Dr. Johnson's Table Talk: Containing Aphorisms on Literature, Life, and Manners; with Anecdotes of Distinguished Persons, Selected and Arranged from Dr. Boswell's Life of Johnson, 1±ÇC. Dilly, 1798 - 446ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
100°³ÀÇ °á°ú Áß 1 - 5°³
4 ÆäÀÌÁö
... faid , " I wonder how I should have any ene- mies ; for I do harm to nobody . " -BOSWELL , " In the first place , Sir , you will be pleased to * " I wondered ( fays Mr. B. ) to hear him talk thus of himself , and faid , I don't know , Sir ...
... faid , " I wonder how I should have any ene- mies ; for I do harm to nobody . " -BOSWELL , " In the first place , Sir , you will be pleased to * " I wondered ( fays Mr. B. ) to hear him talk thus of himself , and faid , I don't know , Sir ...
6 ÆäÀÌÁö
... faid , " Did you attend to the fermon ? " - " Yes , Sir ( faid I ) , it was very ap- plicable to us . " He , however , stood upon the defenfive . " Why , Sir , the sense of ridicule is given us , and may be lawfully used . The author of ...
... faid , " Did you attend to the fermon ? " - " Yes , Sir ( faid I ) , it was very ap- plicable to us . " He , however , stood upon the defenfive . " Why , Sir , the sense of ridicule is given us , and may be lawfully used . The author of ...
8 ÆäÀÌÁö
... faid his Lordship . A great majority were for making the experiment . Upon which his Lordship very gravely , and with a courteous air , faid , " Pray , Sir , is it true that you are taking lessons of Vestris ? " This was rifking a good ...
... faid his Lordship . A great majority were for making the experiment . Upon which his Lordship very gravely , and with a courteous air , faid , " Pray , Sir , is it true that you are taking lessons of Vestris ? " This was rifking a good ...
10 ÆäÀÌÁö
... Johnson Samuel Johnson. portunity of entertaining Johnson for a day ... Sir Jofhua Reynolds once observed to him , that he had talked above the capacity of fome people with whom they had been in company together . " No matter , Sir ( faid ...
... Johnson Samuel Johnson. portunity of entertaining Johnson for a day ... Sir Jofhua Reynolds once observed to him , that he had talked above the capacity of fome people with whom they had been in company together . " No matter , Sir ( faid ...
12 ÆäÀÌÁö
... faid but one thing for which I envied you . " He disliked much all speculative desponding confiderations , which ... Sir ( answered Johnfon ) . What would these tanti men be doing the while ? " When one , in a low - spirited fit ...
... faid but one thing for which I envied you . " He disliked much all speculative desponding confiderations , which ... Sir ( answered Johnfon ) . What would these tanti men be doing the while ? " When one , in a low - spirited fit ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
almoſt alſo anſwered aſked becauſe beſt better Bofwell buſineſs cauſe Chriſtian Cibber confider confiderable converſation courſe defire drinking eaſy Engliſh expreſſed faid Johnson fame fays fermons firſt fome foon fuch fure Garrick gentleman give Goldſmith himſelf Hiſtory houſe inſtance intereſt itſelf Johnſon ſaid laſt learning leſs live Lord loſe mankind mentioned merit mind moſt muſt neceſſary neral never obſerved occafion once opinion paffion perſon pleaſed pleaſure poem praiſe preſent publiſhed queſtion racter reaſon reſpect ſame ſay ſee ſeemed ſeen ſenſe ſenſible ſerved ſet ſeveral ſhall ſhe ſhewed ſhould Sir faid Sir faid Johnson Sir Joshua ſmall ſociety ſome ſomething ſpeak ſpend ſpirits ſtand ſtate ſtill ſtrong ſtudy ſtyle ſubject ſuch ſuffer ſuppoſe ſure ſyſtem talk tell themſelves theſe thing thoſe thought tion told tranflation truth Univerſity unleſs uſed verſe whoſe wife wine wiſhed write
Àαâ Àο뱸
153 ÆäÀÌÁö - Sir, you do not know it to be good or bad till the judge determines it. I have said that you are to state facts fairly; so that your thinking, or what you call knowing, a cause to be bad must be from reasoning, must be from your supposing your arguments to be weak and inconclusive.
274 ÆäÀÌÁö - Sir, it is owing to their expressing themselves in a plain and familiar manner, which is the only way to do good to the common people, and which clergymen of genius and learning ought to do from a principle of duty, when it is suited to their congregations; a practice, for which they will be praised by men of sense.
149 ÆäÀÌÁö - When I was running about this town a very poor fellow, I was a great arguer for the advantages of poverty; but I was, at the same time, very sorry to be poor. Sir, all the arguments which are brought to represent poverty as no evil, show it to be evidently a great evil.
14 ÆäÀÌÁö - Goldsmith should not be for ever attempting to shine in conversation : he has not temper for it, he is so much mortified when he fails. Sir, a game of jokes is composed partly of skill, partly of chance ; a man may be beat at times by one who has not the tenth part of his wit. Now Goldsmith's putting himself against another, is like a man laying a hundred to one, who cannot spare the hundred.
153 ÆäÀÌÁö - But, sir, that is not enough. An argument which does not convince yourself may convince the judge to whom you urge it; and if it does convince him, why then, sir, you are wrong and he is right. It is his business to judge ; and you are not to be confident in your own opinion that a cause is bad, but to say all you can for your client, and then hear the judge's opinion.
432 ÆäÀÌÁö - there is all the difference in the world between characters of nature and characters of manners; and there is the difference between the characters of Fielding and those of Richardson. Characters of manners are very entertaining; but they are to be understood by a more superficial observer than characters of nature, where a man must dive into the recesses of the human heart.
427 ÆäÀÌÁö - I met him (said he) at Lord Clare's house in the country, and he took no more notice of me than if I had been an ordinary man.
264 ÆäÀÌÁö - Sir, the life of a parson, of a conscientious clergyman, is not easy. I have always considered a clergyman as the father of a larger family than he is able to maintain. I would rather have Chancery suits upon my hands than the cure of souls. No, Sir, I do not envy a clergyman's life as an easy life ', nor do I envy the clergyman who makes it an easy life.
65 ÆäÀÌÁö - Why, Sir, that may be true in cases where learning cannot possibly be of any use; for instance, this boy rows us as well without learning, as if he could sing the song of Orpheus to the Argonauts, who were the first sailors." He then called to the boy, "What would you give, my lad, to know about the Argonauts?" "Sir," said the boy, "I would give what I have.
406 ÆäÀÌÁö - It may be justly supposed that there was in his conversation, what appears so frequently in his letters, an affectation of familiarity with the great, an ambition of momentary equality sought and enjoyed by the neglect of those ceremonies which custom has established as the barriers between one order of society and another. This transgression of regularity was by himself and his admirers termed greatness of soul.