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they were unpopular men, and looked upon
And fuch was the
as tools to the Court.
common cant of the times. Atheism, Po-
pery, Arminianifm, and Herefy were ufually
yeked together; though in truth Arminia-
nifm and Popery have no more connexion
with one another than Calvinifm and Po-
pery. And, if the Arminians agreeing upon
that point with fome Papiits is a tign of
Popery; fo is it, for the very fame realon, a

vil, the 19th of April, 1627. He was in the commiffion for exereifing archiepifcopal jurisdiction, during Archbishop Abbot's fequeftration for refusing to licenfe Sib horp's fermon. In the third Parliament of King Charles, he was voted to be one of the favourers of the Arminians, and one juftly fufpected to be unfound in his opinions that way; accordingly his name was inferted as fuch in the Commons Remonftrance. -It were to be wished for the honour of the Eng-ign of Popery in the Calvinifts. Since the lifh Senate, that they had duly examined the Calvinifts agree therein with the Dominicans genuine principles and opinions of the Ar- and Jansenists, as much as the Arminians minians, before they had ventured to con- do with the Jefuits and Francifcans. And demn them. But what wrong notions were what is a good or a bad fign, falfe or true formed of them by the then Houfe of Com- reafoning, in one cafe, or in one fet of peomons will appear from the following fam- ple, is equally the fame in the other. This ple, being part of a fpeech made the 26th ze lots of all parties are not aware of; but, of January, 1628, by Francis Rouse, after- to difguife or blind their knavery, they make wards Provost of Eaton, author of Mella it a ftanding custom to blacken and mifreprePatrum, and Speaker of Oliver Croomwell's fent thofe who are not of the fame opinion Parliament I detire, fays he, that we with themselves. A moft ungenerous as may confider the increase of Arminianifma, well as unjust proceeding! But we fhall an error that makes the grace of God lackey beg leave to afk, what right Mr. John Calit after the will of man, that makes the vin and his followers had, or ever can have, fheep to keep the shepherd, and makes a to give laws to the whole Chriftian Church? mortal feed of an immortal God. Yea, I And, why the other opinions ought not to defire that we may look into the very belly be tolerated, at least, with meekness and paand bowels of this Trojan horse, to fee if tience? there be not men in it ready to open the gates to Romish tyranny, and Spanish monarchy; for an Arminian is the pawn of a Papift, and if there come the warmth of favour upon him, you fhall fee him turn into one of thofe frogs that rife out of the bottomlefs pit; and if you mark it well, you thall fee an Arminian reaching out his hand to a Papift, a Papift to a Jefuit; a Jefuit gives one hand to the Pope, another to the King of Spain, and thefe men having kindled a fire in our neighbour country, now they have brought fome of it over hither to fet on flame this kingdom alfo ; yea, let us farther search and confider, whether thefe be not the men that break in upon the goods and liberties of this Commonwealth, for by this means they make way for the taking away of our religion.-Strange it is, that any one fhould have the privilege of venting fuch notorious and palpable untruths in fo auguft an Aflembly, James Van Harmin, or Arminius, was as far diftant from Popery, as Gomarus, or any other of his moft zealous oppofers. So was the excellent Philip Limborch; and fo were thofe entinent English divines in the laft century, who dared to make use of their reason, and, after a due examination, embraced Van Harmin's opinions about Predeftination and Grace. But the true reason why they, and their doctrines, were condemned in the grofs, is, becaufe

Another caufe of heart burning against Bishop Laud was his being fuppofed to be the maker of the King s ipeeches, and of the Duke of Buckingham's anfwer to his impeachment; and this, railing a very great clamour against him, fo expofed him to popular rage, that his life was threatened. For a paper was found in the Dean of St. Paul's yard to this effect: Laud, look to thyself; be affured thy life his fought. As thou art the fountain of all wickedness, repent thee of thy monftrous fins, before thou be taken out of the world; and affure thyself, neither God nor the world can endure fuch a vile Counsellor to live, or fuch a whisperer; or to this effect. Upon which the Bishop makes this foliloquy: Lord, I am a grievous finner; but I befeech thee, deliver my foul from them that hate me without a caufe.

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About the fame time he was put into an ungracious office; namely, in a commiffion for raifing monies by impofitions or otherwife; which the Commons called Excites; but it feems never to have been executed. Amidft all his employments, his care did not flecken towards the place of his education, the Univerlity of Oxford; for, in order to stop and rectify the factious and tumultuary manner of electing the Proctors, he fixed them to the feveral colleges according to rotation; and caufed to be collected and put in order the broken, crolling, and imperfect ftatutes of

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that University, which had lain fome hun dred of years in a confufed heap. On the 12th of April, 1630, he was elected Chancellor of the fame University; which he made it his bufinefs, the reft of his life, to adorn with buildings, and to inrich with the most valuable manufcripts and other books.

After the Duke of Buckingham's fatal murder, our Bishop became chief favourite to King Charles; which augmented indeed his power and intereft, but increased at the fame time the envy and jealoufy against him, which were already too ftrong. In order to ftop the too frequent difputes concerning God's decrees, he advised his Majefty, that the thirty-nine articles might be reprinted, with a royal declaration at the head of them, which has been mostly prefixed to them ever fince. But it was much exclaimed against by fome of the rigid Calvinifts; as were alfo fome inftructions published foon after relating to Bishops and Lecturers. Nor was the repair of St. Paul's cathedral, which he undertook, better approved of, though much wanted; nay, it was afterwards imputed to him as a crime. And fo was likewife his confecration of St. Catharine-Cree church; which he performed January 16, 1630-31. About the fame time he undertok to overthrow the most useful and charitable feoffment, which fome perfons had newly formed, of buying impropriations for the maintenance of Lecturers. Upon the decline of Archbishop Abbot's health and favour at Court, Bishop Laud's concurrence, if not over-forwardness, in the very fevere profecutions carried on, in the High-commiffion and Starchamber, against feveral peevish and ill-natured fcribblers, or fimple preachers, did him great prejudice in moft people's minds. Of this we fhall inftance in but one particular in the perfon of Alexander Leighton, who had published, An Appeal to the Parliament, or Sion's Plea against the Prelacy.' Wherein he terms the Prelates men of blood, and enemies to God and the State; and affirms, that we do not read of greater perfecutions, or higher indignity done upon God's people, in any nation, than in this ifland; that the prelacy is antichriftian and fatanical, and the Bishops ravens and pre-maggots that prey apon the State; therefore, he advifes to kill them all, by fimiting them under the fifth rib. Kneeling at the facrament he calls the received spawn of the beaft. And he ftyles the Queen a Canaanite, the daughter of Heth, an idolatrefs. He commends him that killed the Duke of Buckingham, and encourages others to do the like, &e. For this libel he was fined 10,000l. pilloried, whipt, had his ears cut off, and his note flit,

Too fevere a punishment for one who rather deferved to be lodged in Bethlem hofpital!

But the Bishop's profecution of the King's printers, for leaving out NOT in the feventh commandment in the English Bibles, could be liable to no just objection.

On the 13th of May 1633, he fet out from London, to attend King Charles, who was going to be crowned in Scotland. The 15th of June, he was fworn a Privy-counsellor for that kingdom; and, on the 26th of July, came back to Fulham. During his ftay in Scotland, he formed the refolution of bringing that Church to an exact conformity with the Church of England; and the King committed the framing of a Liturgy to a select number of Scottish Bishops.

Our Bishop having, as Fuller expreffes it, endeavoured to fupplant Archbishop Abbot, whom he could not be contented to fucceed; upon his death in Auguft, 1633, he was appointed his fucceffor in the Archbishopric of Canterbury. That very morning, viz. Auguft 4, there came one to him at Greenwich, ferioufly (and who avowed ability to perform it) with the offer of a Card nal's hat: Which offer was repeated again the 17th of the fame month. And his anfwer, both times, was, That fomewhat dwelt within him, which would not fuffer that, till Rome were other than it is.' White lock afligns the following reafon for his refufal; becaufe he was as high already as England could advance him, and he would not be fecond to any in another kingdom.

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September 14, he was elected Chancellor of the Univerfity of Dublin. One of his firft acts, after his advancement to the Archbifhopric, was an injunction, October 18, pursuant to the King's letter, That no clergyman fhould be ordained Priest without a title. At the fame time came out his Majefty's declaration about lawful sports; which the Archbishop was charged with having revived and enlarged; and that brought a great odium upon him among the Sabbattrians and other Puritans, though, as he obferves, at Geneva, after evening prayer, the elder men bowl, and the younger train ; and our good Puritan neighbours the Dutch profane the Sunday with plays and interludes, and count themselves blamelets. However, very blameable is certainly fuch a practice; and fo were the vexatious profecutions of fuch clergymen as refused to read the declaration in their churches.

In the years 1634, 1635, &c. the Archbishop, by his Vicar-general, performed his metropolitan vifitation; wherein, among other things, the churchwardens in every pa rifh were enjoined to remove the communies

table

table from the middle, to the east end of the chancel, altar-wife; the ground to be raised for that purpofe; and, to fence it with decent rails to avoid prophanenets. Thofe that refused to do fo were profecuted in the High-commiffion or Star-chamber Courts. At the time of the Reformation, on purpofe to divert people's minds from confidering the Lord's fupper as a facrifice, the name of altar was turned into table, and it was ordered to be removed from the east end to another part of the chancel. Accordingly the altars were thus removed in mott places. But Archbishop Laud obferving, that by this fituation they were liable to several prophanations; as for inftance, that the churchwardens kept their accounts, and dispatched parifh-buinefs upon them; fchoolmafters taught boys to write upon them, who laid their hats, fatchels and books thereon: Many fat, and leaned irreverently against them during fermon-time; dogs piffed a gainst them, and otherwife defiled them; glaziers, mending windows there, knocked them full of nail-holes, &c. The Archbishop, I fay, obferving this, ordered the tables to be removed clofe to the east wall, with the ends north and south, and to be railed in to avoid the like prophanations. But this alteration was attended with violent and unreasonable oppofition on one hand, and too fevere profecutions on the other. And all might have been easily prevented or accommodated only by this plain expedient; that is, by fetting out the communion table, on facrament-days, in the middle or fome convenient place of the @hancel, and keeping it at other times within rails where the altar had ftood, conformably to Queen Elifabeth's injunctions. But in thofe miferable times there was no moderation on either fide.

In that vifitation álfo, the Dutch and Walloon congregations were fummoned to appear; and injoined, fuch as were born in England, to repair to the feveral parish churches where they inhabited, to hear divine fervice and fermons, and perform all duties and payments required in that behalf; and those of them, minifters and others, that were aliens born, to ufe the English liturgy, tranflated into French or Dutch. Many, rather than comply, chofe to leave the king

dom, to the great detriment of our manu factures.

This year, the Archbishop did the poor Irith clergy a very important fervice, by ob taining for them from the King a grant of all the impropriations that were then remaining in the Crown. He also improved and fettled the revenues of the London clergy in a better manner than they were before. February 5, 1634-5, he was put into the great Committee of Trade and the King's revenue, and, the 14th of March fol-, lowing, appointed one of the Commiflioners of the Treafury, upon the death of Richard Welton, Earl of Portland; befides which he was, two days after, called into the foreign Committee, and had likewise the fole difpolal of whatsoever concerned the Church. But he fell into very warm difputes with the Lord Cottington, Chancellor of the Exchequer, who took all opportunities of impofing upon him, in regard to a park his Majesty designed to inclofe, for the purposes of hunting, between Richmond and Hampton-court.

After having continued a year Commiffioner of the Treafury, and acquainted himfelf with the myfteries and the advantages of it, he procured the Lord Treasurer's staff for Dr. William Juxon, who had, through his intereft, been fucceffively advanced to the prefident/hip of St. John's-college, deanry of Worceffer, clerkship of his Majesty's clofet, and bishopric of London. But that fudden and unexpected promotion greatly difcontented many of the laity. The Archbifhop, however, thought he was right in the measure. That great place, he found, was then honeftly worth 7000l. a year, without defrauding the King, or abufing the subject. And obferving, that feveral Treasurers of late years had raised themselves from very mean and private fortunes to the titles and eftates of Earls, which he conceived coukt not be done without wrong to both; therefore, he refolved to recommend fuch a man to the King for next Lord Treasurer, who having no family to raife, no wife and children to provide for, might better manage the incomes of the Treafury to the King's advantage than they had formerly; and fuch a man in his opinion was Dr- Juxon. [To be finished in our next.}

THOUGHTS on feveral Subjects.

Ducation forms the brighteft characters, state of nature, would lie dormant and coneealed, and directs them to the best ends, the good of fociety. Nature may be more libed to fome of the human fpecies; but

her gifts often prove hurtful to their poffefuse and exertion of them.

The fervice of the public fhould be held up as the first duty of every individual. The love of mankind is the most generous

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prin

principle of action. Comparatively to thefe, the gratification of pleasure, avarice, or ambition, are mean and contemptible motives.

It is keeping the best company, and view ing human nature in the most amiable light, that forms a great char &ter; and the entertainment it affords not only fprings from generous fentiments, but infpires and promotes them.

Hiftory is philofophy teaching by example. Good-nature and evennefs of temper will give you an easy companion for life; virtue and good fente, an agreeable friend; love and conftancy, a good wife or hufband.

It may be truly faid, that, if perfons are undutiful to their parents, they feldom provė good to any other relation.

Ambition to rule is more vehement, than malice to revenge. It must be confeffed, that no paffion has produced more dreadful effects than ambition; and yet, methinks, ambition is not a vice, but in a vicious mind. In a virtuous mind it is a virtue, and will be found to take its colour from the character in which it is mixed.

The greatest pleasure wealth can afford is that of doing good. All men of eftates are, in effect, but trustees for the benefit of the diftreffed; and will be fo reckoned, when they are to give an account.

It was well faid of him that called a good office, done harthly, a ftony piece of bread: It is neceflary for him that is hun gry to receive it; but it almost choaks him in the going down.

There is no charm in the female fex, that can fupply the place of virtue. Without innocence, beauty is unlovely, and quality contemptible; good-breeding degenerates into wantonnefs, and wit into impudence.

Make it your care to refine your fentiments; let them be reasonable and full of honour; be fure always to keep well with yourfelf; it will be a fure income to you for gaining praife and a good reputation.

That Prince is truly royal who mafters himself; looks upon all injuries as below him; and governs by equity and reafon, not

The HISTORY of ENGLAND,

by paffion. Mischiefs contemned lose their force.

Compaffion is the fenfe of our own miffortunes in thofe of another man. It is a wife forefight of the difafters that may befal us; which induces us to affift others, in order to engage them to return it on like occafions: So that the services we do the infortunate are, in reality, fo many anticipated kindneffes to ourselves.

Moft men are afraid of a bad name; but few fear their confciences; yet no man ever offended his confcience, but, firft or last, it was revenged upon him.

It is not the daring to kick a waiter at a tavern; it is not the ftrutting with a coc kade, dreffed in fearlet; it is not the utter ing horrid oaths and imprecations at every word, that conflitutes an Officer: Thefe may be current in taverns and brothels; but they are no characteristics of true courage. That man only is truly brave who fears nothing fo much as doing a fhameful action; and that dares, refolutely and undauntedly, go where his duty, how dan gerous foever it is, may call him.

Conftancy of mind gives a man reputa tion, and makes him happy, in despite of all misfortunes.

Continence confifts, not in an insensibility or freedom from paffions, but in the wellordering them. The pleasure of fubduing an inordinate defire, of denying an impetuous appetite, is not only nobler, but greater by far, than any that is to be found in the moft tranfporting moments of gratification.

None more impatiently fuffer injuries, than those who are most forward in doing them.

He who in good time firmly renounces a great name, a great authority, or a great fortune, delivers himself at once from a hot of troubles, from many restlefs nights, and, what is ftill better, often from many crimes.

If we took as much pains to be what we cught, as we do to deceive others, by dif guiling what we are, we might appear as we are, without being at the trouble of any difguife.

continued from Page 356 of our laft Supplement.

With a finely engraved HEAD of the Princess SOPHIA, Eledress Dowager of Hanover, and Mother of his Majefly King George the First.

The chief defign of the Court, in the feffion of the Scotch Parliament this fum mer, was to get the fucceffion of the Crown to be declared, and a fupply to be given for the army, which was run into a great ai rear. In the debates of the former fethion, thofe who opposed every thing, more particularly

5

the declaring the fucceffion, had inlifted chiefly on motions to bring their own conftitution to fuch a fettlement, that they might fuffer no prejudice by their King's living in England. Mr. James Johntton, who had been Secretary of State for Scotland under King William, was now taken into the

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PRINCESS SOPHIA,

Successor to the Crown of England, after Queen Anne.

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