The Plain Teacher: Shewing the Advantage of Man's Prudent and Pious Conduct, from Entering Into Business to His Leaving it Off ...Kimber, Conrad, 1807 - 223페이지 |
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i 페이지
... Leaving it Off ... Richard Steele. THE PLAIN TEACHER , SHEWING THE ADVANTAGE OF MAN'S PRUDENT AND PIOUS CONDUCT , FROM ENTERING INTO BUSINESS TO HIS LEAVING IT OFF . CONTAINED UNDER THE HEADS I. Of the Nature of a Life of Y V. Of Justice ...
... Leaving it Off ... Richard Steele. THE PLAIN TEACHER , SHEWING THE ADVANTAGE OF MAN'S PRUDENT AND PIOUS CONDUCT , FROM ENTERING INTO BUSINESS TO HIS LEAVING IT OFF . CONTAINED UNDER THE HEADS I. Of the Nature of a Life of Y V. Of Justice ...
iii 페이지
... Leaving it Off ... Richard Steele. TO THE READER . AS trade and commerce employ a very considerable part of mankind , an attempt to render the conduct of those who are en- gaged in it more happy and successful , will appear to be , at ...
... Leaving it Off ... Richard Steele. TO THE READER . AS trade and commerce employ a very considerable part of mankind , an attempt to render the conduct of those who are en- gaged in it more happy and successful , will appear to be , at ...
iv 페이지
... Leaving it Off ... Richard Steele. called the Complete English Tradesman , which I could wish were in the hands of ... leaves room for an attempt of the present kind . Instead therefore of useless speculations , or perplexing ...
... Leaving it Off ... Richard Steele. called the Complete English Tradesman , which I could wish were in the hands of ... leaves room for an attempt of the present kind . Instead therefore of useless speculations , or perplexing ...
v 페이지
... Leaving it Off ... Richard Steele. flowing from thence , are indeed too nume- rous to be contained in so small a ... leave conscience asleep all the in- termediate time ; since these religious du- ties were designed A 2 TO THE READER ...
... Leaving it Off ... Richard Steele. flowing from thence , are indeed too nume- rous to be contained in so small a ... leave conscience asleep all the in- termediate time ; since these religious du- ties were designed A 2 TO THE READER ...
vii 페이지
... Leaving it Off ... Richard Steele. of man more by its own authority , evi- dence and excellency , than by any orna- ments of wit and eloquence in which it may be drest . " And such ornaments are in this case the less needful , as the ...
... Leaving it Off ... Richard Steele. of man more by its own authority , evi- dence and excellency , than by any orna- ments of wit and eloquence in which it may be drest . " And such ornaments are in this case the less needful , as the ...
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attend better blessed calling cause cere cerns charity Christ Jesus christian comfort common concerns conduct conscience consider covetousness customers deceive delight dence Deut dili diligence discommend disposition divine grace divine providence duty employ employments endeavour eternal evil excuse faith falsehood families fear folly gain glory GOD's grace grace and favour guilt happiness hath heart heaven holy honour hopes humble injustice irreligion Jesus Christ John iii judgment justice justice and truth labour live Lord Jesus ment mercy mind nature neglect neighbour ness never niscience obliges observation ourselves persons pleasures poor present proper Prov prudence Psal reason religion religious religious conversation rence render rich righteous ruin rule salvation servant shalt shame shew sincere sins sloth souls spirit sure thee thine things thou tion trade Tradesman trust truth turb unto virtue wealth wisdom wise word worship
인기 인용구
41 페이지 - And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind : for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
75 페이지 - He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
148 페이지 - He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
189 페이지 - For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
52 페이지 - If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of Hosts, I will even send a curse upon you, and I will curse your blessings : yea, I have cursed them already, because ye do not lay it to heart.
202 페이지 - But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also, and the works that are therein shall be burned up.
40 페이지 - Wisdom is the principal thing; therefore get wisdom: and with all thy getting, get understanding. Exalt her, and she shall promote thee: she shall bring thee to honor, when thou dost embrace her.
32 페이지 - Teach me, my God and King, ^ In all things Thee to see, * And what I do in anything, To do it as for Thee. All may of Thee partake: Nothing can be so mean Which with this tincture (for Thy sake) Will not grow bright and clean. A servant with this clause Makes drudgery divine: Who sweeps a room as for Thy laws, Makes that and th
173 페이지 - My son, keep thy father's commandment, and forsake not the law of thy mother: bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee ; when thou sleepest, it shall keep thee ; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: to keep thee from the evil woman, from the flattery of the tongue of a strange woman.
199 페이지 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? but the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.