Dr. Johnson's Table Talk: Containing Aphorisms on Literature, Life, and Manners; with Anecdotes of Distinguished Persons, Selected and Arranged from Dr. Boswell's Life of Johnson, 1±ÇC. Dilly, 1798 - 446ÆäÀÌÁö |
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7 ÆäÀÌÁö
... paffions may be inflamed , and they may part with bitter re- sentment against each other . I would fooner keep company with a man from whom I must guard my pockets , than with a man who con- trives to bring me into a dispute with fome ...
... paffions may be inflamed , and they may part with bitter re- sentment against each other . I would fooner keep company with a man from whom I must guard my pockets , than with a man who con- trives to bring me into a dispute with fome ...
14 ÆäÀÌÁö
... paffions . Want of tenderness , he always alledged , was want of parts , and was no less a proof of stupidity than depravity . Of Goldsmith he said , " He is so much afraid of being unnoticed , that he often talks merely left you should ...
... paffions . Want of tenderness , he always alledged , was want of parts , and was no less a proof of stupidity than depravity . Of Goldsmith he said , " He is so much afraid of being unnoticed , that he often talks merely left you should ...
112 ÆäÀÌÁö
... he wished to fee : " it was paying ( he said ) respect to literature . " Of the paffion of love he remarked , " that its violence and ill effects were much exagge- rated ; ! rated ; for who knows any real fufferings on 112 TABLE TALK :
... he wished to fee : " it was paying ( he said ) respect to literature . " Of the paffion of love he remarked , " that its violence and ill effects were much exagge- rated ; ! rated ; for who knows any real fufferings on 112 TABLE TALK :
113 ÆäÀÌÁö
... paffion ? " Dr. Taylor's nose happening to bleed at a time when Johnfon was with him , and Tay- lor faying , that it was because he had omitted to have himself blooded four days after a quar- ter of a year's interval , Johnson , who was ...
... paffion ? " Dr. Taylor's nose happening to bleed at a time when Johnfon was with him , and Tay- lor faying , that it was because he had omitted to have himself blooded four days after a quar- ter of a year's interval , Johnson , who was ...
139 ÆäÀÌÁö
... paffion against his antago- nist , but out of self defence , to avert the stig ma of the world , and to prevent himself from being driven out of society . I could with there was not that fuperfluity of refinement ; but while such ...
... paffion against his antago- nist , but out of self defence , to avert the stig ma of the world , and to prevent himself from being driven out of society . I could with there was not that fuperfluity of refinement ; but while such ...
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153 ÆäÀÌÁö - Sir, you do not know it to be good or bad till the judge determines it. I have said that you are to state facts fairly; so that your thinking, or what you call knowing, a cause to be bad must be from reasoning, must be from your supposing your arguments to be weak and inconclusive.
274 ÆäÀÌÁö - Sir, it is owing to their expressing themselves in a plain and familiar manner, which is the only way to do good to the common people, and which clergymen of genius and learning ought to do from a principle of duty, when it is suited to their congregations; a practice, for which they will be praised by men of sense.
149 ÆäÀÌÁö - When I was running about this town a very poor fellow, I was a great arguer for the advantages of poverty; but I was, at the same time, very sorry to be poor. Sir, all the arguments which are brought to represent poverty as no evil, show it to be evidently a great evil.
14 ÆäÀÌÁö - Goldsmith should not be for ever attempting to shine in conversation : he has not temper for it, he is so much mortified when he fails. Sir, a game of jokes is composed partly of skill, partly of chance ; a man may be beat at times by one who has not the tenth part of his wit. Now Goldsmith's putting himself against another, is like a man laying a hundred to one, who cannot spare the hundred.
153 ÆäÀÌÁö - But, sir, that is not enough. An argument which does not convince yourself may convince the judge to whom you urge it; and if it does convince him, why then, sir, you are wrong and he is right. It is his business to judge ; and you are not to be confident in your own opinion that a cause is bad, but to say all you can for your client, and then hear the judge's opinion.
432 ÆäÀÌÁö - there is all the difference in the world between characters of nature and characters of manners; and there is the difference between the characters of Fielding and those of Richardson. Characters of manners are very entertaining; but they are to be understood by a more superficial observer than characters of nature, where a man must dive into the recesses of the human heart.
427 ÆäÀÌÁö - I met him (said he) at Lord Clare's house in the country, and he took no more notice of me than if I had been an ordinary man.
264 ÆäÀÌÁö - Sir, the life of a parson, of a conscientious clergyman, is not easy. I have always considered a clergyman as the father of a larger family than he is able to maintain. I would rather have Chancery suits upon my hands than the cure of souls. No, Sir, I do not envy a clergyman's life as an easy life ', nor do I envy the clergyman who makes it an easy life.
65 ÆäÀÌÁö - Why, Sir, that may be true in cases where learning cannot possibly be of any use; for instance, this boy rows us as well without learning, as if he could sing the song of Orpheus to the Argonauts, who were the first sailors." He then called to the boy, "What would you give, my lad, to know about the Argonauts?" "Sir," said the boy, "I would give what I have.
406 ÆäÀÌÁö - It may be justly supposed that there was in his conversation, what appears so frequently in his letters, an affectation of familiarity with the great, an ambition of momentary equality sought and enjoyed by the neglect of those ceremonies which custom has established as the barriers between one order of society and another. This transgression of regularity was by himself and his admirers termed greatness of soul.