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vinced of the reasonableness of the new learn-whom they were written, or to whom they were ing, as it was then called, propagated their sold. opinions in small pieces, which were cheaply printed; and, what was then of great importance, easily concealed. These treatises were generally printed in foreign countries, and are not, therefore, always very correct. There was not then that opportunity of printing in private; for the number of printers was small, and the presses were easily overlooked by the clergy, who spared no labour or vigilance for the suppression of heresy. There is, however, reason to suspect, that some attempts were made to carry on the propagation of truth by a secret press; for one of the first treatises in favour of the reformation, is said, at the end, to be printed at Greenwich, by the permission of the Lord of Hosts.

In the time of king Edward the Sixth, the presses were employed in favour of the reformed religion, and small tracts were dispersed over the nation, to reconcile them to the new forms of worship. In this reign, likewise, political pamphlets may be said to have begun, by the addresses of the rebels of Devonshire; all which means of propagating the sentiments of the people so disturbed the court, that no sooner was queen Mary resolved to reduce her subjects to the Romish superstition, but she artfully, by a charter granted to certain freemen of London, in whose fidelity, no doubt, she confided, entirely prohibited all presses, but what should be licensed by them; which charter is that by which the corporation of Stationers in London is at this time incorporated.

Under the reign of queen Elizabeth, when liberty again began to flourish, the practice of writing pamphlets became more general, presses were multiplied, and books were dispersed; and, I believe, it may properly be said, that the trade of writing began at that time, and that it has ever since gradually increased in the number, though, perhaps, not in the style of those that followed it.

In this reign was erected the first secret press against the church as now established, of which I have found any certain account. It was employed by the Puritans and conveyed from one part of the nation to another, by them, as they found themselves in danger of discovery, From this press issued most of the pamphlets against Whitgift and his associates in the ecclesiastical government, and, when it was at last seized at Manchester, it was employed upon a pamphlet called More Work for a Cooper.

In the peaceable reign of King James, those minds which might, perhaps, with less disturb ance of the world have been engrossed by war, were employed in controversy; and writings of all kinds were multiplied among us. The press, however, was not wholly engaged in polemical performances, for more innocent subjects were sometimes treated; and it deserves to be remarked, because it is not generally known, that the treatises of Husbandry and Agriculture, which were published about that time, are so numerous, that it can scarcely be imagined by

* Which begins thus: "Know ye, that We, consider ing and manifestly perceiving, that several seditious and heretical books or tracts-against the faith and sound catholic doctrine of holy mother, the church," &c.

The next reign is too well known to have been a time of confusion, and disturbance, and disputes of every kind; and the writings which were produced, bear a natural proportion to the number of questions that were discussed at that time; each party had its authors and its presses, and no endeavours were omitted to gain proselytes to every opinion. I know not whether this may not properly be called The Age of Pamphlets; for, though they, perhaps, may not arise to such multitudes as Mr. Rawlinson imagined, they were, undoubtedly, more numerous than can be conceived by any who have not had an opportunity of examining them.

After the Restoration, the same differences, in religious opinions, are well known to have subsisted, and the same political struggles to have been frequently renewed; and, therefore, a great number of pens were employed, on different occasions, till at length all other disputes were absorbed in the popish controversy.

From the pamphlets which these different periods of time produced, it is proposed, that this Miscellany shall be compiled; for which it cannot be supposed that materials will be wanting; and, therefore, the only difficulty will be in what manner to dispose them.

Those who have gone before us in undertakings of this kind, have ranged the pamphlets, which chance threw into their hands, without any regard either to the subject on which they treated, or the time in which they were written; a practice in no wise to be imitated by us, who want for no materials; of which we shall choose those we think best for the particular circumstances of times and things, and most instructing and entertaining to the reader.

Of the different methods which present themselves upon the first view of the great heaps of pamphlets which the Harleian library exhibits, the two which merit most attention are, to distribute the treatises acccording to their subjects, or their dates; but neither of these ways can be conveniently followed. By ranging our collection in order of time, we must necessarily publish those pieces first, which least engage the curiosity of the bulk of mankind; and our design must fall to the ground, for want of encouragement, before it can be so far advanced as to obtain general regard: by confining ourselves for any long time to any single subject, we shall reduce our readers to one class; and, as we shall lose all the grace of variety, shall disgust all those who read chiefly to be diverted. There is likewise one objection of equal force against both these methods, that we shall preclude ourselves from the advantage of any future discoveries; and we cannot hope to assemble at once all the pamplets which have been written in any age or on any subject.

It may be added, in vindication of our intended practice, that it is the same with that of Photius, whose collections are no less miscellaneous than ours; and who declares, that he leaves it to his reader to reduce his extracts under their proper heads.

Most of the pieces which shall be offered in this collection to the public, will be introduced by short prefaces, in which will be given some account of the reasons for which they are in

serted; notes will be sometimes adjoined, for the | withstanding every subject may not be relished explanation of obscure passages, or obsolete ex-by every reader, yet the buyer may be assured pressions; and care will be taken to mingle use that each number will repay his generous suband pleasure through the whole collection. Not-scription.

A VIEW OF THE CONTROVERSY

BETWEEN

MONS. CROUSAZ AND MR. WARBURTON,

ON THE SUBJECT OF

MR. POPE'S ESSAY ON MAN,

IN A LETTER TO THE EDITOR OF THE GENTLEMAN'S MAGAZINE, VOL. XIII.

MR. URBAN,-It would not be found useless in the learned world, if in written controversies, as in oral disputations, a moderator could be selected, who might in some degree superintend the debate, restrain all needless excursions, repress all personal reflections, and at last recapitulate the arguments on each side; and who, though he should not assume the province of deciding the question, might at least exhibit it in its true state.

This reflection arose in my mind upon the consideration of Mr. Crousaz's Commentary on the Essay on Man, and Mr. Warburton's Answer to it. The importance of the subject, the reputation and abilities of the controvertists, and perhaps the ardour with which each has endeavoured to support his cause, have made an attempt of this kind necessary for the information of the greatest number of Mr. Pope's readers.

Among the duties of a moderator, I have mentioned that of recalling the disputants to the subject, and cutting off the excrescences of a debate, which Mr. Crousaz will not suffer to be long unemployed, and the repression of personal invectives which have not been very carefully avoided on either part; and are less excusable, because it has not been proved, that either the poet, or his commentator, wrote with any other design than that of promoting happiness by cultivating reason and piety.

Mr. Warburton has indeed so much depressed the character of his adversary, that before I consider the controversy between them, I think it necessary to exhibit some specimens of Mr. Crousaz's sentiments, by which it will probably be shown, that he is far from deserving either indignation or contempt; that his notions are just, though they are sometimes introduced without necessity; and defended when they are not opposed; and that his abilities and parts are such as may entitle him to reverence from those who think his criticisms superfluous,

In page 35th of the English translation, he exhibits an observation which every writer ought to impress upon his mind, and which may afford a sufficient apology for his commentary.

On the notion of a ruling passion he offers this remark: "Nothing so much hinders men from obtaining a complete victory over their ruling passions, as that all the advantages gained in their days of retreat, by just and sober reflections, whether struck out by their own minds, or borrowed from good books, or from the conversation of men of merit, are destroyed in a few moments by a free intercourse and acquaintance with libertines; and thus the work is always to be begun anew. A gamester resolves to leave off play, by which he finds his health impaired, his family ruined, and his passions inflamed; in this resolution he persists a few days, but soon yields to an invitation, which will give his prevailing inclination an opportunity of reviving in all its force. The case is the same with other men: but is reason to be charged with these calamities and follies, or rather the man who refuses to listen to its voice in opposition to impertinent solicitations?"

On the means recommended for the attainment of happiness, he observes, that "the abilities which our Maker has given us, and the internal and external advantages with which he has invested us, are of two very different kinds; those of one kind are bestowed in common upon us and the brute creation, but the other exalts us far above other animals. To disregard any of these gifts, would be ingratitude; but to neglect those of greater excellence, to go no farther than the gross satisfactions of sense, and the functions of mere animal life, would be a far greater crime. We are formed by our Creator capable of acquiring knowledge, and regulating our conduct by reasonable rules; it is therefore our duty to cultivate our understandings, and exalt our virtues. We need but make the experiment

to find, that the greatest pleasures will arise from such endeavours.

"It is trifling to allege, in opposition to this truth, that knowledge cannot be acquired, nor virtue pursued, without toil and efforts, and that all efforts produce fatigue. God requires nothing disproportioned to the powers he has given, and in the exercise of those powers consists the highest satisfaction.

"Toil and weariness are the effects of vanity: when a man has formed a design of excelling others in merit, he is disquieted by their advances, and leaves nothing unattempted, that he may step before them: this occasions a thousand unreasonable emotions, which justly bring their punishment along with them."

"But let a man study and labour to cultivate and improve his abilities in the eye of his Maker, and with the prospect of his approbation; let him attentively reflect on the infinite value of that approbation, and the highest encomiums that men can bestow will vanish into nothing at the comparison. When we live in this manner, we find that we live for a great and glorious

end.

"When this is our frame of mind, we find it no longer difficult to restrain ourselves in the gratifications of eating and drinking, the most gross enjoyments of sense. We take what is necessary to preserve health and vigour, but

are not to give ourselves up to pleasures that weaken the attention, and dull the understanding."

And the true sense of Mr. Pope's assertion, that Whatever is, is right, and I believe the sense in which it was written, is thus explained: "A sacred and adorable order is established in the government of mankind. These are certain and unvaried truths: he that seeks God, and makes it his happiness to live in obedience to him, shall obtain what he endeavours after, in a degree far above his present comprehension. He that turns his back upon his Creator, neglects to obey him, and perseveres in his disobedience, shall obtain no other happiness than he can receive from enjoyments of his own procuring; void of satisfaction, weary of life, wasted by empty cares, and remorses equally harassing and just, he will experience the certain consequences of his own choice. Thus will justice and goodness resume their empire, and that order be restored which men have broken."

I am afraid of wearying you or your readers with more quotations, but if you shall inform me that a continuation of my correspondence will be well received, I shall descend to particular passages, show how Mr. Pope gave sometimes occasion to mistakes, and how Mr. Crousaz was misled by his suspicion of the system of fatality. I am, sir, yours, &c.

PRELIMINARY DISCOURSE

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THE LONDON CHRONICLE,

JANUARY 1, 1757.

Ir has always been lamented, that of the little time allotted to man, much must be spent upon superfluities. Every prospect has its obstructions, which we must break to enlarge our view; every step of our progress finds impediments, which, however eager to go forward, we must stop to remove. Even those who profess to teach the way to happiness, have multiplied our encumbrances, and the author of almost every book retards his instructions by a preface.

the scheme can only be so far known as the author shall think fit to discover it.

The Paper which we now invite the public to add to the papers with which it is already rather wearied than satisfied, consists of many parts; some of which it has in common with other periodical sheets, and some peculiar to itself.

The first demand made by the reader of a journal is, that he should find an accurate account of foreign transactions and domestic inciThe writers of the Chronicle hope to be easily dents. This is always expected, but this is very forgiven, though they should not be free from an rarely performed. Of those writers who have infection that has seized the whole fraternity, and taken upon themselves the task of intelligence, instead of falling immediately to their subjects, some have given and others have sold their abi should detain the reader for a time with an ac-lities, whether small or great, to one or other of count of the importance of their design, the extent of their plan, and the accuracy of the method which they intend to prosecute. Such premonitions, though not always necessary when the reader has the book complete in his hand, and may find by his own eyes whatever can be found in it, yet may be more easily allowed to works published gradually in successive parts, of which

the parties that divide us; and without a wish for truth or thought of decency, without care of any other reputation than that of a stubborn adherence to their abettors, carry on the same tenor of representation through all the vicissitudes of right and wrong, neither depressed by detection, nor abashed by confutation, proud of the hourly increase of infamy, and ready to boast

of all the contumelies that falsehood and slander | must always be imperfect by omission, and often may bring upon them, as new proofs of their zeal and fidelity.

erroneous by misinformation; but even in these there shall not be wanted care to avoid mistakes, or to rectify them whenever they shall be found.

That part of our work, by which it is distin

account of the labours and productions of the learned. This was for a long time among the deficiencies of English literature; but as the caprice of man is always starting from too little to too much, we have now, among other disturbers of human quiet, a numerous body of reviewers and remarkers.

With these heroes we have no ambition to be numbered; we leave to the confessors of faction the merit of their sufferings, and are desirous to shelter ourselves under the protection of truth.guished from all others, is the literary journal, or That all our facts will be authentic, or all our remarks just, we dare not venture to promise: we can relate but what we hear, we can point out but what we see. Of remote transactions, the first accounts are always confused, and commonly exaggerated: and in domestic affairs, if the power to conceal is less, the interest to misrepresent is often greater; and, what is suffi- Every art is improved by the emulation of ciently vexatious, truth seems to fly from curi- competitors; those who make no advances toosity, and as many inquirers produce many nar-wards excellence, may stand as warnings against ratives, whatever engages the public attention is faults. We shall endeavour to avoid that petuimmediately disguised by the embellishments of lance which treats with contempt whatever has fiction. We pretend to no peculiar power of dis-hitherto been reputed sacred. We shall repress entangling contradiction or denuding forgery, we that elation of malignity, which wantons in the have no settled correspondence with the Anti-cruelties of criticism, and not only murders repu podes, nor maintain any spies in the cabinets of tation, but murders it by torture. Whenever princes. But as we shall always be conscious we feel ourselves ignorant, we shall at least be that our mistakes are involuntary, we shall modest. Our intention is not to pre-occupy watch the gradual discoveries of time, and re-judgment by praise or censure, but to gratify tract whatever we have hastily and erroneously advanced.

In the narratives of the daily writers every reader perceives somewhat of neatness and purity wanting, which at the first view it seems easy to supply: but it must be considered, that those passages must be written in haste, and that there is often no other choice, but that they must want either novelty or accuracy; and that as life is very uniform, the affairs of one week are so like those of another, that by any attempt after variety of expression, invention would soon be wearied, and language exhausted. Some improvements however we hope to make; and for the rest, we think that when we commit only common faults, we shall not be excluded from common indulgence.

The accounts of prices of corn and stocks are to most of our readers of more importance than narratives of greater sound: and as exactness is here within the reach of diligence, our readers may justly require it from us.

Memorials of a private and personal kind, which relate deaths, marriages, and preferments,

curiosity by early intelligence, and to tell rather what our authors have attempted, than what they have performed. The titles of books are necessarily short, and therefore disclose but imperfectly the contents; they are sometimes fraudulent, and intended to raise false expectations. In our account this brevity will be extended, and these frauds, whenever they are detected, will be exposed; for though we write without intention to injure, we shall not suffer ourselves to be made parties to deceit.

If any author shall transmit a summary of his work, we shall willingly receive it; if any literary anecdote, or curious observation, shall be communicated to us, we will carefully insert it. Many facts are known and forgotten; many observations are made and suppressed; and entertainment and instruction are frequently lost, for want of a repository in which they may be conveniently preserved.

:

No man can modestly promise what he cannot ascertain we hope for the praise of knowledge and discernment, but we claim only that of diligence and candour.

INTRODUCTION

ΤΟ

THE WORLD DISPLAYED.

NAVIGATION, like other arts, has been perfected by degrees. It is not easy to conceive that any age or nation was without some vessel, in which rivers might be passed by travellers, or lakes frequented by fishermen; but we have no knowledge of any ship that could endure

the violence of the ocean before the ark of Noah.

As the tradition of the deluge has been transmitted to almost all the nations of the earth, it must be supposed that the memory of the means by which Noah and his family were preserved

would be continued long among their descendants, and that the possibility of passing the seas could never be doubted.

What men know to be practicable, a thousand motives will incite them to try; and there is reason to believe, that from the time that the generations of the postdiluvian race spread to the sea-shores, there were always navigators that ventured upon the sea, though, perhaps, not willingly beyond the sight of land.

Of the ancient voyages little certain is known, and it is not necessary to lay before the reader such conjectures as learned men have offered to the world. The Romans, by conquering Carthage, put a stop to a great part of the trade of distant nations with one another, and because they thought only on war and conquest, as their empire increased, commerce was discouraged; till under the latter emperors, ships seem to have been of little other use than to transport soldiers. Navigation could not be carried to any great degree of certainty without the compass, which was unknown to the ancients. The wonderful quality by which a needle or small bar of steel, touched with a loadstone or magnet, and turning freely by equilibration on a point, always preserves the meridian, and directs its two ends north and south, was discovered, according to the common opinion, in 1299, by John Gola of Amalfi, a town in Italy.

From this time it is reasonable to suppose that navigation made continual, though slow, improvements, which the confusion and barbarity of the times, and the want of communication between orders of men so distant as sailors and monks, hindered from being distinctly and successively recorded.

durst not venture, and which they had not yet knowledge enough to avoid by standing off from the land into the open sea.

The prince was desirous to know something of the countries that lay beyond this formidable cape, and sent two commanders, named John Gonzales Zarco, and Tristan Vaz, in 1418, to pass beyond Bajador, and survey the coast behind it. They were caught by a tempest, which drove them out into the unknown ocean, where they expected to perish by the violence of the wind, or perhaps to wander for ever in the boundless deep. At last, in the midst of their despair, they found a small island, where they sheltered themselves, and which the sense of their deliverance disposed them to call Puerto Santo, or the Holy Haven.

When they returned with an account of this new island, Henry performed a public act of thanksgiving, and sent them again with seeds and cattle; and we are told by the Spanish historian, that they set two rabbits on shore, which increased so much in a few years, that they drove away the inhabitants, by destroying their corn and plants, and were suffered to enjoy the island without opposition.

In the second or third voyage to Puerto Santo, (for authors do not agree which,) a third captain, called Perello, was joined to the two former. As they looked round the island upon the ocean, they saw at a distance something which they took for a cloud, till they perceived that it did not change its place. They directed their course towards it, and, in 1419, discovered another island covered with trees, which they therefore called Madera, or the Isle of Wood.

Madera was given to Vaz or Zarco, who set It seems, however, that the sailors still want-fire to the woods, which are reported by Souza ed either knowledge or courage, for they continued for two centuries to creep along the coast, and considered every headland as unpassable which ran far into the sea, and against which the waves broke with uncommon agitation.

to have burned for seven years together, and to have been wasted, till want of wood was the greatest inconveniency of the place. But green wood is not very apt to burn, and the heavy rains which fall in these countries must surely have extinguished the conflagration, were it ever so violent.

The first who is known to have formed the design of new discoveries, or the first who had power to execute his purposes, was Don Henry There was yet little progress made upon the the Fifth, son of John, the first king of Portu-southern coast, and Henry's project was treated gal, and Philippina, sister of Henry the Fourth as chimerical by many of his countrymen. At of England. Don Henry having attended his last Gilianes, in 1433, passed the dreadful cape, father to the conquest of Ceuta, obtained by con- to which he gave the name of Bajador, and came versation with the inhabitants of the continent, back, to the wonder of the nation. some accounts of the interior kingdoms and southern coast of Africa; which, though rude and indistinct, were sufficient to raise his curiosity, and convince him, that there were countries yet unknown and worthy of discovery.

He therefore equipped some small vessels, and commanded that they should pass as far as they could along the coast of Africa which looked upon the great Atlantic ocean, the immensity of which struck the gross and unskilful navigators of these times with terror and amazement. He was not able to communicate his own ardour to his seamen, who proceeded very slowly in the new attempt; each was afraid to venture much farther than he that went before him, and ten years were spent before they had advanced beyond Cape Bajador, so called from its progression into the ocean, and the circuit by which it must be doubled. The opposition of this promontory to the course of the sea, produced a violent current and high waves, into which they

In two voyages more, made in the two following years, they passed forty-two leagues farther, and in the latter, two men with horses being set on shore, wandered over the country, and found nineteen men, whom, according to the savage manners of that age, they attacked; the natives having javelins, wounded one of the Portuguese, and received some wounds from them. At the mouth of a river, they found sea wolves in great numbers, and brought home many of their skins, which were much esteemed.

Antonio Gonzales, who had been one of the associates of Gilianes, was sent again, in 1440, to bring back a cargo of the skins of sea wolves. He was followed in another ship by Nunno Tristam. They were now of strength sufficient to venture upon violence; they therefore landed, and without either right or provocation, made all whom they seized their prisoners, and brought them to Portugal, with great commendations both from the prince and the nation.

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