Pure, and in mind prepared, if so befall,
For death, like that which the Redeemer died.
All nations they shall teach; for, from that day,
Not only to the sons of Abraham's loins
Salvation shall be preach'd, but to the sons
Of Abraham's faith wherever through the world;
So in his seed all nations shall be blest.

Then to the heaven of heavens he shall ascend
With victory, triumphing through the air
Over his foes and thine; there shall surprise
The serpent, prince of air, and drag in chains
Through all his realm, and there confounded leave;
Then enter into glory, and resume

His seat at God's right hand, exalted high

Above all names in heaven; and thence shall come,
When this world's dissolution shall be ripe,

With glory and power, to judge both quick and dead,
To judge the unfaithful dead, but to reward
His faithful, and receive them into bliss,
Whether in heaven or earth; for then the earth
Shall all be Paradise, far happier place
Than this of Eden, and far happier days.

So spake the Archangel Michael, then paused,
As at the world's great period; and our sire,
Replete with joy and wonder, thus replied:
O goodness infinite, goodness immense !
That all this good of evil shall produce,
And evil turn to good; more wonderful
Than that which by creation first brought forth
Light out of darkness! full of doubt I stand,
Whether I should repent me now of sin

By me done and occasion'd, or rejoice

Much more, that much more good thereof shall spring.

To God more glory, more good-will to men

From God, and over wrath grace shall abound.

But say, if our Deliverer up to heaven

Must reascend, what will betide the few,

His faithful, left among the unfaithful herd,
The enemies of truth? Who then shall guide
His people, who defend? Will they not deal
Worse with his followers than with him they dealt?
Be sure they will, said the angel; but from heaven
He to his own a Comforter will send,

The promise of the Father, who shall dwell
His Spirit within them, and the law of faith,
Working through love, upon their hearts shall write,
To guide them in all truth, and also arm
With spiritual armour, able to resist

Satan's assaults, and quench his fiery darts;
What man can do against them, not afraid,
Though to the death, against such cruelties
With inward consolations recompensed,

And oft supported so as shall amaze
Their proudest persecutors: for the Spirit,
Pour'd first on his apostles, whom he sends
To evangelize the nations, then on all

Baptized, shall them with wondrous gifts endue,
To speak all tongues, and do all miracles,
As did their Lord before them. Thus they win
Great numbers of each nation to receive

With joy the tidings brought from heaven: at length,
Their ministry perform'd, and race well run,
Their doctrine and their story written left,
They die; but in their room, as they forewarn,
Wolves shall succeed for teachers, grievous wolves,
Who all the sacred mysteries of heaven
To their own vile advantages shall turn
Of lucre and ambition, and the truth
With superstitions and traditions taint,
Left only in those written records pure,
Though not but by the Spirit understood.
Then shall they seek to avail themselves of names,
Places, and titles, and with these to join
Secular power, though feigning still to act
By spiritual, to themselves appropriating
The Spirit of God, promised alike and given
To all believers; and from that pretence
Spiritual laws by carnal powers shall force
On every conscience; laws which none shall find
Left them enroll'd, or what the Spirit within
Shall on the heart engrave. What will they then
But force the Spirit of Grace itself, and bind
His consort Liberty? What but unbuild
His living temples, built by faith to stand,
Their own faith, not another's? for on earth
Who against faith and conscience can be heard
Infallible? Yet many will presume:
Whence heavy persecution shall arise

On all who in the worship persevere

Of spirit and truth; the rest, far greater part,
Will deem in outward rites and specious forms
Religion satisfied; truth shall retire

Bestuck with slanderous darts, and works of faith
Rarely be found. So shall the world go on,
To good malignant, to bad men benign,
Under her own weight groaning till the day
Appear of respiration to the just,

And vengeance to the wicked, at return
Of him so lately promised to thy aid,
The woman's Seed, obscurely then foretold,
Now ampler known thy Saviour and thy Lord,
Last in the clouds from heaven to be reveal'd
In glory of the Father, to dissolve
Satan with his perverted world, then raise

From the conflagrant mass, purged and refined,
New heavens, new earth, ages of endless date,
Founded in righteousness, and peace, and love,
To bring forth fruits, joy and eternal bliss.

He ended; and thus Adam last replied:
How soon hath thy prediction, Seer blest,
Measured this transient world, the race of time,
Till time stand fix'd! Beyond is all abyss,
Eternity, whose end no eye can reach.
Greatly instructed I shall hence depart,
Greatly in peace of thought, and have my fill
Of knowledge, what this vessel can contain
Beyond which was my folly to aspire.
Henceforth, I learn that to obey is best,
And love with fear the only God, to walk
As in his presence, ever to observe
His providence, and on him sole depend,
Merciful over all his works, with good
Still overcoming evil, and by small

;

Accomplishing great things, by things deem'd weak
Subverting worldly strong, and worldly wise
By simply meek; that suffering for truth's sake
Is fortitude to highest victory,

And to the faithful death the gate of life;
Taught this by his example, whom I now
Acknowledge my Redeemer ever blest.

To whom thus also the angel last replied:
This having learn'd, thou hast attain'd the sum
Of wisdom; hope no higher, though all the stars
Thou knew'st by name, and all the ethereal powers,
All secrets of the deep, all Nature's works,
Or works of God in heaven, air, earth, or sea,
And all the riches of this world enjoyedst,
And all the rule, one empire; only add
Deeds to thy knowledge answerable; add faith,
Add virtue, patience, temperance; add love,
By name to come call'd charity, the soul
Of all the rest; then wilt thou not be loath
To leave this Paradise, but shalt

possess

A paradise within thee, happier far.
Let us descend now therefore from this top
Of speculation; for the hour precise

Exacts our parting hence; and, see! the guards,
By me encamp'd on yonder hill, expect
Their motion, at whose front a flaming sword,
In signal of remove, waves fiercely round.
We may no longer stay: go, waken Eve;
Her also I with gentle dreams have calm'd,
Portending good, and all her spirits composed
To meek submission: thou, at season fit,
Let her with thee partake what thou hast heard;
Chiefly, what may concern her faith to know,

The great deliverance by her seed to come,
For by the woman's seed, on all mankind;
That ye may live, which will be many days.
Both in one faith unanimous, though sad
With cause for evils past, yet much more clicer'd
With meditation on the happy end

He ended, and they both descend the hill;
Descended, Adam to the bower, where Eve
Lay sleeping, ran before, but found her waked;
And thus with words not sad she him received:

Whence thou return'st, and whither went'st I know;

For God is also in sleep, and dreams advise,
Which he hath sent propitious some great good
Presaging, since, with sorrow and heart's distress
Wearied, I fell asleep: but now lead on;
In me is no delay; with thee to go
Is to stay here; without thee here to stay
Is to go hence unwilling; thou to me
Art all things under heaven, all places thou.
Who for my wilful crime art banish'd hence
This further consolation yet secure
I carry hence; though all by me is lost,
Such favour I unworthy am vouchsafed,
By me the promised Seed shall all restore.

So spake our mother Eve; and Adam heard,
Well pleased, but answer'd not; for now, too nigh
The archangel stood; and from the other hill
To their fix'd station, all in bright array,
The cherubim descended, on the ground
Gliding meteorous, as evening mist,
Risen from a river, o'er the marish glides,
And gathers ground fast at the labourer's heel,
Homeward returning. High in front advanced,
The brandish'd sword of God before them blazed,
Fierce as a comet; which, with torrid heat,
And vapour as the Libyan air adust,
Began to parch that temperate clime; whereat
In either hand the hastening angel caught
Our lingering parents, and to the eastern gate
Led them direct, and down the cliff as fast
To the subjected plain; then disappear'd.
They, looking back, all the eastern side beheld
Of Paradise, so late their happy seat,
Waved over by that flaming brand, the gate
With dreadful faces throng'd and fiery arms.

Some natural tears they dropt, but wiped them soon ;
The world was all before them, where to choose
Their place of rest, and Providence their guide.
They, hand in hand, with wandering steps and slow,
Through Eden took their solitary way.

APPENDIX TO PARADISE LOST.

Mr. Milton's Agreement with Mr. Symons for Paradise Lost, dated 27th April, 1667.

These presents, made the 27th day of April, 1667, between John Milton, gentleman, of the one part, and Samuel Symons, printer, of the other part, witness That the said John Milton, in consideration of five pounds to him now paid by the said Samuel Symons, and other the considerations herein mentioned, hath given, granted, and assigned, and by these presents doth give, grant, and assign unto the said Samuel Symons, his executors and assignees, All that book, copy, or manuscript of a Poem entitled Paradise Lost, or by whatsoever other title or name the same is or shall be called or distinguished, now lately licensed to be printed, together with the full benefit, profit, and advantage thereof, or which shall or may arise thereby. And the said John Milton, for him, his executors and administrators, doth covenant with the said Samuel Symons, his executors and assignees, that he and they shall at all times hereafter have, hold, and enjoy the same and all impressions thereof accordingly, without the let or hindrance of him, the said John Milton, his executors or assignees, or any person or persons by his or their consent or privity. And that he, the said John Milton, his executors or administrators, or any other by his or their means or consent, shall not print or cause to be printed, or sell, dispose or publish the said book or manuscript, or any other book or manuscript of the same tenor or subject, without the consent of the said Samuel Symons, his executors or assignees: In consideration whereof the said Samuel Symons, for him, his executors and administrators, doth covenant with the said John Milton, his execu tors and assignces, well and truly to pay unto the said John Milton, his executors and administrators, the sum of five pounds of lawful English money at the end of the first impression, which the said Samuel Symons, his executors or assignees, shall make and publish of the said copy or manuscript, which impression shall be accounted to be ended when thirteen hundred books of the said whole copy or manuscript imprinted shall be sold and retailed off to particular reading customers. And shall also pay other five pounds unto the said John Milton, or his assignees, at the end of the second impression, to be accounted as aforesaid: and five pounds more at the end of the third impression, to be in like manner accounted. And that the said three first impressions shall not exceed fifteen hundred books or volumes of the said whole copy or manuscript, apiece. And further, that he, the said Samuel Symons, and his executors, administrators, and assignees, shall be ready to make oath before a Master in Chancery concerning his or their knowledge and belief of or concerning the truth of the disposing and selling the said books by retail, as aforesaid, whereby the said Mr. Milton is to be entitled to his said money from time to time, upon every reasonable request in that behalf; or, in default thereof,