Nineteenth Century and After, 6권Nineteenth Century and After, 1879 |
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73개의 결과 중 1 - 5개
페이지
... HUMAN HAPPINESS . By W. H. Mallock CLERICAL EDUCATION IN FRANCE . By Edmond About CHARLES TENNYSON TURNER . By James Spedding THE BRITISH ARMY . By Lieutenant - General Sir John Adye , K.C.B. 344 THE UNION OF THE LIBERAL PARTY . By the ...
... HUMAN HAPPINESS . By W. H. Mallock CLERICAL EDUCATION IN FRANCE . By Edmond About CHARLES TENNYSON TURNER . By James Spedding THE BRITISH ARMY . By Lieutenant - General Sir John Adye , K.C.B. 344 THE UNION OF THE LIBERAL PARTY . By the ...
17 페이지
... human food . Whatever be the cause , the ascertained results in this new North- West seem to prove that its soil possesses unusually prolific powers . In 1877 carefully prepared reports were made by thirty - four diffe- rent settlements ...
... human food . Whatever be the cause , the ascertained results in this new North- West seem to prove that its soil possesses unusually prolific powers . In 1877 carefully prepared reports were made by thirty - four diffe- rent settlements ...
53 페이지
... human being can lie out all night in the wet , particularly in the month of October , when it freezes hard towards morning . You must have dry ground well sheltered with trees or shrubs of some kind , and a tolerably open space around ...
... human being can lie out all night in the wet , particularly in the month of October , when it freezes hard towards morning . You must have dry ground well sheltered with trees or shrubs of some kind , and a tolerably open space around ...
61 페이지
... creep a moose unless you are provided with soft leather mocca- sins . No human being can get within shot of a moose on a still day : the best time is when windy weather succeeds a heavy 1879 . 61 MOOSE - HUNTING IN CANADA .
... creep a moose unless you are provided with soft leather mocca- sins . No human being can get within shot of a moose on a still day : the best time is when windy weather succeeds a heavy 1879 . 61 MOOSE - HUNTING IN CANADA .
67 페이지
... human and divine , in meeting with firmness and yet with gentleness the severance of life - long ties of affection or friendship , too near and dear to be dwelt upon ; or , once more - the danger of being betrayed into a want of love ...
... human and divine , in meeting with firmness and yet with gentleness the severance of life - long ties of affection or friendship , too near and dear to be dwelt upon ; or , once more - the danger of being betrayed into a want of love ...
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acres Alsace Alsace-Lorraine Anglican appears aragonite army Baptism become believe Bill British Cabul Cæsar called capital Catholic character Christian Church Church of England coins colony Comédie Française condition congregationist convicts course crop cultivated district doubt duty England English established Evangelical existence fact favour feeling Ferrara France French Gersonides give Gladstone Government Gregorovius Herat House of Commons important India influence interest Irish irrigation Jules Ferry labour land less Liberal Lord Lord Beaconsfield Lucrezia matter Max Müller means ment miles mind Molière moose moral native nature never object officers once opinion Parliament party passed persons political practical present principle produce Queen's College question railway reason recognised reform regard religion religious result river Roman schools seems spirit supply supposed things thought tion whole words
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675 페이지 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
231 페이지 - Five hundred poor I have in yearly pay, Who twice a day their wither'd hands hold up Toward heaven, to pardon blood ; and I have built Two chantries, where the sad and solemn priests Sing still for Richard's soul.
159 페이지 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
448 페이지 - By ear industrious, and attention meet ; Misers of sound and syllable, no less Than Midas of his coinage, let us be Jealous of dead leaves in the bay wreath crown ; So, if we may not let the Muse be free, She...
79 페이지 - Brethren, in the Primitive Church there was a godly discipline, that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance, and punished in this world, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend.
464 페이지 - I, once gone, to all the world must die : The earth can yield me but a common grave. When you entombed in men's eyes shall lie. Your monument shall be my gentle verse, Which eyes not yet created shall o'er-read ; And tongues to be, your being shall rehearse, When all the breathers of this world are dead ; You still shall live (such virtue hath my pen) Where breath most breathes, — even in the mouths of men.
80 페이지 - And note, that every Parishioner shall communicate at the least three times in the year, of which Easter to be one.
448 페이지 - Why art thou silent ? Is thy love a plant Of such weak fibre that the treacherous air Of absence withers what was once so fair ? Is there no debt to pay, no boon to grant ? Yet have my thoughts for thee been vigilant, Bound to thy service with unceasing care — The mind's least generous wish a mendicant For nought but what thy happiness could spare. Speak ! — though this soft warm heart, once free to hold A thousand tender pleasures, thine and mine, Be left more desolate, more dreary cold Than...
868 페이지 - I said a few words to induce them to resignation, and I then stated the names of those who were to die ; and it is a remarkable fact that as I mentioned the names of those men who were to die, they one after another, as their names were pronounced, dropped on their knees, and thanked God that they were to be delivered from that horrible place, whilst the others remained standing mute. It was the most horrible scene I ever witnessed. Those who were condemned to death appeared to be rejoiced.
653 페이지 - It is adoration, faith, submission, penitence, blind admiration; not a rule for moral conduct. It has no necessary connection with any one virtue. The most atrocious villain may be rigidly devout, and without any shock to established faith, confess himself to be so. Religion pervades intensely the whole frame of society, and is according to the temper of the mind which it inhabits, a passion, a persuasion, an excuse, a refuge; never a check.