Private Thoughts Upon Religion and a Christian Life: To which is Added the Necessity and Advantage of Frequent Communion, 2±ÇJ. Hatchard, 1834 |
µµ¼ º»¹®¿¡¼
80°³ÀÇ °á°ú Áß 1 - 5°³
36 ÆäÀÌÁö
... is plain that our love of money is the chief and principal cause that makes us neglect and omit our duties to God and man , as it is manifest we most of us do . In speak- ing unto which I must take leave to deal plainly 36 THOUGHTS UPON.
... is plain that our love of money is the chief and principal cause that makes us neglect and omit our duties to God and man , as it is manifest we most of us do . In speak- ing unto which I must take leave to deal plainly 36 THOUGHTS UPON.
37 ÆäÀÌÁö
... duty and conscience to remind men of their sins , and particularly of this great prevail- ing sin of covetousness , or inordinate love of money , which most men give but too much reason to fear they are guilty of ; and therefore I may ...
... duty and conscience to remind men of their sins , and particularly of this great prevail- ing sin of covetousness , or inordinate love of money , which most men give but too much reason to fear they are guilty of ; and therefore I may ...
38 ÆäÀÌÁö
... duty to receive it ? I dare say we do ; Christ himself having commanded it , ' and it being the only way whereby to manifest our- selves to be Christians ; what then can be the reason of this neglect of it , but merely the love of money ...
... duty to receive it ? I dare say we do ; Christ himself having commanded it , ' and it being the only way whereby to manifest our- selves to be Christians ; what then can be the reason of this neglect of it , but merely the love of money ...
39 ÆäÀÌÁö
... duties ? that every slight oc- casion will make them omit their private devo- tions ; that they can find no time to look into their own hearts , to consider their condition , and meditate upon God and Christ , and the world to come ...
... duties ? that every slight oc- casion will make them omit their private devo- tions ; that they can find no time to look into their own hearts , to consider their condition , and meditate upon God and Christ , and the world to come ...
40 ÆäÀÌÁö
... we perform to God , than to love him , and " There is no duty , however holy and sacred , which ava- rice does not weaken and violate . " 2 Eph . v . 5 . 3 Col. iii . 5 . to trust in him , which it is certain every 40 THOUGHTS UPON.
... we perform to God , than to love him , and " There is no duty , however holy and sacred , which ava- rice does not weaken and violate . " 2 Eph . v . 5 . 3 Col. iii . 5 . to trust in him , which it is certain every 40 THOUGHTS UPON.
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
almighty amongst apostle baptized believe blessed body blessed Saviour blood of Christ body and blood bread and wine called chosen Christ hath Christians church commanded death deny ourselves desire disciples divine doth drink this cup duty earth eat this bread eternal everlasting evil faith Father fear fore glorious glory God the Father God's gospel grace happiness hearts heaven Hence holy communion holy days Holy Ghost holy sacrament Holy Spirit honour howsoever idolatry invited Jesus Christ Jews John John Hatchard light live Lord Lord's supper love of money Luke Matt means mercy mind minister nature neglect never Nicene creed obedience observe pardon partake persons piety plain pleasure prayer prophets reason religion remembrance repent rich saith salvation Scripture sins soever souls Spirit suffer Sun of righteousness Sunday sure thee things tion true unto verily walk whatsoever whereby words
Àαâ Àο뱸
288 ÆäÀÌÁö - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
ccxiv ÆäÀÌÁö - I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ ; that in every thing ye are enriched by him, in all utterance, and in all knowledge ; even as the testimony of Christ was confirmed in you : so that ye come behind in no gift : waiting for the coming of our Lord Jesus Christ...
232 ÆäÀÌÁö - That the Lord JESUS, the same night in which he was betrayed, took bread ; and when he had given thanks, he brake it, and said, Take, eat ; this is my body, which is broken for you : this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood : this do ye, as oft as ye drink it, in remembrance of me.
285 ÆäÀÌÁö - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
70 ÆäÀÌÁö - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
337 ÆäÀÌÁö - GLORY be to God on high, and in earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee, for thy great glory, O Lord God, heavenly King, God the Father Almighty.
93 ÆäÀÌÁö - The disciple is not above his master, nor the servant above his Lord. It is enough for the disciple that he be as his master, and the servant as his Lord...
164 ÆäÀÌÁö - My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
327 ÆäÀÌÁö - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
284 ÆäÀÌÁö - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not ? What shall I say to you ? shall I praise you in this ? I praise you not.