V. ADDITIONAL FORMS OF SERVICE-

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PART III.

THE ORDER FOR THE CELEBRATION OF THE LORD'S SUPPER,

OR HOLY COMMUNION

FOR THE ADMINISTRATION OF HOLY BAPTISM

FOR THE ADMISSION OF CATECHUMENS

FOR THE BAPTISM OF ADULTS

FOR THE SOLEMNIZATION OF MATRIMONY

FOR THE VISITATION OF THE SICK

FOR THE BURIAL OF THE DEAD

FOR THE ORDINATION OF MINISTERS

FOR THE INDUCTION OF AN ORDAINED MIN-

INTRODUCTORY SENTENCES.

PRAYERS OF INVOCATION

CONFESSIONS

PRAYERS FOR PARDON AND PEACE

PRAYER OF DEDICATION

SUPPLICATIONS

INTERCESSIONS

THANKSGIVINGS

PRAYERS FOR ILLUMINATION

PRAYERS AFTER SERMON

ASCRIPTIONS OF GLORY

་་

ISTER

CHURCH

FOR THE DEDICATION OF A CHURCH
EXHORTATION BEFORE THE HOLY COMMUNION

FOR THE ADMISSION OF ELDERS

FOR LAYING THE FOUNDATION - STONE OF A

Book of Common Order.

ᏢᎪᎡᎢ I.

THE LECTIONARY

AND

SERVICES FOR THE FIVE SUNDAYS

OF THE MONTH.

TABLE OF PSALMS AND LESSONS FOR DIVINE SERVICE ON

EVERY LORD'S DAY THROUGHOUT THE YEAR

OF PSALMS AND LESSONS FOR SPECIAL SERVICES

OF PSALMS FOR A MONTH

OF DAILY LESSONS FOR A YEAR

Contents.

PAGE

5

13

16

17

43

69

97

124

151

176

THE LECTIONARY.

THE Lessons for Morning and Evening Service on the Lord's Day form a two-years' course. The First Lesson in the Morning Service is selected from the historical books of the Old Testament, on the principle of conveying an outline of the sacred history; and the First Lesson in the Evening Service is taken from the prophetical writings, the order of the canon being followed throughout. The Second Lesson is taken from the Gospels in the Morning, and from the Epistles in the Evening Service.

The Table for the First Year is to be used in those years of which the number is odd, as 1895-97, &c.; the Table for the Second Year in those of which the number is even, as 1896-98, &c.

When Psalms and Lessons are specified in

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the Table of Psalms and Lessons for Special Services, as proper for a special occasion, the Psalms and Lessons of ordinary course are then to be omitted.

According to the Table of Daily Lessons, the Old Testament is read through once, with the exception of certain parts omitted as less suitable, and the New Testament twice, every year.