Wisdom, Wit, and Allegory. Selected from "The Spectator"W.P. Nimmo, 1864 - 318ÆäÀÌÁö |
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25 ÆäÀÌÁö
... body or in his fortune , could he do it with the same security . There is , indeed , something very barbarous and inhuman in the ordinary scribblers of lampoons . An inno- cent young lady shall be exposed for an unhappy feature ; a ...
... body or in his fortune , could he do it with the same security . There is , indeed , something very barbarous and inhuman in the ordinary scribblers of lampoons . An inno- cent young lady shall be exposed for an unhappy feature ; a ...
27 ÆäÀÌÁö
... body or in his fortune , could he do it with the same security . There is , indeed , something very barbarous and inhuman in the ordinary scribblers of lampoons . An inno- cent young lady shall be exposed for an unhappy feature ; a ...
... body or in his fortune , could he do it with the same security . There is , indeed , something very barbarous and inhuman in the ordinary scribblers of lampoons . An inno- cent young lady shall be exposed for an unhappy feature ; a ...
48 ÆäÀÌÁö
... body and mind , makes us appear almost different creatures . If a man is so dis- tinguished among other beings by this infirmity , what can we think of such as make themselves remarkable for it even among their own species ? It is a ...
... body and mind , makes us appear almost different creatures . If a man is so dis- tinguished among other beings by this infirmity , what can we think of such as make themselves remarkable for it even among their own species ? It is a ...
51 ÆäÀÌÁö
... being pleased , that while his soul returned to him who made it , his body should incorporate with the great mother of all things , and by that means become bene- ficial to all mankind . For which reason he gives Value of Good Nature . 51.
... being pleased , that while his soul returned to him who made it , his body should incorporate with the great mother of all things , and by that means become bene- ficial to all mankind . For which reason he gives Value of Good Nature . 51.
61 ÆäÀÌÁö
... body to save the soul , I cannot stick to pronounce of such a one , that ( whatever he may think of his faith and religion ) his faith is vain , and his religion unprofitable . After having treated of these false zealots in religion , I ...
... body to save the soul , I cannot stick to pronounce of such a one , that ( whatever he may think of his faith and religion ) his faith is vain , and his religion unprofitable . After having treated of these false zealots in religion , I ...
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acrostic actions admiration advantage ¨¡neid agreeable ALLEGORY ambition animal appear atheist Avarice beautiful bewitching black tower body burlesque cast character cheerfulness Cicero colours consider conversation creatures delight desire discourse discover Divine drachmas endeavour entertaining evil fable fame fancy filled folly friends genius give greater hand happy heart heaven HESIOD honour human nature ideas Iliad imagination infinitely Jupiter kind laugh laughter live look mankind manner mentioned mind Mirth never notion objects observed occasion ourselves Ovid pain particular passions perfection perpetual person philosopher Pindar Plato pleasing pleasure Plutus poet poverty present proper raise reader reason receive reflect religion reputation ridicule says secret sense shew short sider sight Sir Francis Bacon Sir Roger l'Estrange Socrates soul species temper things thou thought tion truth turn vanity vice Virgil virtue virtuous whole wisdom words writing Xenophon
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201 ÆäÀÌÁö - HOW are thy servants blest, O Lord, How sure is their defence ! Eternal wisdom is their guide, Their help, omnipotence.
263 ÆäÀÌÁö - OUR sight is the most perfect and most delightful of all our senses. It fills the mind with the largest variety of ideas, converses with its objects at the greatest distance, and continues the longest in action, without being tired or satiated with its proper enjoyments.
66 ÆäÀÌÁö - When all thy mercies, O my God, My rising soul surveys; Transported with the view, I'm lost In wonder, love, and praise.
213 ÆäÀÌÁö - Others apart sat on a hill retired, In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost.
25 ÆäÀÌÁö - I ascended the high hills of Bagdat in order to pass the rest of the day in meditation and prayer. As I was here airing myself on the tops of the mountains, I fell into a profound contemplation on the vanity of human life; and, passing from one thought to another, surely, said I, man is but a shadow and life a dream.
210 ÆäÀÌÁö - Euphrosyne, And by men, heart-easing Mirth, Whom lovely Venus at a birth With two sister Graces more To ivy-crowned Bacchus bore...
200 ÆäÀÌÁö - They that go down to the sea in ships, that do business in great waters ; these see the works of the Lord, and his wonders in the deep.
116 ÆäÀÌÁö - I have set the Lord always before me : Because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth : My flesh also shall rest in hope. For thou wilt not leave my soul in hell ; Neither wilt thou suffer thine Holy One to see corruption. Thou wilt show me the path of life : In thy presence is fulness of joy ; At thy right hand there are pleasures for evermore.
268 ÆäÀÌÁö - On the contrary, a spacious horizon is an image of liberty, where the eye has room to range abroad, to expatiate at large on the immensity of its views, and to lose itself amidst the variety of objects that offer themselves to its observation.
67 ÆäÀÌÁö - Ten thousand, thousand precious gifts My daily thanks employ ; Nor is the least a cheerful heart, That tastes those gifts with joy.