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many Scots prospects of a better livelihood in England than their own country afforded, Young had migrated thither while still a young man; and there are indistinct traces of him in the capacity of curate or assistant to Puritan parish ministers in London and its neighbourhood before 1618. He seems, however, to have employed himself chiefly in teaching; and, in the course of that employment, it was his good fortune to happen upon one pupil who was to be immortal. It is just possible that Milton had been boarded under Young's charge somewhere near London before he went to St. Paul's School; but it is more likely that Young had only been his first domestic preceptor, and continued to be his private preceptor while he was at St. Paul's School, adding to the education which he was receiving publicly from Mr. Alexander Gill, the head-master of the School, and his son and assistant, Mr. Alexander Gill the younger. In that case, however, Young's tutorship of Milton did not extend over the whole period of his training under the two Gills. Milton, so far as is known, went to St. Paul's School in 1620, when he was eleven years of age, and he remained there till the winter or spring of 1624-5, when he left for Cambridge at the age of sixteen. But Young had left England for his chaplaincy to the English merchants at Hamburg at least as early as 1622. He was then a married man, with children, and matters had not been so prosperous with him in England but that a foreign chaplaincy was acceptable.
Milton, it appears, had cherished a warm recollection of Young in his exile, and occasional communications had passed between them. The first of Milton's Latin Familiar Epistles is addressed to Young (Thomæ Junio, præceptori suo). It is dated "London, March 26, 1625," and was written, therefore, after Milton had been admitted at Christ's College, Cambridge, but before his residence at Cambridge had fairly commenced. It is expressed in terms of the most ardent affection and gratitude, with apologies for having been remiss in his correspondence, and especially for having allowed three years to elapse since his last letter; and there is an acknowledgment also of the gift of a Hebrew Bible which Young had sent to him. Two years more had passed since that Epistle was written, and Milton had again been remiss. The present Elegy is his atonement. He has been
moved to write it by ominous news from the Continent. The great Continental war, known afterwards as The Thirty Years' War, was then in its second stage, when Christian IV. of Denmark was the leader of the Protestant Alliance against the Imperialists under Tilly and Wallenstein. Saxony, to which Hamburg was attached, was inextricably involved; and actually, while Milton wrote, the rumour was that the Imperialist soldiery were all round Hamburg and threatening it with siege. What might befall poor Young and his family? On this cause of alarm Milton dilates, not without a touch of anger at the stupidity and cold-heartedness of Britain, which had driven such a man as Young abroad for bare subsistence, to live poorly and obscurely amid strangers, when he might have been a noted minister of the Gospel at home. But he bids Young take courage. God will protect him through all the dangers of war; nay more (and with this prediction the Elegy closes), better times are in store for him, and he will not remain much longer in exile.
Milton's prediction was very speedily fulfilled. months after Young had received the Elegy, he returned to England; and on the 27th of March 1628, being then about forty years of age, he was inducted into the united Vicarages of St. Peter and St. Mary in Stowmarket, Suffolk. He had not been four months in his Vicarage at the date of a second letter to him from Milton, preserved among the Latin Familiar Epistles. It is dated " Cambridge, July 21, 1628," and shows that Milton and he must again have come together since his return to England. Young had invited Milton to come and see him at Stowmarket, and Milton accepts the invitation and promises to come soon. Accordingly, the tradition at Stowmarket is that Milton was a frequent visitor to Young during his incumbency.
Young's incumbency at Stowmarket lasted all the rest of his life. But he was destined to a wider celebrity than attached merely to that incumbency. As he was of strict Puritan principles, it is difficult to imagine how he contrived to tide through the time of the Laudian supremacy in the Church and State (1628-1640), during which Laud and his subordinates were so zealous in calling to account parish ministers of too Calvinistic doctrine, or too Puritanical in their dislike of vestments and ceremonies. Luck or prudence did carry him through, however; so that, at the close of
Laud's supremacy, and the beginning of a new era for England with the Long Parliament (Nov. 1640), he was still Vicar of Stowmarket. During the two preceding years he had been sympathising with his fellow-countrymen, the Scots, in their Covenant, and in their struggles against Laud and Charles; and in 1639 he had published a treatise in Latin, entitled Dies Dominica, and consisting of a defence of the Puritan idea of the Sabbath-day and its proper observance. After the meeting of the Long Parliament, he is found coming decidedly to the front among the advocates of a radical Church Reform. In conjunction with four other parish ministers of noted Puritan principles,-viz. Stephen Marshal, Edmund Calamy, Matthew Newcomen, and William Spurstow, he wrote the famous Smectymnuan Pamphlet, or Treatise by SMECTYMNUUS (a grotesque fancy-name composed of the initials of the five writers), in reply to Bishop Joseph Hall's defences of Episcopacy and of the English Liturgy. Of this Smectymnuan treatise, which was published in 1641, and was the first loud manifesto of anti-Episcopal opinions within the Church itself, Young, it is now known, was the principal author. As Hall replied, and the Smectymnuans replied again, the controversy prolonged itself through a series of pamphlets, all now regarded as belonging to the Smectymnuan set, and two of which (" Animadversions on the Remonstrant's Defence against Smectymnuus," and "An Apology against a Pamphlet called a Modest Confutation of the Animadversions") were from Milton's own pen. He had been in Young's confidence from the beginning of the controversy, and thought it right at last to plunge in personally to the rescue of Young and his brother-Smectym
It is doubtful whether the cordial intimacy between Milton and Young which this co-operation indicates lasted much beyond those years, 1641-42, when the Smectymnuan controversy raged. Milton's subsequent Divorce Speculations, and his rupture with the Presbyterians, may have interfered with their intimacy, though not with their mutual regard. For Young was one of the divines of the Westminster Assembly, and went wholly with the great majority of that body in their aims towards the establishment in England of a strict Presbyterian system like that of Scotland. By this time he was so conspicuous a person that the Scots remem
bered he was their countryman, and would fain have induced him to return to Scotland by the offer of some suitable post. But England could outbid Scotland for him, and retained him to the end. In 1644, when the University of Cambridge was visited by Parliamentary authority, and refractory Heads of Houses and Fellows were turned out, and their places filled with new men, Young was appointed to the Mastership of Jesus College, in place of the ultra-Royalist and Laudian Dr. Richard Sterne. On the 12th of April in that year he was incorporated in the University ad eundem,―i.e. to the same degree of M.A. which he had taken at St. Andrews nearly forty years before. On the 28th of February 1644-5 he preached a Fast-day Sermon before the House of Commons, which was published under the title of Hope's Encouragement. He lived for ten years longer, holding his Mastership of Jesus College in conjunction with his Vicarship of Stowmarket, and honoured as D.D. and otherwise. He died in 1655 at Stowmarket, at the age of about sixty-seven, and was there buried. A portrait of him, which was kept in the vicarage, is still extant; and a print from it, after a photograph, is prefixed to "Biographical Notices of Thomas Young, S.T.D., Vicar of Stowmarket, Suffolk," privately printed in 1870 by Mr. David Laing, of Edinburgh. It exhibits, through the blur of age that had come over the original, a really powerful, calm, and well-featured face.
Anno ætatis 20.
In Adventum Veris.
This Elegy may be referred to the early part of 1629, when Milton had just taken his B.A. degree at Cambridge. Bachelor-like, he exults in the arrival of Spring, hailing the glad season of Nature's renewal in a poem which may be described as a laborious Latin amplification of the sentiment of Tennyson's lines :—
"In the Spring a livelier iris changes on the burnish'd dove;
In the Spring a young man's fancy lightly turns to thoughts of love."
Ad Carolum Diodatum, ruri commorantem.
The life of Diodati, and the history of Milton's friendship with him, as far as to the year 1626, have been sketched in the Introduction to the Elegia Prima. Three years had elapsed since then, and the two friends had been pursuing their separate courses,-Diodati with the medical profession in prospect, but retaining his connexion with Oxford, where he graduated M.A. in July 1628, and Milton persevering at Cambridge, where he graduated B.A. in January 1628-9. But their friendship was firm as ever, and they may have had meetings in the interval. One such meeting, of more than ordinary interest to both, may have been at Cambridge in July 1629; for Diodati, though then an Oxford M. A. of but one year's standing, was incorporated ad eundem at Cambridge in the July Commencement of that year. So early an incorporation in the sister University was unusual, and one seems to see in the fact an arrangement between the two friends.
The heading of the Elegy tells the rest. The sprightly, quick-witted Italian had gone again into the country in 1629, either to the neighbourhood of Chester, as on the occasion of the First Elegy, or to some other part of England. There, in some pleasant country mansion, and among pleasant and hospitable friends, he is having a delightful winter holiday. It is but the 13th of December, but they are making Christmas of it already,-good cheer, blazing fires, wine, music, dancing, games of forfeits, etc. So Diodati informs Milton, pleading these festivities in excuse for neglect of Poetry. The reply is very characteristic. After messages of affection, Milton playfully objects to Diodati's excuse, and maintains that festivity and poetry, Bacchus and Song, Venus and Song, are naturally kin and always have gone together. Suddenly, however, in this vein he checks himself. What he has said is true, he explains, only of certain kinds of poetry and certain orders of poets. For the greatest poetry there must be a different regimen. For those who would speak of high matters, the deeds of heroes and the counsels of the gods, for those whose poetry would rise to the prophetic strain, not wine and conviviality were fitted, but