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are sure of their acquaintance; stoop to flattery, and you conciliate their friendship and esteem. They bear hunger, cold, fatigue, and all the miseries of life without shrinking; danger only calls forth their fortitude; they even exult in calamity; but contempt is what they cannot bear. An Englishman fears contempt more than death; he often flies to death as a refuge from its pressure; and dies when he fancies the world has ceased to esteem him.

Pride seems the source not only of their national vices, but of their national virtues also. An Englishman is taught to love his king as his friend, but to acknowledge no other master than the laws which himself has contributed to enact. He despises those nations, who, that one may be free, are all content to be slaves; who first lift a tyrant into terror, and then sh ink under his power as if delegated from Heaven. Liberty is echoed in all their assemblies; and thousands might be found ready to offer up their lives for the sound, though perhaps not one of all the number understands its meaning. The lowest mechanic, however, looks upon it as his duty to be a watchful guardian of his country's freedom, and often uses a language that might seem haughty, even in the mouth of the great emperor, who traces his ancestry to the moon.

A few days ago, passing by one of their prisons, I could not avoid stopping, in order to listen to a dialogue which I thought might afford me some entertainment. The conversation was carried on between a debtor through the grate of his prison, a porter, who had stopped to rest his burden, and a soldier at the window. The subject was upon a threatened invasion from France, and each seemed extremely anxious to rescue his country from the impending danger. « For my part,» cries the prisoner, « the greatest of my apprehensions is for our freedom; if the French should


conquer, what would become of English liberty ? My dear friends, liberty is the Englishman's prerogative; we must

preserve that at the expense of our lives; of that the French shall never deprive us ; it is not to be expected that men who are slaves themselves would preserve our freedom should they happen to conquer.»—«

Ay, slaves,» cries the porter, « they are all slaves, fit only to carry burdens, every one of them. Before I would stoop to slavery, may this be my poison (and he held the goblet in his hand), may this be my poisonbut I would sooner list for a soldier.»

The soldier, taking the goblet from his friend, with much awe fervently cried out, « It is not so much our liberties as our religion, that would suffer by such a change : ay, our religion, my lads. May the devil sink me into flames (such was

the solemnity of his adjuration), if 1..e French should come 'over, but our religion would be utterly undone.»

So saying, instead of a libation, he applied the goblet to his lips, and confirmed his sentiments with a ceremony of the most persevering devotion.

In short, every man here pretends to be a politician; even the fair sex are sometimes found to mix the severity of national altercation with the blandishments of love, and often become conquerors, by more weapons of destruction than their

eyes. This universal passion for politics, is gratified by daily gazettes, as with us at China. But as in ours the

emperor endeavours to instruct bis people, in theirs, the people endeavour to instruct the administration. You must not, however, imagine, that they who compile these papers have any actual knowledge of the politics, or the government of a state; they only collect their materials from the oracle of some coffee-house; which oracle has himself

gathered them the night before from a beau at a gaming-table,



who has pillaged his knowledge from a great man's porter, who has had his information from the great man's gentleman, who has invented the whole story for his own amusement the night preceding.

The English, in general, seem fonder of gaining the esteem than the love of those they converse with. This gives a formality to their amusements; their gayest conversations have something too wise for innocent relaxation: though in company you are seldom disgusted with the absurdity of a fool, you are seldom lifted into rapture by those strokes of vivacity, which give instant, though not permanent pleasure. What they want, however, in gaiety, they make up

in politeness. You smile at hearing me praise the English for their politeness ; you who have heard very different accounts from the missionaries at Pekin, who have seen such a different behaviour in their merchants and seamen at home. But I must still repeat it, the English seem more polite than any of their neighbours : their great art in this respect lies in endeavouring, while they oblige, to lessen the force of the favour. Other countries are fond of obliging a stranger; but seem desirous that he should be sensible of the obligation. The English confer their kindness with an appearance of indifference, and give away benefits with an air as if they despised them.

Walking a few days ago between an English and a Frenchman into the suburbs of the city, we were overtaken by a heavy shower of rain. I was unprepared; but they had each large coats, which defended them from what seemed to be a perfect inundation.

perfect inundation. The Englishman, seeing me shrink from the weather, accosted me thus :

Psha, man, what dost shrink at ? here, take this coat; I don't want it; I find it no way useful to me; I had as lief be without it., The Frenchman began to show his politeness in turn.

My dear friend,» cries he, « why won't you oblige me by making use of my coat? you see how well it defends me from the rain ; I should not choose to part with it to others, but to such a friend as you I could even part with my skin to do him service. »

From such minute instances as these, most reverend Fum Hoam, I am sensible your sagacity will collect instruction. The volume of nature is the book of knowledge; and he becomes most wise, who makes the most judicious selection. Farewell.


To the Same.

I have already informed you of the singular passion of this nation for politics. An Englishman, not satisfied with finding, by his own prosperity, the contending powers of Europe properly balanced, desires also to know the precise value of every weight in either scale. To gratify this curiosity, a leaf of political instruction is served up every morning with tea : when our politician has feasted upon this, he repairs to a coffee-house, in order to ruminate upon what he has read, and increase his collection; from thence he proceeds to the ordinary, inquires what news, and, treasuring up every acquisition there, hunts about all the evening in quest of more, and carefully adds it to the rest. Thus at night he retires home, full of the important advices of the day: when lo! awaking next morning, he finds the instructions of yesterday a collection of absurdity or palpable falsehood. This one would think a mortifying repulse in the pursuit of wisdom; yet our politician, no way discouraged, hunts on, in order to collect fresh materials, and in order to be again disappointed.

I have often admired the commercial spirit which prevails over Europe ; have been surprised to see them carry on a traffic with productions that an Asiatic stranger would deem entirely useless. It is a proverb in China, that a European suffers not even his spittle to be lost; the maxim, however, is not sufficiently strong, since they sell even their lies to great advantage. Every nation drives a considerable trade in this commodity with their neighbours.

An English dealer in this way, for instance, has only to ascend to his workhouse, and manufacture a turbulent speech, averred to be spoken in the senate; or a report supposed to be dropped at court; a piece of scandal that strikes at a popular mandarine; or a secret treaty between two neighbouring powers. When finished, these goods are baled up, and consigned to a factor abroad, who sends in return two battles, three sieges, and a shrewd letter filled with dashes -_blanks

and stars

of great importance.

Thus you perceive, that a single gazette is the joint manufacture of Europe; and he who would peruse it with a philosophical eye, might perceive in every paragraph something characteristic of the nation to which it belongs. A map does not exhibit a more distinct view of the boun

a daries and situation of every country, than its news does a picture of the genius and the morals of its inhabitants. The superstition and erroneous delicacy of Italy, the formality of Spain, the cruelty of Portugal, the fears of Austria, the confidence of Prussia, the levity of France, the avarice of Holland, the pride of England, the absurdity of

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