The Twentieth Century, 6권 |
다른 사람들의 의견 - 서평 쓰기
서평을 찾을 수 없습니다.
목차
| 10 | |
| 23 | |
| 45 | |
| 89 | |
| 141 | |
| 157 | |
| 170 | |
| 179 | |
| 615 | |
| 639 | |
| 664 | |
| 685 | |
| 746 | |
| 789 | |
| 809 | |
| 819 | |
| 228 | |
| 264 | |
| 280 | |
| 293 | |
| 308 | |
| 322 | |
| 343 | |
| 361 | |
| 481 | |
| 504 | |
| 551 | |
| 571 | |
| 604 | |
| 832 | |
| 869 | |
| 893 | |
| 904 | |
| 915 | |
| 928 | |
| 984 | |
| 1033 | |
| 1051 | |
| 1064 | |
| 1082 | |
| 1098 | |
| 1138 | |
기타 출판본 - 모두 보기
자주 나오는 단어 및 구문
already amount appears army authority become believe better body called carried cause character Christian Church colony common condition considerable course cultivated demand desire direct doubt effect England English equally established existence fact feeling followed force give given Government hand House human important increase India influence interest Italy kind labour land least less living Lord matter means ment miles mind moral native nature necessary never object officers once opinion original party passed perhaps persons political position practical present principle probably produce question reason received regard religion religious remain represented result schools seems side success supply taken things thought tion true University whole
인기 인용구
673 페이지 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
229 페이지 - Five hundred poor I have in yearly pay, Who twice a day their wither'd hands hold up Toward heaven, to pardon blood ; and I have built Two chantries, where the sad and solemn priests Sing still for Richard's soul.
157 페이지 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
446 페이지 - By ear industrious, and attention meet ; Misers of sound and syllable, no less Than Midas of his coinage, let us be Jealous of dead leaves in the bay wreath crown ; So, if we may not let the Muse be free, She...
77 페이지 - Brethren, in the Primitive Church there was a godly discipline, that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance, and punished in this world, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend.
462 페이지 - I, once gone, to all the world must die : The earth can yield me but a common grave. When you entombed in men's eyes shall lie. Your monument shall be my gentle verse, Which eyes not yet created shall o'er-read ; And tongues to be, your being shall rehearse, When all the breathers of this world are dead ; You still shall live (such virtue hath my pen) Where breath most breathes, — even in the mouths of men.
78 페이지 - And note, that every Parishioner shall communicate at the least three times in the year, of which Easter to be one.
446 페이지 - Why art thou silent ? Is thy love a plant Of such weak fibre that the treacherous air Of absence withers what was once so fair ? Is there no debt to pay, no boon to grant ? Yet have my thoughts for thee been vigilant, Bound to thy service with unceasing care — The mind's least generous wish a mendicant For nought but what thy happiness could spare. Speak ! — though this soft warm heart, once free to hold A thousand tender pleasures, thine and mine, Be left more desolate, more dreary cold Than...
866 페이지 - I said a few words to induce them to resignation, and I then stated the names of those who were to die ; and it is a remarkable fact that as I mentioned the names of those men who were to die, they one after another, as their names were pronounced, dropped on their knees, and thanked God that they were to be delivered from that horrible place, whilst the others remained standing mute. It was the most horrible scene I ever witnessed. Those who were condemned to death appeared to be rejoiced.
651 페이지 - It is adoration, faith, submission, penitence, blind admiration; not a rule for moral conduct. It has no necessary connection with any one virtue. The most atrocious villain may be rigidly devout, and without any shock to established faith, confess himself to be so. Religion pervades intensely the whole frame of society, and is according to the temper of the mind which it inhabits, a passion, a persuasion, an excuse, a refuge; never a check.