The Works of Alexander Pope Esq, 3±ÇJ. and P. Knapton [and others], 1751 |
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ix ÆäÀÌÁö
... Heart : You mourn : but BRITAIN , lull'd in reft profound , ( Unconscious Britain ! ) flumbers o'er her wound . 6 Exulting Dulness ey'd the fetting Light , And flapp'd her wing , impatient for the Night : Rouz'd at the fignal , Guilt ...
... Heart : You mourn : but BRITAIN , lull'd in reft profound , ( Unconscious Britain ! ) flumbers o'er her wound . 6 Exulting Dulness ey'd the fetting Light , And flapp'd her wing , impatient for the Night : Rouz'd at the fignal , Guilt ...
x ÆäÀÌÁö
... heart - born fire : The Charms of Praife the Coy , the Modeft wooe , 35 And only fly , that Glory may pursue : She , Pow'r refiftlefs , rules the wife and great , Bends ev'n reluctant Hermits at her feet ; Haunts the proud City , and ...
... heart - born fire : The Charms of Praife the Coy , the Modeft wooe , 35 And only fly , that Glory may pursue : She , Pow'r refiftlefs , rules the wife and great , Bends ev'n reluctant Hermits at her feet ; Haunts the proud City , and ...
xi ÆäÀÌÁö
... heart . Each Pow'r that fov'reign Nature bids enjoy , Man may corrupt , but Man can ne'er destroy . Like mighty rivers , with refiftless force The Paffions rage , obftructed in their course ; Swell to new heights , forbidden paths ...
... heart . Each Pow'r that fov'reign Nature bids enjoy , Man may corrupt , but Man can ne'er destroy . Like mighty rivers , with refiftless force The Paffions rage , obftructed in their course ; Swell to new heights , forbidden paths ...
xii ÆäÀÌÁö
... heart is sold : IMITATIONS . VER . 80. To Man a Coward , etc. ] Vois tu ce Libertin en public intrepide , Qui preche contre un Dieu que dans fon Ame il croit ? Il iroit embraffer la Verité , qu'il voit ; Mais de fes faux Amis il craint ...
... heart is sold : IMITATIONS . VER . 80. To Man a Coward , etc. ] Vois tu ce Libertin en public intrepide , Qui preche contre un Dieu que dans fon Ame il croit ? Il iroit embraffer la Verité , qu'il voit ; Mais de fes faux Amis il craint ...
xiii ÆäÀÌÁö
... heart . 90 She points the arduous height where Glory lies , And teaches mad Ambition to be wife : In the dark bofom wakes the fair defire , Draws good from ill , a brighter flame from fire ; Strips black Oppreffion of her gay disguise ...
... heart . 90 She points the arduous height where Glory lies , And teaches mad Ambition to be wife : In the dark bofom wakes the fair defire , Draws good from ill , a brighter flame from fire ; Strips black Oppreffion of her gay disguise ...
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againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt C©¡far Catiline caufe cauſe D©¡mon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
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37 ÆäÀÌÁö - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
102 ÆäÀÌÁö - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
87 ÆäÀÌÁö - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
27 ÆäÀÌÁö - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
23 ÆäÀÌÁö - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
4 ÆäÀÌÁö - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
5 ÆäÀÌÁö - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
43 ÆäÀÌÁö - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
87 ÆäÀÌÁö - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
141 ÆäÀÌÁö - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...