The Works of Alexander Pope Esq, 3±ÇJ. and P. Knapton [and others], 1751 |
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xxviii ÆäÀÌÁö
... beauty shine ; Wit's fhatter'd Mirror lies in fragments bright , Reflects not Nature , but confounds the fight . Dry Morals the Court - Poet blush'd to fing : Twas all his praife to fay , " the oddeft thing . " Proud for a jeft obfcene ...
... beauty shine ; Wit's fhatter'd Mirror lies in fragments bright , Reflects not Nature , but confounds the fight . Dry Morals the Court - Poet blush'd to fing : Twas all his praife to fay , " the oddeft thing . " Proud for a jeft obfcene ...
5 ÆäÀÌÁö
... beauty and ex- actnefs . The fyftem of the Univerfe is a combination of natural and moral Fit- neffes , as the human fyftem is of body and spirit . By the ftrong connections , therefore , the Poet alluded to the na- tural part ; and by ...
... beauty and ex- actnefs . The fyftem of the Univerfe is a combination of natural and moral Fit- neffes , as the human fyftem is of body and spirit . By the ftrong connections , therefore , the Poet alluded to the na- tural part ; and by ...
39 ÆäÀÌÁö
... beauty , To the firft good , firft perfect , and firft fair , ¥óὸ ¥ê¥á¥ëό¥í ¥ó ̓ ἀ¥ã¥á¥èὸ¥í , as his mafter | frain Spleen to a contempt Plato advises ; and to re- and hatred of Vice . As fruits , ungrateful to the planter's care , On C 4 EP . II ...
... beauty , To the firft good , firft perfect , and firft fair , ¥óὸ ¥ê¥á¥ëό¥í ¥ó ̓ ἀ¥ã¥á¥èὸ¥í , as his mafter | frain Spleen to a contempt Plato advises ; and to re- and hatred of Vice . As fruits , ungrateful to the planter's care , On C 4 EP . II ...
61 ÆäÀÌÁö
... beauty could be kind to all who lov'd . NOTES . ture , and attention to the leffons of the animal crea- tion . VER . 208. When Love was Liberty , i . e . When men had no need to guard their native liberty from their governors by civil ...
... beauty could be kind to all who lov'd . NOTES . ture , and attention to the leffons of the animal crea- tion . VER . 208. When Love was Liberty , i . e . When men had no need to guard their native liberty from their governors by civil ...
129 ÆäÀÌÁö
... Beauty charm'd ; Her Tongue bewitch'd as odly as her Eyes , Lefs Wit than Mimic , more a Wit than wife ; Strange graces ftill , and ftranger flights she had , Was juft not ugly , and was juft not mad ; Yet ne'er fo fure our paffion to ...
... Beauty charm'd ; Her Tongue bewitch'd as odly as her Eyes , Lefs Wit than Mimic , more a Wit than wife ; Strange graces ftill , and ftranger flights she had , Was juft not ugly , and was juft not mad ; Yet ne'er fo fure our paffion to ...
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againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt C©¡far Catiline caufe cauſe D©¡mon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
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37 ÆäÀÌÁö - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
102 ÆäÀÌÁö - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
87 ÆäÀÌÁö - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
27 ÆäÀÌÁö - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
23 ÆäÀÌÁö - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
4 ÆäÀÌÁö - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
5 ÆäÀÌÁö - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
43 ÆäÀÌÁö - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
87 ÆäÀÌÁö - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
141 ÆäÀÌÁö - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...