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OF THE

CHRISTIAN RELIGION.

BY

72 가

JOHN CALVIN.

TRANSLATED FROM THE ORIGINAL LATIN, AND COLLATED WITH

THE AUTHOR'S LAST EDITION IN FRENCH,

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CENOX LIBRARI NEW YORK

ADVERTISEMENT.

The Presbyterian Board of Publication, in introducing to the public a new edition of the inimitable “Institutes of the Christian Religion,” do not wish to be regarded as adopting all the sentiments and forms of expression of the venerated writer ; although they agree with him in his general views, and admire the skill and learning with which he has pointed out the relative positions and bearings of the great doctrines of revelation. Calvin was better qualified than any of his contemporaries, to present revealed truth in a connected and systematic form. His great natural abilities, his profound erudition, his well balanced and discriminating judgment, and his habits of diligent investigation, eminently fitted him to prepare such a work as the “ Institutes," in which the doctrines of the gospel are so clearly developed and harmonized, that the system has been closely associated with his name, from the period of its publication until the present time.

The honour of Calvin consisted, not in suggesting ingenious theories and speculations, but in his general accuracy in interpreting the Holy Scriptures, and in detecting and pointing out the connection of Scripture doctrines, which, instead of being insulated, were shown to occupy their respective places in forming a complete and perfect system of Divine truth. The doctrines embraced in the formularies of the Presbyterian Church are termed Calvinistic, from their general accordance with Calvin's interpretation of scriptural truth; but the admission of this term, as explanatory of their general character, is not understood as by any means implying an entire coincidence in the views of Calvin, or a submission to his authority as an umpire in theological controversies. Although a learned and pious, he was a fallible man ; and his opinions, although deserving of profound respect, are not to be blindly followed.

While admitting that the “Institutes,” considering the times and circumstances in which they were written, form an invaluable body of divinity, still it must be acknowledged, that some of the doctrines therein maintained have been more luminously set forth in modern times. We would especially mention as an instance the doctrine of justification through the

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