The Twentieth Century, 6권Nineteenth Century and After, 1879 |
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76개의 결과 중 1 - 5개
2 페이지
... matter of fact , hundreds enlist every year under 18 and scores under 17. The majority , perhaps , join the army at an average age of 18 years . The desirability of getting older recruits has been repeatedly admitted by the Duke of ...
... matter of fact , hundreds enlist every year under 18 and scores under 17. The majority , perhaps , join the army at an average age of 18 years . The desirability of getting older recruits has been repeatedly admitted by the Duke of ...
46 페이지
... matter . You may want to cross a lake say five or six miles in width , but of such a size that it would take you a ... matters to con- sider in canoe travelling . A man in giving information about any journey will enter into most minute ...
... matter . You may want to cross a lake say five or six miles in width , but of such a size that it would take you a ... matters to con- sider in canoe travelling . A man in giving information about any journey will enter into most minute ...
66 페이지
... matter of personal conversion , a range of opinion divergent from the English Church , as well as a range of belief converging to the Church of Rome , which is wide and extended . Hence , it is almost impossible to find two converts at ...
... matter of personal conversion , a range of opinion divergent from the English Church , as well as a range of belief converging to the Church of Rome , which is wide and extended . Hence , it is almost impossible to find two converts at ...
72 페이지
... matter of this paper , so far as possible , from that of the communion which I have felt it my duty to leave . I shall replace myself as completely as may be in the mental attitude I once occupied 72 July 1879 . THE NINETEENTH CENTURY .
... matter of this paper , so far as possible , from that of the communion which I have felt it my duty to leave . I shall replace myself as completely as may be in the mental attitude I once occupied 72 July 1879 . THE NINETEENTH CENTURY .
77 페이지
... matter of her authorised teaching . Although the Anglican formu- laries are plain and even emphatic in their denials ; yet , their positive teaching is not definite , is not direct , is not decided . On the con- trary , it is vague ...
... matter of her authorised teaching . Although the Anglican formu- laries are plain and even emphatic in their denials ; yet , their positive teaching is not definite , is not direct , is not decided . On the con- trary , it is vague ...
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acres Alsace Alsace-Lorraine Anglican appears aragonite army Baptism become believe Bill British Cabul Cæsar called capital Catholic character Christian Church Church of England coins colony Comédie Française condition congregationist convicts course crop cultivated district doubt duty England English established Evangelical existence fact favour feeling Ferrara France French Gersonides give Gladstone Government Gregorovius Herat House of Commons important India influence interest Irish irrigation Jules Ferry labour land less Liberal Lord Lord Beaconsfield Lucrezia matter Max Müller means ment miles mind Molière moose moral native nature never object officers once opinion Parliament party passed persons political practical present principle produce Queen's College question railway reason recognised reform regard religion religious result river Roman schools seems spirit supply supposed things thought tion whole words
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675 페이지 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
231 페이지 - Five hundred poor I have in yearly pay, Who twice a day their wither'd hands hold up Toward heaven, to pardon blood ; and I have built Two chantries, where the sad and solemn priests Sing still for Richard's soul.
159 페이지 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
448 페이지 - By ear industrious, and attention meet ; Misers of sound and syllable, no less Than Midas of his coinage, let us be Jealous of dead leaves in the bay wreath crown ; So, if we may not let the Muse be free, She...
79 페이지 - Brethren, in the Primitive Church there was a godly discipline, that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance, and punished in this world, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend.
464 페이지 - I, once gone, to all the world must die : The earth can yield me but a common grave. When you entombed in men's eyes shall lie. Your monument shall be my gentle verse, Which eyes not yet created shall o'er-read ; And tongues to be, your being shall rehearse, When all the breathers of this world are dead ; You still shall live (such virtue hath my pen) Where breath most breathes, — even in the mouths of men.
80 페이지 - And note, that every Parishioner shall communicate at the least three times in the year, of which Easter to be one.
448 페이지 - Why art thou silent ? Is thy love a plant Of such weak fibre that the treacherous air Of absence withers what was once so fair ? Is there no debt to pay, no boon to grant ? Yet have my thoughts for thee been vigilant, Bound to thy service with unceasing care — The mind's least generous wish a mendicant For nought but what thy happiness could spare. Speak ! — though this soft warm heart, once free to hold A thousand tender pleasures, thine and mine, Be left more desolate, more dreary cold Than...
868 페이지 - I said a few words to induce them to resignation, and I then stated the names of those who were to die ; and it is a remarkable fact that as I mentioned the names of those men who were to die, they one after another, as their names were pronounced, dropped on their knees, and thanked God that they were to be delivered from that horrible place, whilst the others remained standing mute. It was the most horrible scene I ever witnessed. Those who were condemned to death appeared to be rejoiced.
653 페이지 - It is adoration, faith, submission, penitence, blind admiration; not a rule for moral conduct. It has no necessary connection with any one virtue. The most atrocious villain may be rigidly devout, and without any shock to established faith, confess himself to be so. Religion pervades intensely the whole frame of society, and is according to the temper of the mind which it inhabits, a passion, a persuasion, an excuse, a refuge; never a check.