RegenerationCrosby, Nichols, 1853 - 248ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
41°³ÀÇ °á°ú Áß 1 - 5°³
1 ÆäÀÌÁö
... moral point of view should be welcomed as a real and earnest attempt for the high- est welfare of mankind . ¡± — MORELL . PRINTED FOR THE American Unitarian Association . BOSTON : CROSBY , NICHOLS , AND COMPANY , 111 WASHINGTON STREET ...
... moral point of view should be welcomed as a real and earnest attempt for the high- est welfare of mankind . ¡± — MORELL . PRINTED FOR THE American Unitarian Association . BOSTON : CROSBY , NICHOLS , AND COMPANY , 111 WASHINGTON STREET ...
15 ÆäÀÌÁö
... moral calculus it refuses to give the result that two and two make four ! There is another reason why it is not worth while to enter on this branch of the subject . Pleasing omens already indicate that this form of belief is ceasing ...
... moral calculus it refuses to give the result that two and two make four ! There is another reason why it is not worth while to enter on this branch of the subject . Pleasing omens already indicate that this form of belief is ceasing ...
16 ÆäÀÌÁö
... moral state in which the first man was cre- ated . His sin affected no one but himself ; and hu- man nature is not changed by the fall . The farther we trace the stream of life towards its beginning , the purer we find it , and with ...
... moral state in which the first man was cre- ated . His sin affected no one but himself ; and hu- man nature is not changed by the fall . The farther we trace the stream of life towards its beginning , the purer we find it , and with ...
18 ÆäÀÌÁö
... moral constitution , whether good or bad , he could not control any more than he could control the color of his complex- ion ; and he is no more responsible for the one than the other . Hence the obvious distinction between a nature ...
... moral constitution , whether good or bad , he could not control any more than he could control the color of his complex- ion ; and he is no more responsible for the one than the other . Hence the obvious distinction between a nature ...
21 ÆäÀÌÁö
... moral ruins of an apostate world . Passing on to a view not quite so general , we come to the fact that the human species fall into di- visions of races , and that each race has its own pecu- liar life and type of character descending ...
... moral ruins of an apostate world . Passing on to a view not quite so general , we come to the fact that the human species fall into di- visions of races , and that each race has its own pecu- liar life and type of character descending ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
Adam Adam of St affections AMERICAN UNITARIAN ASSOCIATION anew angel appear Arius atonement beauty become Bible breathe bring cease CHAPTER childhood Christian Church comes conflict consciousness darkness death depravity descending described disciples Divine law Divine nature Divine Word doctrine earth elective affinity eternal everlasting fact faculties faith fall glory God's Godhead grace guilt hath heart heaven heavenly Hence hereditary corruption hereditary evil Holy Ghost Holy Spirit human nature immortality individual influence inmost insphering instincts Jesus Christ light living lusts man's means Mediator mind moral never objects original sin outward pass passions peace perfect conception person principle purity race reason receive regeneration repentance revealed righteousness Saviour Scripture seek selfish sense shine sight sins solemn soul sphere spirit-world suffering sweet temptation theologies things thought tion truth ture tween unfolded unto victory virtue voice whence wrong Zenaida dove
Àαâ Àο뱸
52 ÆäÀÌÁö - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law.
70 ÆäÀÌÁö - There's not the smallest orb which thou beholdst But in his motion like an angel sings, Still quiring to the young-eyed cherubins; Such harmony is in immortal souls ; But whilst this muddy vesture of decay Doth grossly close us in, we cannot hear it.
131 ÆäÀÌÁö - God's excellency, his wisdom, his purity and love, seemed to appear in every thing; in the sun, moon, and stars; in the clouds and blue sky; in the grass, flowers, trees; in the water and all nature; which used greatly to fix my mind.
14 ÆäÀÌÁö - The sinfulness of that estate whereinto man fell, consists in the guilt of Adam's first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called Original Sin; together with all actual transgressions which proceed from it.
212 ÆäÀÌÁö - Buy those things that we have need of against the feast ; or, that he should give something to the poor. He then having received the sop went immediately out : and it was night. Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
14 ÆäÀÌÁö - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity descending from them by ordinary generation.
14 ÆäÀÌÁö - Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth in its own nature bring guilt upon the sinner, whereby he is bound over to the wrath of God, p.nd curse of the law, and so made subject to death, with all miseries spiritual, temporal and eternal.
14 ÆäÀÌÁö - The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression.
169 ÆäÀÌÁö - He feedeth on ashes : a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand...
55 ÆäÀÌÁö - Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.