise with a prostitution that dif graceth the very profeffion of letters . Cromwell feemeth to ...
... fortunes by the most pro- fligate flattery to the Court : Which , from his very first entrance into it , he had ac- cuftomed himself to practise with a prostitution that dif graceth the very profeffion of letters . Cromwell feemeth to ...
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againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
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37 페이지 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
102 페이지 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
87 페이지 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
27 페이지 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
23 페이지 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
4 페이지 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
5 페이지 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
43 페이지 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
87 페이지 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
141 페이지 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...