(Life spent in indolence, and therefore sad) With schemes of monumental fame; and sought By pyramids and mausolean pomp,
Short-lived themselves, to immortalize their bones. Some seek diversion in the tented field,
And make the sorrows of mankind their sport. But war's a game, which, were their subjects wise, Kings would not play at. Nations would do well To extort their truncheons from the puny hands Of heroes, whose infirm and baby minds
Are gratified with mischief; and who spoil, Because men suffer it, their toy the World. When Babel was confounded, and the great Confederacy of projectors wild and vain Was split into diversity of tongues,
Then, as a shepherd separates his flock, These to the upland, to the valley those, God drave asunder, and assign'd their lot To all the nations. Ample was the boon He gave them, in its distribution fair
And equal; and he bade them dwell in peace. Peace was awhile their care: they plough'd and
And reap'd their plenty without grudge or strife. But violence can never longer sleep,
Than human passions please. In every heart Are sown the sparks that kindle fiery war; Occasion needs but fan them, and they blaze. Cain had already shed a brother's blood: The deluge wash'd it out; but left unquench'd The seeds of murder in the breast of man. Soon by a righteous judgment in the line Of his descending progeny was found The first artificer of death; the shrewd Contriver, who first sweated at the forge, And forced the blunt and yet unbloodied steel To a keen edge, and made it bright for war. Him, Tubal named, the Vulcan of old times, The sword and falchion their inventor claim; And the first smith was the first murderer's son.
His art survived the waters; and ere long, When man was multiplied and spread abroad In tribes and clans, and had begun to call These meadows and that range of hills his own, The tasted sweets of property begat
Desire of more, and industry in some,
To improve and cultivate their just demesne, Made others covet what they saw so fair. Thus war began on earth: these fought for spoil, And those in self-defence. Savage at first The onset, and irregular. At length One eminent above the rest for strength, For stratagem, for courage, or for all, Was chosen leader; him they served in war, And him in peace, for sake of warlike deeds Reverenced no less. Who could with him compare? Or who so worthy to control themselves, As he, whose prowess had subdued their foes? Thus war, affording field for the display Of virtue, made one chief, whom times of peace, Which have their exigences too, and call For skill in government, at length made king. King was a name too proud for man to wear With modesty and meekness; and the crown, So dazzling in their eyes, who set it on, Was sure to intoxicate the brows it bound. It is the abject property of most,
That, being parcel of the common mass, And destitute of means to raise themselves, They sink, and settle lower than they need. They know not what it is to feel within A comprehensive faculty, that grasps
Great purposes with ease, that turns and wields, Almost without an effort, plans too vast For their conception, which they cannot move. Conscious of impotence they soon grow drunk With gazing, when they see an able man Step forth to notice: and, besotted thus, Build him a pedestal, and say, 'Stand there, And be our admiration and our praise.'
They roll themselves before him in the dust, Then most deserving in their own account, When most extravagant in his applause, As if exalting him they raised themselves. Thus by degrees, self cheated of their sound And sober judgment, that he is but man, They demi-deify and fume him so, That in due season he forgets it too. Inflated and astrut with self-conceit, He gulps the windy diet; and ere long, Adopting their mistake, profoundly thinks The World was made in vain, if not for him. Thenceforth they are his cattle: drudges, born To bear his burthens, drawing in his gears, And sweating in his service, his caprice Becomes the soul that animates them all. He deems a thousand, or ten thousand lives, Spent in the purchase of renown for him, An easy reckoning; and they think the same. Thus kings were first invented, and thus kings Were burnish'd into heroes, and became The arbiters of this terraqueous swamp;
Storks among frogs, that have but croak'd and
Strange, that such folly, as lifts bloated man To eminence fit only for a god,
Should ever drivel out of human lips,
E'en in the cradled weakness of the World! Still stranger much, that when at length mankind Had reach'd the sinewy firmness of their youth, And could discriminate and argue well On subjects more mysterious, they were yet Babes in the cause of freedom, and should fear And quake before the gods themselves had made: But above measure strange, that neither proof Of sad experience, nor examples set
By some, whose patriot virtue has prevail'd, Can even now, when they are grown mature In wisdom, and with philosophic deeds Familiar, serve to emancipate the rest!
Such dupes are men to custom, and so prone To reverence what is ancient, and can plead A course of long observance for its use, That even servitude, the worst of ills, Because deliver'd down from sire to son, Is kept and guarded as a sacred thing. But is it fit, or can it bear the shock. Of rational discussion, that a man, Compounded and made up like other men Of elements tumultuous, in whom lust And folly in as ample measure meet, As in the bosoms of the slaves he rules, Should be a despot absolute, and boast Himself the only freeman of his land! Should, when he pleases, and on whom he will, Wage war, with any or with no pretence Of provocation given, or wrong sustain'd, And force the beggarly last doit, by means That his own humour dictates, from the clutch Of Poverty, that thus he may procure
His thousands, weary of penurious life, A splendid opportunity to die?
Say ye, who (with less prudence than of old Jotham ascribed to his assembled trees
In politic convention) put your trust In the shadow of a bramble, and reclined In fancied peace beneath his dangerous branch, Rejoice in him, and celebrate his sway,
Where find ye passive fortitude? Whence springs Your self-denying zeal, that holds it good, To stroke the prickly grievance, and to hang His thorns with streamers of continual praise? We too are friends to loyalty. We love
The king, who loves the law, respects his bounds, And reigns content within them: him we serve Freely and with delight, who leaves us free: But recollecting still that he is man,
We trust him not too far. King though he be, And king in England too, he may be weak, And vain enough to be ambitious still; May exercise amiss his proper powers,
Or covet more than freemen choose to grant: Beyond that mark is treason. He is ours, To administer, to guard, to adorn the state, But not to warp or change it. We are his, To serve him nobly in the common cause, True to the death, but not to be his slaves. Mark now the difference, ye that boast your love Of kings, between your loyalty and ours. We love the man, the paltry pageant you: We the chief patron of the common wealth, You the regardless author of its woes: We for the sake of liberty a king,
You chains and bondage for a tyrant's sake. Our love is principle, and has its root In reason, is judicious, manly, free; Yours, a blind instinct, crouches to the rod, And licks the foot that treads it in the dust. Were kingship as true treasure as it seems, Sterling, and worthy of a wise man's wish, I would not be a king to be beloved Causeless, and daub'd with undiscerning praise, Where love is mere attachment to the throne, Not to the man who fills it as he ought.
Whose freedom is by sufferance, and at will Of a superior, he is never free.
Who lives, and is not weary of a life
Exposed to manacles, deserves them well. The state, that strives for liberty, though foil'd, And forced to abandon what she bravely sought, Deserves at least applause for her attempt, And pity for her loss. But that's a cause Not often unsuccessful: power usurp'd Is weakness when opposed; conscious of wrong, 'Tis pusillanimous and prone to flight.
But slaves, that once conceive the glowing thought Of freedom, in that hope itself possess All that the contest calls for; spirit, strength, The scorn of danger, and united hearts;
The surest presage of the good they seek.
The author hopes, that he shall not be censured
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