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O'er the works of thy hand thou mad'st him lord;

Thou hast put all under his lordly feet,
All flocks and herds, by thy commanding word,

All beasts that in the field or forest meet,
Fowl of the heavens, and fish that through the wet

Sea-paths in shoals do slide, and know no dearth.
O Jehovah our Lord, how wondrous great

And glorious is thy name through all the earth !

SCRAPS FROM THE PROSE WRITINGS.

FROM "OF REFORMATION TOUCHING CHURCH DISCIPLINE

IN ENGLAND,” 1641.

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[DANTE, Inferno, xix. 115.]

AH, Constantine, of how much ill was cause,
Not thy conversion, but those rich domains
That the first wealthy Pope received of thee!

[PETRARCH, Sonnet 107.]

FOUNDED in chaste and humble poverty,
'Gainst them that raised thee dost thou lift thy horn,
Impudent whore? Where hast thou placed thy hope?
In thy adulterers, or thy ill-got wealth ?
Another Constantine comes not in haste.

[Ariosto, Orl. Fur. xxxiv. Stanz. 80.]

THEN passed he to a flowery mountain green,
Which once smelt sweet, now stinks as odiously :
This was that gift (if you the truth will have)
That Constantine to good Sylvestro gave.

FROM THE APOLOGY FOR SMECTYMNUUS, 1642.

[HORACE, Sat. i. I, 24.]

LAUGHING to teach the truth
What hinders ? as some teachers give to boys
Junkets and knacks, that they may learn apace.

] (HORACE, Sat. i. 10, 14.]

JOKING decides great things
Stronglier and better oft than earnest can.

[SOPHOCLES, Electra, 624.]

'Tis you that say it, not I. You do the deeds,
And your ungodly deeds find me the words.

FROM AREOPAGITICA, 1644.

[EURIPIDES, Supplices, 438.]
This is true Liberty, when freeborn men,
Having to advise the public, may speak free :
Which he who can and will deserves high praise :
Who neither can nor will may hold his peace.
What can be juster in a state than this?

FROM TETRACHORDON, 1645.

(HORACE, Epist. i. 16, 40.)
WHOM do we count a good man? Whom but he
Who keeps the laws and statutes of the senate,
Who judges in great suits and controversies,
Whose witness and opinion wins the cause?
But his own house, and the whole neighbourhood,
Sees his foul inside through his whited skin.

"

FROM “THE TENURE OF KINGS AND MAGISTRATES,” 1649.

[SENECA, Her. Fur. 922.]

THERE can be slain
No sacrifice to God more acceptable
Than an unjust and wicked king.

FROM THE HISTORY OF BRITAIN, 1670. [In Geoffrey of Monmouth the story is that Brutus the Trojan, wandering through the Medi

terranean, and uncertain whither to go, arrived at a dispeopled island called Leogecia, where he found, in a ruined city, a temple and oracle of Diana. He consulted the oracle in certain Greek verses, of which Geoffrey gives a version in Latin elegiacs; and Milton translates these.]

GODDESS of Shades, and Huntress, who at will
Walk’st on the rolling sphere, and through the deep,
On thy third reign, the Earth, look now, and tell
What land, what seat of rest thou bidd'st me seek,
What certain seat, where I may worship thee
For aye, with temples vowed, and virgin quires.

(Sleeping before the altar of the Goddess, Brutus received from her, in vision, an answer to

the above in Greek. Geoffrey quotes the traditional version of the same in Latin elegiacs, which Milton thus translates.)

BRUTUS, far to the west, in the ocean wide,
Beyond the realm of Gaul, a land there lies,
Sea-girt it lies, where giants dwelt of old ;
Now void, it fits thy people.

Thither bend
Thy course; there shalt thou find a lasting seat ;
There to thy sons another Troy shall rise,
And kings be born of thee, whose dreaded might
Shall awe the world, and conquer nations bold.

PART II.

THE LATIN POEMS.

Separate Title-page in Edition of 1645:—“Joannis Miltoni Londinensis Poe

mata. Quorum pleraque intra annum ætatis vigesimum conscripsit. Nunc primum edita.

Londini, Typis R. R. Prostant ad Insignia Principis, in Cremeterio D. Pauli, apud Humphredum Moseley. 1645.” Separate Title-page in Edition of 1673:- Same as above, word for word,

as far as to · Londini,” inclusively; after which the rest runs thus : “ Excudebat W. R. anno 1673.”

PP

LATIN POEMS.

[DE AUCTORE TESTIMONIA.]

Hæc quæ sequuntur de Authore testimonia, tametsi ipse intelligebat non tam de se quam supra se esse dicta, co quod præclaro ingenio viri, nec non amici, ita fere solent laudare ut omnia suis potius virtutibus quam veritati congruentia nimis cupide affingant, noluit tamen horum egregiam in se voluntatem non esse notam, cum alii præsertim ut id faceret magnopere suadere Dum enim nimiæ laudis invidiam totis ab se viribus amolitur, sibique quod plus æquo est non attributum esse mavult, judicium interim hominum cordatorum atque illusirium quin summo sibi honori ducat negare non potest.

JOANNES BAPTISTA MANSUS, MARCHIO VILLENSIS NEAPOLITANUS,

AD JOANNEM MILTONIUM ANGLUM.

Ut mens, forma, decor, facies, mos, si pietas sic,

Non Anglus, verùm herclè Angelus ipse, fores.

1D JOANNEM MILTONEM ANGLUM, TRIPLICI POESEOS LAUREÂ

CORONANDUM, GRÆCA NIMIRUM, LATINÂ, ATQUE HETRUSCÂ,
EPIGRAMMA JOANNIS SALSILLI ROMANI.

Cede, Meles ; cedat depressâ Mincius urnâ ;

Sebetus Tassum desinat usque loqui ;
At Thamesis victor cunctis ferat altior undas ;

Nam per te, Milto, par tribus unus erit.

AD JOANNEM MILTONUM.

Græcia Mæonidem, jactet sibi Roma Maronem ;
Anglia Miltonum jactat utrique parem.

SELVAGGI

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