Memoir of Johann Gottlieb FichteJohn Chapman, 1848 - 168ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
16°³ÀÇ °á°ú Áß 1 - 5°³
ÆäÀÌÁö
... original thinker ; as an ir- resistible orator in the cause of what he - Examiner . believed to be truth ; as a thoroughly honest and heroic man . The appearance of any of his works in our language is , we " A pure and exalted morality ...
... original thinker ; as an ir- resistible orator in the cause of what he - Examiner . believed to be truth ; as a thoroughly honest and heroic man . The appearance of any of his works in our language is , we " A pure and exalted morality ...
13 ÆäÀÌÁö
... original tendency of his mind prepared him afterwards for the enthusiastic reception of the doc- trines of Kant , and is , in fact , the very root of his own " Wissenschaftslehre , " which in this respect stands directly opposed to the ...
... original tendency of his mind prepared him afterwards for the enthusiastic reception of the doc- trines of Kant , and is , in fact , the very root of his own " Wissenschaftslehre , " which in this respect stands directly opposed to the ...
74 ÆäÀÌÁö
... original character is modified , or perhaps altogether changed , we are not entitled to draw from them any conclusions as to the nature of the source whence they emanate . Our knowledge of the outward world is thus limited to the bare ...
... original character is modified , or perhaps altogether changed , we are not entitled to draw from them any conclusions as to the nature of the source whence they emanate . Our knowledge of the outward world is thus limited to the bare ...
77 ÆäÀÌÁö
... original activity of the Ego left without limitation or restraint . In this case , the finite indivi- duality of the Ego disappears with the limitations which produce it , and we ascend to the first principle of a spiritual organization ...
... original activity of the Ego left without limitation or restraint . In this case , the finite indivi- duality of the Ego disappears with the limitations which produce it , and we ascend to the first principle of a spiritual organization ...
118 ÆäÀÌÁö
... Original , and that when it is needful that thought should shape itself into words , they should be those of diffidence and modest self - distrust . But the common understanding has no such humility ; -its God is an Incarnate Divinity ...
... Original , and that when it is needful that thought should shape itself into words , they should be those of diffidence and modest self - distrust . But the common understanding has no such humility ; -its God is an Incarnate Divinity ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
absolute addressed admirable atheism beautiful Berlin Catholic Series character Christianity cloth Critical desire devoted Discourse distinguished Divine doctrine duty earnest English essay eternal existence faith father feeling Fichte's finite freedom German Goethe heart honour hope human idea Infinite intellect interest JAMES MARTINEAU Jena JOHANN GOTTLIEB FICHTE JOHN CHAPMAN JOHN JAMES TAYLER JOSEPH BLANCO WHITE Kant kind knowledge Königsberg labour lectures Leipzic letter literary literature living look Memoir ment mind nature never noble Novalis object opinion outward paper cover Pforta philo philosophy poet possess Post 8vo present principle Professor Prussia published pure Rahn Rammenau Reason Reinhold Religion religious rendered Revelation Review Roman Church Saxony Schiller Scholar seems soon soul speculation spirit thee THEODORE PARKER theology things thou thought tion translation true truth University vols volume William Ellery Channing Wissenschaftslehre write Zurich
Àαâ Àο뱸
88 ÆäÀÌÁö - The One remains, the many change and pass : Heaven's light for ever shines, Earth's shadows fly ; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.
25 ÆäÀÌÁö - We state Fichte's character, as it is known and admitted by men of all parties among the Germans, when we say that so robust an intellect, a soul so calm, so lofty, massive, and immovable, has not mingled in philosophical discussion since the time of Luther.
132 ÆäÀÌÁö - In the progress of my present work, I have taken a deeper glance into religion than ever I did before. In me the emotions of the heart proceed only from perfect intellectual clearness ; — it cannot be but that the clearness I have now attained on this subject shall also take possession of my lieart."— Fichte's Correspondence. ".THE VOCATION OF MAN...
15 ÆäÀÌÁö - The Log Cabin; or the World before You. By the Author of " Three experiments of Living," " Sketches of the Old Painters,
27 ÆäÀÌÁö - The autobiography of Richter, which extends only to his twelfth year, is one of the most interesting studies of a true poet's childhood ever given to the world.
35 ÆäÀÌÁö - This fragment, by its distinct recognition of the radical difference between feeling and knowledge, and the consequent vanity of any attempt to decide between the different aspects which the great questions of human destiny assume before the cognitive and emotional parts of our nature, may be looked upon as the stepping-stone to that important revolution in Fichte's mental world, to which the attention of the reader must now be directed. The Critical or Kantian Philosophy was at this time the great...
24 ÆäÀÌÁö - is, as Fichte truly says, intelligible to all readers who are really able to understand a book at all ; and as the history of the mind In its various phases of doubt, knowledge, and faith, it is of interest to all. A book of this stamp is sure to teach you much, because it excites thought.
11 ÆäÀÌÁö - Channing's Works, Complete. Edited by JOSEPH BARKER. In 6 vols. 12mo. 6s. sewed; 8s. cloth. " Channing's function was rather that of the prophet than that of the scholar and philosopher; his scattered pieces have gone out into the world like so many oracles of religious wisdom ; he uttered forth in tones of such deep conviction and thrilling persuasiveness, sentiments and aspirations which...
65 ÆäÀÌÁö - Every judgment, however expressed, I shall thankfully acknowledge ; every objection which seems incompatible with the cause of truth, I shall meet as well as I can. To truth I solemnly devote myself, at this my first entrance into public life. Without respect of party or of reputation, I shall always acknowledge that to be truth which I recognise as such, come whence it may ; and never acknowledge that which I do not believe. The public will pardon me for having thus spoken of myself, on this first...