COUNT GAULTIER'S RIDE.-EDWARD RENAUD. A. D. 1521. Nay, ye shall hear how it befell! King Francis led the lordly chase Of horse and hound the chance was mine No soul was nigh, for all the train That flashed out fierce with sudden ire That such a silken slave as thou Was strange, in sooth; and that did stir To gall and bitterness and strife, We rode together far and fast; "Sir Count!" she cried, "ride, ride! and see If ever thou canst master me In love, or aught where woman's will Can make her strong,-ay, look thy fill! Frown if thou wilt, I fear thee not!" I swore to conquer her or die! She laughed a bitter, scornful laugh Grew strange and dark with my despair! Waved to and fro? Her pride was blind! Leaped down beside her. Not a cry Of pain she uttered, but arose Calm, with her hateful, cold repose, She cried. "Is honor, then, forgot? I scorn thee as I scorn thine aid!" How royally she stood, arrayed Then, coming nigher To where she stood, I felt at last My fierce love hold her firm and fast, Safe, at my mercy, far away From human aid. The dying day And all the fiery evening skies Seemed stained with blood, as if they knew Grasping her fiercely by the arm, I whispered hoarsely: "Dame, thy charm I think, Sir Gaston, I have won the race! In her crushed body could'st thou trace To dwell with her where'er she is,- Now bear my broken body out -Appleton's Journal. TRAFFIC IN ARDENT SPIRITS.-LYMAN BEECHER. The amount of suffering and mortality inseparable from the commerce in ardent spirits renders it an unlawful article of trade. The wickedness is proverbial of those who in ancient days caused their children to pass through the fire unto Moloch. But how many thousands of children are there in our land who endure daily privations and sufferings which render life a burden, and would have made the momentary pang of infant sacrifice a blessing! Theirs is a lingering living death. There never was a Moloch to whom were immolated yearly as many children as are immolated, or kept in a state of constant suffering, in this land of nominal Christianity. We have no drums and gongs to drown their cries, neither do we make convocations, and bring them all out for one mighty burning. The fires which consume them are slow fires, and they blaze balefully in every part of our land, throughout which the cries of injured children and orphans go up to Heaven. Could all these woes, the product of intemperance, be brought out into one place, and the monster who inflicts the sufferings be seen personified, the nation would be furious with indignation. Humanity, conscience, religion, all would conspire to stop a work of such malignity. We are appalled and shocked at the accounts from the East, of widows burned upon the funeral-piles of their departed husbands. But what if those devotees of superstition, the Bramins, had discovered a mode of prolonging the lives of their victims for years amid the flames, and by these protracted burnings were accustomed to torture life away? We might almost rouse up a crusade to cross the deep, to stop by force such inhumanity. But alas! we should leave be hind us, on our own shores, more wives in the fire than we should find of widows thus sacrificed in all the East; a fire, too, which, besides its action upon the body, tortures the soul by lost affections, and ruined hopes, and prospective wretchedness. Every year thousands of families are robbed of fathers, brothers, husbands, friends. Every year widows and orphans are multiplied, and gray hairs are brought with sorrow to the grave. No disease makes such inroads upon families, blasts so many hopes, destroys so many lives, and causes so many mourners to go about the streets, because man goeth to his long home. Can we lawfully amass property by a course of trade which fills the land with beggars, and widows, and orphans, and crimes, which peoples the graveyard with premature mortality, and the world of woe with the victims of despair? Could all the forms of evil produced in the land by intemperance, come upon us in one horrid array, it would appall the nation, and put an end to the traffic in ardent spirits. If, in every dwelling built by blood, the stone from the wall should utter all the cries which the bloody traffic extorts, and the beam out of the timber should echo them back, who would build such a house?--and who would dwell in it? What if in every part of the dwelling, from the cellar upward, through all the halls and chambers, babblings, and contentions, and voices, and groans, and shrieks, and wailings, were heard, day and night? What if the cold blood oozed out, and stood in drops upon the walls; and by preternatural art all the ghastly skulls and bones of the victims destroyed by intemperance should stand upon the walls, in horrid sculpture within and without the building,-who would rear such a building? What if at eventide, and at midnight, the airy forms of men destroyed by intemperance were dimly seen haunting the distilleries and stores where they received their bane,-following the track of the ship engaged in commerce,-walking upon the waves,-flitting athwart the deck.-sitting upon the rigging,--and sending up from the hold within, and from the waves without, groans, and loud laments, and wailings? Who would attend such |