not so much to adapt himself to the poet, as the poet's to adapt himself to the actor. To The great secret, therefore, of tragedy-writing, at present, is a perfect acquaintance with theatrical ahs and ohs; a certain number of these, interspersed with gods! tortures! racks! and damnation! shall distort every actor almost into convulsions, and draw tears from every spectator; a proper use of these will infallibly fill the whole house with applause. But, above all, a whining scene must strike most forcibly. I would advise, from my present knowledge of the audience, the two favourite players of the town to introduce a scene of this sort in every play. wards the middle of the last act, I would have them enter with wild looks and outspread arms: there is no necessity for speaking, they are only to groan at each other, they must vary the tones of exclamation and despair through the whole theatrical gamut, wring their figures into every shape of distress, and when their calamities have drawn a proper quantity of tears from the sympathetic spectators, they may go off in dumb solemnity at different doors, clasping their hands, or slapping their pocket-holes; this, which may be called a tragic pantomime, will answer every purpose of moving the passions as well as words could have done, and it must save those expenses which go to reward an author. All modern plays that would keep the audience alive, must be conceived in this manner; and, indeed, many a modern play is made up on no other plan. This is the merit that lifts up the heart, like opium, into a rapture of insensibility, and can dismiss the mind from all the fatigue of thinking this is the eloquence that shines in many a long-forgotten scene, which has been reckoned excessively VOL. III. 21 fine upon acting; this the lightning that flashes no less in the hyperbolical tyrant « who breakfasts on the wind,» than in little Norval, « as harmless as the babe unborn. >> Adieu. LETTER LXXX. From the Same. I HAVE always regarded the spirit of mercy which appears in the Chinese laws with admiration. An order for the execution of a criminal is carried from court by slow journeys of six miles a-day, but a pardon is sent down with the most rapid dispatch. If five sons of the same father be guilty of the same offence, one of them is forgiven, in order to continue the family, and comfort his aged parents in their decline. Similar to this, there is a spirit of mercy breathes through the laws of England, which some erroneously endeavour to suppress; the laws, however, seem unwilling to punish the offender, or to furnish the officers of justice with every means of acting with severity. Those who arrest debtors are denied the use of arms; the nightly watch is permitted to repress the disorders of the drunken citizens only with clubs; Justice in such a case seems to hide her terrors, and permits some offenders to escape, rather than load any with a punishment disproportioned to the crime. Thus it is the glory of an Englishman, that he is not only governed by laws, but that these are also tempered by mercy; a country restrained by severe laws, and those too executed with severity (as in Japan), is under the most terrible species of tyranny; a royal tyrant is generally dreadful to the great, but numerous penal laws grind every rank of people, and chiefly those least able to resist oppression, the poor. It is very possible thus for a people to become slaves to laws of their own enacting, as the Athenians were to those of Draco. « It might first happen," says the historian, << that men with peculiar talents for villany attempted to evade the ordinances already established; their practices, therefore, soon brought on a new law levelled against them; but the same degree of cunning which had taught the knave to evade the former statutes, taught him to evade the latter also; he flew to new shifts, while Justice pursued with new ordinances; still, however, he kept his proper distance, and whenever one crime was judged penal by the state, he left committing it, in order to practise some unforbidden species of villany. Thus the criminal against whom the threatenings were denounced always escaped free, while the simple rogue alone felt the rigour of justice. In the mean time, penal laws became numerous; almost every person in the state, unknowingly, at different times offended, and was every moment subject to a malicious prosecution.>> In fact, penal laws, instead of preventing crimes, are generally enacted after the commission; instead of repressing the growth of ingenious villany, only multiply deceit, by putting it upon new shifts and expedients of practising with impunity. Such laws, therefore, resemble the guards which are sometimes imposed upon tributary princes, apparently indeed to secure them from danger, but in reality to confirm their captivity. Penal laws, it must be allowed, secure property in a state, but they also diminish personal security in the same proportion: there is no positive law, how equitable soever, that may not be sometimes capable of injustice. When a law, enacted to make theft punishable with death, happens to be equitably executed, it can at best only guard our possessions; but when, by favour or ignorance, Justice pronounces a wrong verdict, it then attacks our lives, since, in such a case, the whole community suffers with the innocent victim: if, therefore, in order to secure the effects of one man, I should make a law which may take away the life of another, in such a case, to attain a smaller good, I am guilty of a greater evil; to secure society in the possession of a bauble, I render a real and valuable possession precarious. And indeed the experience of every age may serve to vindicate the assertion: no law could be more just than that called lesa majestatis, when Rome was governed by emperors. It was but reasonable, that every conspiracy against the administration should be detected and punished; yet what terrible slaughters succeeded in consequence of its enactment, proscriptions, stranglings, poisonings, in almost every family of distinction; yet all done in a legal way, every criminal had his trial, and lost his life by a majority of witnesses. : And such will ever be the case, where punishments are numerous, and where a weak, vicious, but, above all, where a mercenary magistrate is concerned in their execution such a man desires to see penal laws increased, since he too frequently has it in his power to turn them into instruments of extortion; in such hands, the more laws, the wider means, not of satisfying justice, but of satiating avarice. A mercenary magistrate, who is rewarded in proportion, not to his integrity, but to the number he convicts, must be a person of the most unblemished character, or he will lean on the side of cruelty; and when once the work of injustice is begun, it is impossible to tell how far it will proceed. It is said of the hyæna, that, naturally, it is no way ravenous, but when once it has tasted human flesh, it becomes the most voracious animal of the forest, and continues to persecute mankind ever after. A corrupt magistrate may be considered as a human hyæna; he begins, perhaps, by a private snap, he goes on to a morsel among friends, he proceeds to a meal in public, from a meal he advances to a surfeit, and at last sucks blood like a vampyre. Not into such hands should the administration of justice be intrusted, but to those who know how to reward as well as to punish. It was a fine saying of Nangfu the emperor, who, being told that his enemies had raised an insurrection in one of the distant provinces,-« Come, then, my friends," said he, « follow me, and I promise you that we shall quickly destroy them.»> He marched forward, and the rebels submitted upon his approach. All now thought that he would take the most signal revenge, but were surprised to see the captives treated with mildness and humanity. «< How!» cries his first minister, « is this the manner in which you fulfil your promise? your royal word was given that your enemies should be destroyed, and behold you have pardoned all, and even caressed some ! »—« I promised,» replied the emperor, with a generous air, «to destroy my enemies; I have fulfilled my word, for see they are enemies no longer,—I have made friends of them.»> This, could it always succeed, were the true method of destroying the enemies of a state; well it were, if rewards and mercy alone could regulate the commonwealth but : |