The Works of Alexander Pope Esq, 3권J. and P. Knapton [and others], 1751 |
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xviii 페이지
... once is true ; Deride our weak forefather's musty rule , Who therefore fmil'd , because they saw a Fool , Sublimer logic now adorns our ifle , We therefore fee a Fool , because we smile . Truth in her gloomy Cave why fondly feek ? 205 ...
... once is true ; Deride our weak forefather's musty rule , Who therefore fmil'd , because they saw a Fool , Sublimer logic now adorns our ifle , We therefore fee a Fool , because we smile . Truth in her gloomy Cave why fondly feek ? 205 ...
10 페이지
... once more their native land behold , No fiends torment , no Christians thirst for gold . To Be , contents his natural defire , He asks no Angel's wing , no Seraph's fire ; But thinks , admitted to that equal sky , His faithful dog fhall ...
... once more their native land behold , No fiends torment , no Christians thirst for gold . To Be , contents his natural defire , He asks no Angel's wing , no Seraph's fire ; But thinks , admitted to that equal sky , His faithful dog fhall ...
40 페이지
... and reason weak . -Make it a point , dear Marquefs ! or a pique . Once , for a whim , perfuade yourself to pay A debt to reafon , like a debt at play . Thus Nature gives us ( let it check our pride 40 EP . II , ESSAY ON MAN ,
... and reason weak . -Make it a point , dear Marquefs ! or a pique . Once , for a whim , perfuade yourself to pay A debt to reafon , like a debt at play . Thus Nature gives us ( let it check our pride 40 EP . II , ESSAY ON MAN ,
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Alexander Pope. Reflection , Reason , ftill the ties improve , At once extend the int'reft , and the love ; With choice we fix , with fympathy we burn : 135 Each Virtue in each Paffion takes its turn ; And still new needs , new helps ...
Alexander Pope. Reflection , Reason , ftill the ties improve , At once extend the int'reft , and the love ; With choice we fix , with fympathy we burn : 135 Each Virtue in each Paffion takes its turn ; And still new needs , new helps ...
69 페이지
... once well laughed at , and then forgotten . But one odd circumitance deferves to be remembered ; tho ' they wrote not , you may be fure , in concert , yet each attacked his Adversary at the fame time , fastened upon him in the fame ...
... once well laughed at , and then forgotten . But one odd circumitance deferves to be remembered ; tho ' they wrote not , you may be fure , in concert , yet each attacked his Adversary at the fame time , fastened upon him in the fame ...
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againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
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37 페이지 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
102 페이지 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
87 페이지 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
27 페이지 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
23 페이지 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
4 페이지 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
5 페이지 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
43 페이지 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
87 페이지 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
141 페이지 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...