Of the Nature of Things: In Six Books, 1±ÇG. Sawbridge, 1714 |
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11 ÆäÀÌÁö
... Since you've fo well the noble Task perform'd , Envy's appeas'd , and Prejudice difarm'd : For when the rich Original we perufe , And by it try the Metal you produce ; Tho ' there indeed the pureft Ore we find , Yet ftill in you it ...
... Since you've fo well the noble Task perform'd , Envy's appeas'd , and Prejudice difarm'd : For when the rich Original we perufe , And by it try the Metal you produce ; Tho ' there indeed the pureft Ore we find , Yet ftill in you it ...
11 ÆäÀÌÁö
... Since to their Charms our Town indebted ftands , For the sweet Touches of your Master Hands . And he may quit thofe Sums our want did owe , So nobly lent from a vast Fund by You . S. John's Oxon , Feb. 22. 1683 . T. Hoy . To Mr. CREECH ...
... Since to their Charms our Town indebted ftands , For the sweet Touches of your Master Hands . And he may quit thofe Sums our want did owe , So nobly lent from a vast Fund by You . S. John's Oxon , Feb. 22. 1683 . T. Hoy . To Mr. CREECH ...
22 ÆäÀÌÁö
... Since there's no SEED , whofe Nature . might remit , And check their Growth , until the Seafon's fit . f Befides , no Need of Time for Things to grow : For Time would be a Measure e'en too flow : NOTES . But pofition in one Seafon of ...
... Since there's no SEED , whofe Nature . might remit , And check their Growth , until the Seafon's fit . f Befides , no Need of Time for Things to grow : For Time would be a Measure e'en too flow : NOTES . But pofition in one Seafon of ...
23 ÆäÀÌÁö
... Since there- fore all Things are nourish'd and grow by the Help of proper Seeds , they must of Neceffity be produc'd from proper Seeds like- wife . This Argument too is va- lid , provided still it be not ex- tended to Things above the ...
... Since there- fore all Things are nourish'd and grow by the Help of proper Seeds , they must of Neceffity be produc'd from proper Seeds like- wife . This Argument too is va- lid , provided still it be not ex- tended to Things above the ...
24 ÆäÀÌÁö
... Since all Things owe their Life to proper SEEDS . Laftly , Experience tells us that wild Roots , Better'd by Art and Toil , bear noble Fruits . NOTES . Things will be eafily accounted for , and even appear neceffary and unavoidable ...
... Since all Things owe their Life to proper SEEDS . Laftly , Experience tells us that wild Roots , Better'd by Art and Toil , bear noble Fruits . NOTES . Things will be eafily accounted for , and even appear neceffary and unavoidable ...
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abfurd ¨¡neid afferts againſt Animals Antients Argument Ariftotle Atoms Authour Beafts becauſe Befides Body Book call'd Caufe Cauſe Cicero Colour compos'd confequently confifts contain'd Creech cretius Death Democritus diff'rent diffolv'd Difputation Dryd Earth Empedocles Epicurean Epicurus eternal ev'ry Eyes fafe faid fame fays feem feen felf felves feveral fhall fhew fhould fince Fire firft firſt Flame folid fome fometimes fpeaking ftill ftrike fubtile fuch funt Glafs Heraclitus Herodotus himſelf Images infinite join'd Lactantius laft Laftly leaft lefs likewife Limbs Lucretius Macrobius Mind moft Motion mov'd muft muſt Nature Neceffity NOTES Number o'er obferve Opinion Ovid Paffage Philofophers Phrygia Place Plato pleaſe Pleaſure Plutarch Poet Pow'r produc'd Pythagoras qu©¡ quod Reafon reft rife Seeds Senfe Soul thefe themſelves ther theſe Things thofe thoſe thou thouſand thro Tranflation Tranflatour Verfes Virgil Void whence whofe whole Words ¥óὸ ¥óῶ¥í
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298 ÆäÀÌÁö - Far off from these a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.
270 ÆäÀÌÁö - As for the dog, the furies, and their snakes, The gloomy caverns, and the burning lakes, And all the vain infernal trumpery, They neither are, nor were, nor e'er can be. But here on earth, the guilty have in view The mighty pains to. mighty mischiefs due; Racks, prisons, poisons, the Tarpeian Rock, Stripes, hangmen, pitch, and suffocating smoke; And last, and most, if these were cast behind, Th...
279 ÆäÀÌÁö - ... with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
196 ÆäÀÌÁö - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
98 ÆäÀÌÁö - The institution has, indeed, continued to our own time ; the garret is still the usual receptacle of the philosopher and poet ; but this, like many ancient customs, is perpetuated only by an accidental imitation, without knowledge of the original reason for which it was established.
298 ÆäÀÌÁö - Abhorred Styx, the flood of deadly hate; Sad Acheron, of sorrow, black and deep; Cocytus, named of lamentation loud Heard on the rueful stream; fierce Phlegethon, Whose waves of torrent fire inflame with rage.
272 ÆäÀÌÁö - Meantime, when thoughts of death disturb thy head, Consider, Ancus, great and good, is dead; Ancus, thy better far, was born to die, And thou, dost thou bewail mortality? So many monarchs with their mighty state, Who ruled the world, were overruled by fate.
202 ÆäÀÌÁö - The next, in place and punishment, are they Who prodigally throw their souls away; Fools, who, repining at their wretched state, And loathing anxious life, suborn'd their fate. With late repentance now they would retrieve The bodies they forsook, and wish to live; Their pains and poverty desire to bear, To view the light of heav'n, and breathe the vital air...
202 ÆäÀÌÁö - With late repentance now they would retrieve The bodies they forsook, and wish to live; Their pains and poverty desire to bear, To view the light of heav'n, and breathe the vital air : But fate forbids; the Stygian floods oppose, And with nine circling streams the captive souls inclose.
136 ÆäÀÌÁö - High as the Mother of the Gods in place, And proud, like her, of an immortal race. Then, when in pomp she makes the Phrygian round, With golden turrets on her temples crown'd; A hundred gods her sweeping train supply; Her offspring all, and all command the sky.